Hadith 159

الحديث 86

📚 Bihar al-Anwar · Allamah al-Majlisi

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ّاسِ لَا تَضِلُّوا عَنْهُ وَ لَا تَنْفِرُوا مِنْهُ وَ لَا تَسْتَنْكِفُوا مِنْ وَلَايَتِهِ فَهُوَ الَّذِي يَهْدِي إِلَى الْحَقِّ وَ يَعْمَلُ بِهِ وَ يُزْهِقُ الْبَاطِلَ وَ يَنْهَى عَنْهُ وَ لَا تَأْخُذُهُ فِي اللَّهِ لَوْمَةُ لَائِمٍ
ثُمَّ إِنَّهُ أَوَّلُ مَنْ آمَنَ بِاللَّهِ وَ رَسُولِهِ وَ الَّذِي‏ فَدَى رَسُولَ اللَّهِ ص بِنَفْسِهِ وَ الَّذِي‏ كَانَ مَعَ رَسُولِ اللَّهِ وَ لَا أَحَدَ يَعْبُدُ اللَّهَ مَعَ رَسُولِ اللَّهِ‏ مِنَ الرِّجَالِ غَيْرُهُ
مَعَاشِرَ النَّاسِ فَضِّلُوهُ فَقَدْ فَضَّلَهُ اللَّهُ وَ اقْبَلُوهُ فَقَدْ نَصَبَهُ اللَّهُ
مَعَاشِرَ النَّاسِ إِنَّهُ إِمَامٌ مِنَ اللَّهِ وَ لَنْ يَتُوبَ اللَّهُ عَلَى أَحَدٍ أَنْكَرَ وَلَايَتَهُ وَ لَنْ يَغْفِرَ لَهُ‏ حَتْماً عَلَى اللَّهِ أَنْ يَفْعَلَ ذَلِكَ بِمَنْ خَالَفَ أَمْرَهُ فِيهِ وَ أَنْ يُعَذِّبَهُ عَذَاباً نُكْراً أَبَدَ الْأَبَدِ وَ دَهْرَ الدُّهُورِ فَاحْذَرُوا أَنْ تُخَالِفُوا فَتَصِلُوا نَاراً وَقُودُهَا النَّاسُ وَ الْحِجارَةُ أُعِدَّتْ لِلْكافِرِينَ‏
أَيُّهَا النَّاسُ بِي وَ اللَّهِ بَشَّرَ الْأَوَّلُونَ مِنَ النَّبِيِّينَ وَ الْمُرْسَلِينَ وَ أَنَا خَاتَمُ الْأَنْبِيَاءِ وَ الْمُرْسَلِينَ وَ الْحُجَّةُ عَلَى جَمِيعِ الْمَخْلُوقِينَ مِنْ أَهْلِ السَّمَاوَاتِ وَ الْأَرَضِينَ فَمَنْ شَكَّ فِي ذَلِكَ فَهُوَ كَافِرٌ كُفْرَ الْجَاهِلِيَّةِ الْأُولَى وَ مَنْ شَكَّ فِي شَيْ‏ءٍ مِنْ قَوْلِي هَذَا فَقَدْ شَكَّ فِي الْكُلِّ مِنْهُ وَ الشَّاكُّ فِي ذَلِكَ فَلَهُ النَّارُ
مَعَاشِرَ النَّاسِ حَبَانِيَ اللَّهُ بِهَذِهِ الْفَضِيلَةِ مَنّاً مِنْهُ عَلَيَّ وَ إِحْسَاناً مِنْهُ إِلَيَّ وَ لَا إِلَهَ إِلَّا هُوَ لَهُ الْحَمْدُ مِنِّي أَبَدَ الْآبِدِينَ وَ دَهْرَ الدَّاهِرِينَ عَلَى كُلِّ حَالٍ
مَعَاشِرَ النَّاسِ فَضِّلُوا عَلِيّاً فَإِنَّهُ أَفْضَلُ النَّاسِ بَعْدِي مِنْ ذَكَرٍ وَ أُنْثَى بِنَا أَنْزَلَ‏ اللَّهُ الرِّزْقَ وَ بَقِيَ الْخَلْقُ مَلْعُونٌ مَلْعُونٌ مَغْضُوبٌ مَغْضُوبٌ مَنْ رَدَّ قَوْلِي هَذَا وَ لَمْ يُوَافِقْهُ
إِلَّا أَنَّ جَبْرَئِيلَ خَبَّرَنِي عَنِ اللَّهِ تَعَالَى بِذَلِكَ وَ يَقُولُ مَنْ عَادَى عَلِيّاً وَ لَمْ يَتَوَلَّهُ فَعَلَيْهِ لَعْنَتِي وَ غَضَبِي فَ لْتَنْظُرْ نَفْسٌ ما قَدَّمَتْ لِغَدٍ وَ اتَّقُوا اللَّهَ‏ أَنْ تُخَالِفُوهُ‏ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِها إِنَّ اللَّهَ خَبِيرٌ بِما تَعْمَلُونَ‏
مَعَاشِرَ النَّاسِ إِنَّهُ جَنْبُ اللَّهِ الَّذِي نَزَلَ فِي كِتَابِهِ‏ يا حَسْرَتى‏ عَلى‏ ما فَرَّطْتُ فِي جَنْبِ اللَّهِ‏
مَعَاشِرَ النَّاسِ تَدَبَّرُوا الْقُرْآنَ وَ افْهَمُوا آيَاتِهِ وَ انْظُرُوا إِلَى مُحْكَمَاتِهِ وَ لَا تَتَّبِعُوا مُتَشَابِهَهُ فَوَ اللَّهِ لَنْ يُبَيِّنَ لَكُمْ زَوَاجِرَهُ وَ لَا يُوَضِّحُ لَكُمْ تَفْسِيرَهُ إِلَّا الَّذِي أَنَا آخِذٌ بِيَدِهِ وَ مُصْعِدُهُ إِلَيَّ وَ شَائِلٌ بِعَضُدِهِ وَ مُعْلِمُكُمْ أَنَّ مَنْ كُنْتُ مَوْلَاهُ فَهَذَا

✦ Traduction

th it, and obliterates the falsehood, and forbids from it, nor does he-asws take for the Sake of Allah-azwj any blame of a blamer. Then, he is the first one to believe in Allah-azwj and His-azwj Rasool-saww, and the one-asws who ransomed for Rasool-Allah-azwj with himself-asws, and the one-asws who was with Rasool-Allah-saww, nor did anyone from the men worship Allah-azwj along with Rasool-Allah-saww, apart from him-asws. Community of people! Prefer him-asws, for Allah-azwj has Preferred him-asws, and accept him-asws, for Allah-azwj has Nominated him-asws. Community of people! He-asws is an Imam-asws from Allah-azwj, and Allah-azwj will never Turn (with Mercy) to anyone denying his-asws Wilayah, and will never Forgive (his sins) for him. It is inevitable upon Allah-azwj that He-azwj Does that with the one opposing His-azwj Command regarding him-asws, and that He-azwj should Punish him, exemplary Punishment for ever and ever, and all eternity. So, be cautious of opposing for you will arrive to a Fire the fuel of which are the people and stones; (it is) prepared for the unbelievers [2: 24]. O you people! By Allah-azwj, the former ones from the Prophets-as and Messengers-as gave glad tidings of me-saww, and I-saww am last of the Prophets-as and the Messengers-as, and the Divine Authority upon the entirety of the creatures, from the inhabitants of the skies and the earths. So, the one who doubts in that, he is a Kafir, the Kufr of the former pre-Islamic period, and one who doubts in anything from these words of mine-saww, so he has doubted in all of it, and the doubts in that, for him is the Fire! ’
Community of people! Allah-azwj has Gifted me-saww with these merits as a Conferment from Him-azwj upon me-saww, and as a Favour from Him-azwj to me-saww, and there is no god except He-azwj. For Him-azwj is the praise from me-saww, for ever and ever, and for all eternity, until every state. (O) Community of the people! Prefer Ali-asws for he-asws is the superior of the people after me-saww, from any male and female. Due to us-asws Allah-azwj Sends down the sustenance and the remainder of the creatures are Accursed, Accursed, Wrath upon, Wrath upon, one who reject this word of mine-saww and are not concordant with it. Indeed! Jibraeel-as has informed me-saww from Allah-azwj the Exalted with that, and he-as says: ‘The one who is inimical to Ali-asws and does not befriend him-asws, upon him is my-as curse and my-as anger, so let (every) soul consider what it has sent ahead for tomorrow, and fear Allah; [59: 18] from opposing him-asws, for the feet would waver after its stability [16: 94] surely Allah is Aware of what you are doing [59: 18]. (O) Community of people! He-asws is the Side of Allah-azwj which is Revealed in His-azwj in His-azwj Book: ‘O regret, upon what I wasted regarding the Side of Allah [39: 56]. (O) Community of people! Ponder in the Quran and understand its Verses, and consider its Decisive (Verses), and do not follow its Allegorical (Verses). By Allah-azwj! Neither will its Rebukes be explained to you nor will its interpretation be clarified for you, except by the one-asws I-saww am holding his-asws hand and ascending him-asws to me-saww, and raising his-asws forearm, and letting you know that the one whose Master I-saww was, so this Ali-asws is his Master, and he-asws is Ali-asws Bin Abu Talib-asws, my-saww brother-asws, and my-saww successor-asws, and his-asws Mast

N° hadith86
Volume37
Chapitre52
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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