The Exceptional Narrations — Hadith 1
الحديث 1
Kamil al-Ziyarat · Ibn Qulawayh
لْمَنْزِلِ الَّذِي لَا يَأْتِيهِ إِلَّا مَنِ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِيمَانِ وَ عَرَّفَهُ حَقَّنَا فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ قَدْ كُنْتُ آتِيهِ حَتَّى بُلِيتُ بِالسُّلْطَانِ وَ فِي حِفْظِ أَمْوَالِهِمْ وَ أَنَا عِنْدَهُمْ مَشْهُورٌ فَتَرَكْتُ لِلتَّقِيَّةِ إِتْيَانَهُ وَ أَنَا أَعْرِفُ مَا فِي إِتْيَانِهِ مِنَ الْخَيْرِ فَقَالَ هَلْ تَدْرِي مَا فَضْلُ مَنْ أَتَاهُ وَ مَا لَهُ عِنْدَنَا مِنْ جَزِيلِ الْخَيْرِ فَقُلْتُ لَا فَقَالَ أَمَّا الْفَضْلُ فَيُبَاهِيهِ مَلَائِكَةُ السَّمَاءِ وَ أَمَّا مَا لَهُ عِنْدَنَا فَالتَّرَحُّمُ عَلَيْهِ كُلَّ صَبَاحٍ وَ مَسَاءٍ وَ لَقَدْ حَدَّثَنِي أَبِي أَنَّهُ لَمْ يَخْلُ مَكَانُهُ مُنْذُ قُتِلَ مِنْ مُصَلٍّ يُصَلِّي عَلَيْهِ مِنَ الْمَلَائِكَةِ أَوْ مِنَ الْجِنِّ أَوْ مِنَ الْإِنْسِ أَوْ مِنَ الْوَحْشِ وَ مَا مِنْ شَيْءٍ إِلَّا وَ هُوَ يَغْبِطُ زَائِرَهُ وَ يَتَمَسَّحُ بِهِ وَ يَرْجُو فِي النَّظَرِ إِلَيْهِ الْخَيْرَ لِنَظَرِهِ إِلَى قَبْرِهِ (ع) ثُمَّ قَالَ بَلَغَنِي أَنَّ قَوْماً يَأْتُونَهُ مِنْ نَوَاحِي الْكُوفَةِ وَ نَاساً [أُنَاساً] مِنْ غَيْرِهِمْ وَ نِسَاءً يَنْدُبْنَهُ وَ ذَلِكَ فِي النِّصْفِ مِنْ شَعْبَانَ فَمِنْ بَيْنِ قَارِئٍ يَقْرَأُ وَ قَاصٍّ يَقُصُّ وَ نَادِبٍ يَنْدُبُ وَ قَائِلٍ يَقُولُ الْمَرَاثِيَ فَقُلْتُ نَعَمْ جُعِلْتُ فِدَاكَ قَدْ شَهِدْتُ بَعْضَ مَا تَصِفُ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي النَّاسِ مَنْ يَفِدُ إِلَيْنَا وَ يَمْدَحُنَا وَ يَرْثِي لَنَا وَ جَعَلَ عَدُوَّنَا مَنْ يَطْعُنُ عَلَيْهِمْ مِنْ قَرَابَتِنَا وَ غَيْرِهِمْ يَهُدُّونَهُمْ [يُهَدِّدُونَهُمْ] وَ يُقَبِّحُونَ مَا يَصْنَعُونَ
lose to him. He is alone in the house which is not being visited except by those whose hearts Allāh has tested for faith and whom He has allowed to know our rights. I said, “May I sacrifice myself for you! I used to go to his Ziyārah until I was afflicted with (serving) this ruler and protecting his wealth. Now I am well-known among them. Therefore, I have stopped going to his Ziyārah out of precaution, although I am aware of its blessings. ” Imam (a. s. ) asked, “Do you know the merits of going to his Ziyārah and the reward that we have prepared for those who go to his Ziyārah? ” I replied, “No. ” Imam (a. s. ) said, “As for the merits (of the Ziyārah), Allāh boasts about those who go to his Ziyārah to the angels in the heavens. And as for their reward with us, (verily) we seek Allāh’s Mercy for those who go to his Ziyārah every morning and evening. ” Imam (a. s. ) added: My father (a. s. ) narrated to me that since the day he was killed, his site has never been deserted by those who send blessings on him from among the angels, Jinn, mankind, or beasts. (Verily) everything (in the creation) envies those who go to his Ziyārah, and tries to touch them (his Zuwwār), and seeks blessings by looking at them for having looked at the grave of Ḥusain (a. s. ). Then Imam (a. s. ) said, “I have heard that in the middle of the month of Sha’bān, some people from the suburbs of Kūfah – and other cities – go to his Ziyārah and their women lament over Ḥusain (a. s. ), the reciters recite poems about him, the speakers narrate his story, the lamenters lament over him, and the poets recite eulogies about him. ” I replied, “Yes, may I sacrifice myself for you! I have seen some of that which you described. ” Imam (a. s. ) said: Praise be to Allāh who appointed some people to go to our Ziyārah, extol us, and recite eulogies about us. And (praise be to Allāh) who has made some of our enemies slander our Shia for their nearness to us while other enemies insult them and condemn their actions.
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