Hadith 159
الحديث 86
Bihar al-Anwar · Allamah al-Majlisi
مِينَ وَ خَتْلِ الْمُسْتَهْزِءِينَ بِالْإِسْلَامِ
الَّذِينَ وَصَفَهُمُ اللَّهُ فِي كِتَابِهِ بِأَنَّهُمْ يَقُولُونَ بِأَلْسِنَتِهِمْ ما لَيْسَ فِي قُلُوبِهِمْ وَ يَحْسَبُونَهُ هَيِّناً وَ هُوَ عِنْدَ اللَّهِ عَظِيمٌ وَ كَثْرَةِ أَذَاهُمْ لِي غَيْرَ مَرَّةٍ حَتَّى سَمَّوْنِي أُذُناً وَ زَعَمُوا أَنِّي كَذَلِكَ لِكَثْرَةِ مُلَازَمَتِهِ إِيَّايَ وَ إِقْبَالِي عَلَيْهِ
حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ فِي ذَلِكَ وَ مِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَ يَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنٌ عَلَى الَّذِينَ يَزْعُمُونَ أَنَّهُ أُذُنُ خَيْرٍ لَكُمْ الْآيَةَ وَ لَوْ شِئْتُ أَنْ أُسَمِّيَ الْقَائِلِينَ بِذَلِكَ بِأَسْمَائِهِمْ لَسَمَّيْتُ وَ أَنْ أُومِئَ إِلَيْهِمْ بِأَعْيَانِهِمْ لَأَوْمَأْتُ وَ أَنْ أَدُلَّ عَلَيْهِمْ لَدَلَلْتُ
وَ لَكِنِّي وَ اللَّهِ فِي أُمُورِهِمْ قَدْ تَكَرَّمْتُ وَ كُلَّ ذَلِكَ لَا يَرْضَى اللَّهُ مِنِّي إِلَّا أَنْ أُبَلِّغَ مَا أَنْزَلَ اللَّهُ إِلَيَ ثُمَّ تَلَا ص يا أَيُّهَا الرَّسُولُ بَلِّغْ ما أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ فِي عَلِيٍ وَ إِنْ لَمْ تَفْعَلْ فَما بَلَّغْتَ رِسالَتَهُ وَ اللَّهُ يَعْصِمُكَ مِنَ النَّاسِ
فَاعْلَمُوا مَعَاشِرَ النَّاسِ أَنَّ اللَّهَ قَدْ نَصَبَهُ لَكُمْ وَلِيّاً وَ إِمَاماً مُفْتَرَضَةً طَاعَتُهُ عَلَى الْمُهَاجِرِينَ وَ الْأَنْصَارِ وَ عَلَى التَّابِعِينَ بِإِحْسَانٍ وَ عَلَى الْبَادِي وَ الْحَاضِرِ وَ عَلَى الْأَعْجَمِيِّ وَ الْعَرَبِيِّ وَ الْحُرِّ وَ الْمَمْلُوكِ وَ الصَّغِيرِ وَ الْكَبِيرِ وَ عَلَى الْأَبْيَضِ وَ الْأَسْوَدِ وَ عَلَى كُلِّ مُوَحِّدٍ
مَاضٍ حُكْمُهُ جَائِزٌ قَوْلُهُ نَافِذٌ أَمْرُهُ مَلْعُونٌ مَنْ خَالَفَهُ مَرْحُومٌ مَنْ تَبِعَهُ وَ مَنْ صَدَّقَهُ فَقَدْ غَفَرَ اللَّهُ لَهُ وَ لِمَنْ سَمِعَ مِنْهُ وَ أَطَاعَ لَهُ
مَعَاشِرَ النَّاسِ إِنَّهُ آخِرُ مَقَامٍ أَقُومُهُ فِي هَذَا الْمَشْهَدِ فَاسْمَعُوا وَ أَطِيعُوا وَ انْقَادُوا لِأَمْرِ رَبِّكُمْ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ هُوَ وَلِيُّكُمْ وَ إِلَهُكُمْ ثُمَّ مِنْ دُونِهِ رَسُولُكُمْ مُحَمَّدٌ وَلِيُّكُمْ وَ الْقَائِمُ الْمُخَاطِبُ لَكُمْ ثُمَّ مِنْ بَعْدِي عَلِيٌّ وَلِيُّكُمْ وَ إِمَامُكُمْ بِأَمْرِ اللَّهِ رَبِّكُمْ ثُمَ الْإِمَامَةُ فِي ذُرِّيَّتِي مِنْ وُلْدِهِ إِلَى يَوْمِ تَلْقَوْنَ اللَّهَ عَزَّ اسْمُهُ وَ رَسُولَهُ
لَا حَلَالَ إِلَّا مَا أَحَلَّهُ اللَّهُ وَ لَا حَرَامَ إِلَّا مَا حَرَّمَهُ اللَّهُ عَرَّفَنِيَ اللَّهُ الْحَلَالَ وَ الْحَرَامَ وَ أَنَا أَفْضَيْتُ بِمَا عَلَّمَنِي رَبِّي مِنْ كِتَابِهِ وَ حَلَالِهِ وَ حَرَامِهِ إِلَيْهِ
مَعَاشِرَ النَّاسِ مَا مِنْ عِلْمٍ إِلَّا وَ قَدْ أَحْصَاهُ اللَّهُ فِيَّ وَ كُلَّ عِلْمٍ عَلِمْتُهُ فَقَدْ أَحْصَيْتُهُ فِي إِمَامِ الْمُتَّقِينَ وَ مَا مِنْ عِلْمٍ إِلَّا وَ قَدْ عَلَّمْتُهُ عَلِيّاً وَ هُوَ الْإِمَامُ الْمُبِينُ
مَعَاشِرَ النَ
ous [24: 15], and they are frequently hurting me-asws time and again until they are naming me-saww as being a hearer, and they are alleging that I-saww am like that due to the frequency of necessitating with me-saww, and my-saww facing to him-asws. (This went on) until Allah-azwj Mighty and Majestic Revealed regarding that: And from them are those who are hurting the Prophet and they are saying, ‘He is (only) a hearer’. Say: – a hearer upon those who are claiming that ‘A hearer of good for you all. [9: 61] – the Verse; and if I-saww so desire, to name the speakers of that with their names, I-saww can name, and to gesture towards them with their witnesses, I-saww can indicate, and to point to them, I-saww can point. But, by Allah-azwj, in their affairs, I-saww have been honoured, and all that Allah-azwj is not Pleased from me-saww except if I-saww were to deliver what Allah-azwj has Revealed to me-saww’. Then he-saww recited: O you Rasool! Deliver what has been Revealed unto you from your Lord; – regarding Ali-asws – and if you don’t do so, then you have not delivered His Message, and Allah will Protect you from the people [5: 67]. So, know, O community of people, that Allah-azwj has Nominated him-asws for you all as a guardian-asws and an Imam-asws. Obedience to him-asws is Obligatory upon the Emigrants and the helpers, and upon the followers with the goodness, and upon the ones in the valleys, and the ones present, and upon the non-Arabs and the Arabs, and the free and the slaves, and the young and the old, and upon the white and the black, and upon every unitarian. His-asws ruling is of old (orthodox as per well-established traditions of Prophets-as), his-asws words are allowed, his-asws orders are to be implemented. Accursed is the one opposing him-asws, Mercied is the one following him-asws and the one ratifying him-asws, for Allah-azwj has Forgiven for him-asws and for the ones listening from him-asws, and is obedience to him-asws. Community of the people! It is the last position, I-saww am making him-asws stand in this plain, therefore listen and obey and be led by the Command of your Lord-azwj! Allah-azwj Mighty and Majestic, He-azwj is your Master and your (God-azwj). Then, besides Him-azwj is your Rasool-saww Muhammad-saww is your master and the one-saww standing addressing to you. Then from after me-saww Ali-asws is your master and your Imam-asws by the Command of Allah-azwj and your Lord-azwj. Then the Imamate in my-saww children from his-asws sons-asws up to the day you meet Allah-azwj, Mighty is His-azwj Name and His-azwj Rasool-saww. There is no Permissible except what Allah-azwj has Permitted, nor any Prohibition except what Allah-azwj has Prohibited. Allah-azwj has Made me-saww recognise the Permissible and the Prohibition, and I-saww settled with what my-saww Lord-azwj had Taught me-saww from His-azwj Book, and His-azwj Permissible and His-azwj Prohibition is up to Him-azwj. Community of people! There is no knowledge except and Allah-azwj has Enumerated it in me-saww, and every knowledge I-saww have learnt, I-saww have enumerate in the Imam-asws of the pious, and there is no knowledge except and I-saww have taught it to Ali-asws, and he-asws is the clarifying Imam-asws. (O) Community of people! Neither stray away from him-asws nor flee from him-asws, nor be too arrogant from his-asws Wilayah. He-asws is the one-asws guiding to the truth, and he-asws works wi
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