Everything submits to Him …
Nahj al-Balagha · Sharif al-Radi (compiler)
فِيَما رَغَّبْتَ رَغِبُوا، وَلاَ إِلَى مَا شَوَّقْتَ إِلَيْهِ اشْتَاقُوا. أَقْبَلُوا عَلَى جِيفَة قَدْ افْتَضَحُوا بِأَكْلِهَا، وَاصْطَلَحُوا عَلَى حُبِّهَا، وَمَنْ عَشِقَ شَيْئاً أَعْشَى بَصَرَهُ، وَأَمْرَضَ قَلْبَهُ، فَهُوَ يَنْظُرُ بِعَيْن غَيْرِ صَحِيحَة، وَيَسْمَعُ بَأُذُن غَيْرِ سَمِيعَة، قَدْ خَرَقَتِ الشَّهَوَاتُ عَقْلَهُ، وَأَمَاتَتِ الدُّنْيَا قَلْبَهُ، وَوَلِهَتْ عَلَيْهَا نَفْسُهُ، فَهُوَ عَبْدٌ لَهَا، وَلِمَنْ فِي يَدَيْهِ شَيْءٌ مِنْهَا، حَيْثُـمَا زَالَتْ زَالَ إِلَيْهَا، وَحَيْثُما أَقْبَلَتْ أَقْبَلَ عَلَيْهَا; لاَ يَنْزَجِرُ مِنَ اللهِ بِزَاجِر، وَلاَيَتَّعِظُ مِنْهُ بِوَاعِظ، وَهُوَ يَرَى الْمَأْخُوذِينَ عَلَى الْغِرَّةِ، حَيْثُ لاَ إِقَالَةَ وَلاَ رَجْعَةَ، كَيْفَ نَزَلَ بِهمْ مَا كَانُوا يَجْهَلُونَ، وَجَاءَهُمْ مِنْ فِرَاقِ الدُّنْيَا مَا كَانُوا يَأْمَنُونَ، وَقَدِمُوا مِنَ الاْخِرَةِ عَلَى مَا كَانُوا يُوعَدُونَ. فَغَيْرُ مَوْصُوف مَا نَزَلَ بِهمْ: اجْتَمَعَتْ عَلَيْهِمْ سَكْرَةُ الْمَوْتِ وَحَسْرَةُ الْفَوْتِ، فَفَتَرَتْ لَهَا أَطْرَافُهُمْ، وَتَغَيَّرَتْ لَهَا أَلْوَانُهُمْ. ثُمَّ ازْدَادَ الْمَوْتُ فِيهِمْ وُلُوجاً، فَحِيلَ بَيْنَ أَحَدِهِمْ وَبَيْنَ مَنْطِقِهِ، وَإِنَّهُ لَبَيْنَ أَهْلِهِ يَنْظُرُ بِبَصَرِهِ، وَيَسْمَعُ بِأُذُنِهِ، عَلَى صِحَّة مِنْ عَقْلِهِ، وَبَقَاء مِنْ لُبِّهِ، يُفَكِّرُ فِيمَ أَفْنَى عُمْرَهُ، وَفِيمَ أَذْهَبَ دَهْرَهُ! وَيَتَذَكَّرُ أَمْوَالاً جَمَعَهَا، أَغْمَضَ فِي مَطَالِبِهَا، وَأَخَذَهَا مِنْ مُصَرَّحَاتِهَا وَمُشْتَبِهَاتِهَا، قَدْ لَزِمَتْهُ تَبِعَاتُ جَمْعِهَا، وَأَشْرَفَ عَلَى فِرَاقِهَا، تَبْقَى لِمَنْ وَرَاءَهُ يَنْعَمُونَ فِيهَا، وَيَتَمَتَّعُونَ بِهَا، فَيَكُونُ الْمَهْنَأُ لِغَيْرِهِ، وَالْعِبءُ عَلَى ظَهْرِهِ. وَالْمَرْءُ قَدْ غَلِقَتْ رُهُونُهُ بِهَا، فَهُوَ يَعَضُّ يَدَهُ نَدَامَةً عَلَى مَا أَصْحَرَ لَهُ عِنْدَ الْمَوْتِ مِنْ أَمْرِهِ، وَيَزْهَدُ فِيَما كَانَ يَرْغَبُ فِيهِ أَيَّامَ عُمُرِهِ، وَيَتَمَنَّى أَنَّ الَّذِي كَانَ يَغْبِطُهُ بِهَا وَيَحْسُدُهُ عَلَيْهَا قَدْ حَازَهَا دُونَهُ! فَلَمْ يَزَلِ الْمَوْتُ يُبَالِغُ فِي جَسَدِهِ حَتَّى خَالَطَ لِسَانُهُ سَمْعَهُ، فَصَارَ بَيْنَ أَهْلِهِ لاَ يَنْطِقُ بِلِسَانِهِ، وَلاَ يَسْمَعُ بِسَمْعِهِ: يُرَدِّدُ طَرْفَهُ بِالنَّظَرِ في وجُوهِهِمْ، يَرَى حَرَكَاتِ أَلْسِنَتِهِمْ، وَلاَ يَسْمَعُ رَجْعَ كَلاَمِهِمْ. ثُمَّ ازْدَادَ الْمَوْتُ الْتِيَاطاً بِهِ، فَقُبِضَ بَصَرُهُ كَمَا قُبِضَ سَمْعُهُ، وَخَرَجَتِ الرُّوحُ مِنْ جَسَدِهِ، فَصَارَ جِيفَةً بَيْنَ أَهْلِهِ، قَدْ أوْ حَشُوا مِنْ جَانِبِهِ،
caller, and did not feel persuaded to what Thou persuaded them nor showed eagerness towards what Thou desired them to feel eager. They jumped on the carcass (of this world), earned shame by eating it and became united on loving it. When one loves a thing it blinds him and sickens his heart. Then he sees but with a diseased eye, hears but with unhearing ears. Desires have cut asunder his wit, and the world has made his heart dead, while his mind is all longing for it. Consequently, he is a slave of it and of everyone who has any share in it. Wherever it turns, he turns towards it and wherever it proceeds, he proceeds towards it. He is not desisted by any desister from Allah, nor takes admonition from any preacher. He sees those who have been caught in neglect whence there is neither rescission nor reversion. Whatever they were ignoring has befallen them, separation from this world, from which they took themselves safe, has come to them and they have reached that in the next world which they had been promised. Whatever has befallen them cannot be described. Pangs of death and grief for losing (this world) have surrounded them. Consequently, their limbs become languid and their complexion changes. Then death increases its struggle over them. In some one it stands in between him and his power of speaking although he lies among his people, looking with eyes, hearing with his ears, with full wits and intelligence. He then thinks over how he wasted his life and in what (activities) he passed his time. He recalls the wealth he collected when he had blinded himself in seeking it, and acquired it from fair and foul sources. Now the consequences of collecting it have overtaken him. He gets ready to leave it. It would remain for those who are behind him. They would enjoy it and benefit by it. It would be an easy acquisition for others but a burden on his back, and the man cannot get rid of it. He would thereupon bite his hands with teeth out of shame for what was disclosed to him about his affairs at the time of his death. He would dislike what he coveted during the days of his life and would wish that the one who envied him on account of it and felt jealous over him for it should have amassed it instead of himself. Death would continue affecting his body till his ears too would behave like his tongue (and lose functioning). So he would lie among his people, neither speaking with his tongue or hearing with his ears. He would be rotating his glance over their faces, watching the movements of their tongues, but not hearing their speaking. Then death would increase its sway over him, and his sight would be taken by death as the ears had been taken and the spirit would depart from his body. He would then become a carcass among his own people. They would feel loneliness f
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