َاءِ نَفْسِهِ لَمْ يُنْزِلْهُ اللَّهُ عَلَيْهِ وَ أَنَّ مَا ذَكَرَهُ مِنْ فَضْلِ عَلِيٍّ ع عَلَى جَمِيعِ أُمَّتِهِ وَ قَلَّدَهُ سِيَاسَتَهُ لَيْسَ بِأَمْرِ أَحْكَمِ الْحَاكِمِينَ
ثُمَّ قَالَ عَزَّ وَ جَلَ فَإِنْ لَمْ تَفْعَلُوا أَيْ لَمْ تَأْتُوا أَيُّهَا الْمُقْرِءُونَ بِحُجَّةِ رَبِّ الْعَالَمِينَ وَ لَنْ تَفْعَلُوا أَيْ وَ لَا يَكُونُ هَذَا مِنْكُمْ أَبَداً فَاتَّقُوا النَّارَ الَّتِي وَقُودُهَا حَطَبُهَا النَّاسُ وَ الْحِجارَةُ تُوقَدُ فَتَكُونُ عَذَاباً عَلَى أَهْلِهَا أُعِدَّتْ لِلْكافِرِينَ الْمُكَذِّبِينَ بِكَلَامِهِ وَ نَبِيِّهِ النَّاصِبِينَ الْعَدَاوَةَ لِوَلِيِّهِ وَ وَصِيِّهِ
قَالَ فَاعْلَمُوا بِعَجْزِكُمْ عَنْ ذَلِكَ أَنَّهُ مِنْ قِبَلِ اللَّهِ تَعَالَى وَ لَوْ كَانَ مِنْ قِبَلِ الْمَخْلُوقِينَ لَقَدَرْتُمْ عَلَى مُعَارَضَتِي فَلَمَّا عَجَزُوا بَعْدَ التَّقْرِيعِ وَ التَّحَدِّي قَالَ اللَّهُ عَزَّ وَ جَلَ قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَ الْجِنُّ عَلى أَنْ يَأْتُوا بِمِثْلِ هذَا الْقُرْآنِ لا يَأْتُونَ بِمِثْلِهِ وَ لَوْ كانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيراً. قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع قَوْلُهُ عَزَّ وَ جَلَ وَ إِنْ كُنْتُمْ أَيُّهَا الْمُشْرِكُونَ وَ الْيَهُودُ وَ سَائِرَ النَّوَاصِبِ مِنَ الْمُكَذِّبِينَ لِمُحَمَّدٍ فِي الْقُرْآنِ فِي تَفْضِيلِهِ عَلِيّاً أَخَاهُ الْمُبَرِّزَ عَلَى الْفَاضِلِينَ الْفَاضِلَ عَلَى الْمُجَاهِدِينَ الَّذِي لَا نَظِيرَ لَهُ فِي نُصْرَةِ الْمُتَّقِينَ وَ قَمْعِ الْفَاسِقِينَ وَ إِهْلَاكِ الْكَافِرِينَ وَ بَثِّ دِينِ اللَّهِ فِي الْعَالَمِينَ
إِنْ كُنْتُمْ فِي رَيْبٍ مِمَّا نَزَّلْنا عَلى عَبْدِنا فِي إِبْطَالِ عِبَادَةِ الْأَوْثَانِ مِنْ دُونِ اللَّهِ وَ فِي النَّهْيِ عَنْ مُوَالاةِ أَعْدَاءِ اللَّهِ وَ مُعَادَاةِ أَوْلِيَاءِ اللَّهِ وَ فِي الْحَثِّ عَلَى الِانْقِيَادِ لِأَخِي رَسُولِ اللَّهِ ص- وَ اتِّخَاذِهِ إِمَاماً وَ اعْتِقَادِهِ فَاضِلًا رَاجِحاً لَا يَقْبَلُ اللَّهُ عَزَّ وَ جَلَّ إِيمَاناً وَ لَا طَاعَةً إِلَّا بِمُوَالاتِهِ
وَ تَظُنُّونَ أَنَّ مُحَمَّداً تَقُولُهُ مِنْ عِنْدِهِ وَ نَسَبَهُ إِلَى رَبِّهِ فَأْتُوا بِسُورَةٍ مِنْ مِثْلِهِ مِثْلِ مُحَمَّدٍ أُمِّيٍّ لَمْ يَخْتَلِفْ قَطُّ إِلَى أَصْحَابِ كُتُبٍ وَ عِلْمٍ وَ لَا تَتَلْمَذَ لِأَحَدٍ وَ لَا تَعَلَّمَ مِنْهُ وَ هُوَ مَنْ قَدْ عَرَفْتُمُوه
! Then the Mighty and Majestic Said: But if you do not do it [2: 24] – i. e. , if you are not coming, O you faulters of a Proof of the Lord-azwj of the worlds and you will never be doing it, i. e. and this will not be happening from you, ever, then fear the Fire the fuel – and its firewood – of which are the people and stones, ignited to become a Punishment upon its inhabitants (it is) prepared for the unbelievers, beliers of His-azwj Speech and His-azwj Prophet-saww, the establishers of hostility to His-azwj Guardian, and his-saww successor-asws. He-asws said: ‘So know from your frustrations about that, it is from Allah-azwj the Exalted, and had it been from the creatures, they would have been abled upon opposing it. So when they were frustrated after the scorn and the defiance, Allah-azwj Mighty and Majestic Said Say: If humans and jinn get together in order to be coming with the like of this Quran, they would not (be able to) come with the like of it, even though they were aiders of each other’ [17: 88]’’. [36]
Ali-asws Bin Al-Husayn-asws said: ‘Words of the Mighty and Majestic And if you were [2: 23] – O you polytheists and Jews and the rest of the Nasibis (Hostile ones) from the beliers to Muhammad-saww regarding the Quran, and in his-saww preferring his-saww brother Ali-asws, the most outstanding upon the meritorious ones, and the most superior upon the Holy warriors in which there is no match for him-asws in the helping of the pious ones and repressing the immoral ones, and destroying the unbelievers, and the disseminating of the Religion of Allah-azwj in the worlds. And if you are in doubt as to that which We Revealed unto Our servant [2: 23] regarding the invalidation of the worship of idols from besides Allah-azwj, and regarding the prohibition of friendship with the enemies of Allah-azwj and the enmity of the friends of Allah-azwj, and the urging of the obedience to the brother-asws of Rasool-Allah-saww and taking him-asws as an Imam-asws, and believe in his-asws preference over others. Allah-azwj Mighty and Majestic will not Accept the Eman nor the obedience except with his-asws Wilayah. And you are thinking that Muhammad-saww is speaking it from his-saww own self and attributing it to his-saww Lord-azwj – so if it was as you are thinking – then bring a Chapter like it – from a person like Muhammad-saww, Ummy never having inter-changed at all with the people of the Books and learnt, nor been an apprentice for anyone, nor learnt from him; and he-saww is one whom you all knew him-as during his-saww presence and his-saww travels. He-saww did not separate from you at all to a city, there
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