Hadith 33
الحديث 15
Bihar al-Anwar · Allamah al-Majlisi
ر و علي الصعيد لأن محمدا أبو الطاهر و علي أبو التراب. قوله تعالى أ و من أ فمن أم من في القرآن في عشرة مواضع و كلها في أمير المؤمنين
و في أعدائه أَ فَمَنْ كانَ مُؤْمِناً كَمَنْ كانَ فاسِقاً أَمَّنْ هُوَ قانِتٌ أَ فَمَنْ كانَ عَلى بَيِّنَةٍ أَ فَمَنْ شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلامِ أَ فَمَنْ يَعْلَمُ أَنَّما أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُ أَ فَمَنْ يَمْشِي مُكِبًّا عَلى وَجْهِهِ أَ فَمَنْ زُيِّنَ لَهُ سُوءُ عَمَلِهِ
و قد تقدم شرح جميعها قال الصادق ع أَ وَ مَنْ كانَ مَيْتاً عنا فَأَحْيَيْناهُ بنا. أَبُو مُعَاوِيَةَ الضَّرِيرُ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنِ ابْنِ عَبَّاسٍ قَالَ: نَزَلَتْ قَوْلُهُ أَ فَمَنْ وَعَدْناهُ وَعْداً حَسَناً فِي حَمْزَةَ وَ جَعْفَرٍ وَ عَلِيٍّ. مُجَاهِدٌ وَ ابْنُ عَبَّاسٍ فِي قَوْلِهِ أَ فَمَنْ يُلْقى فِي النَّارِ خَيْرٌ يَعْنِي الْوَلِيدَ بْنَ الْمُغِيرَةِ أَمْ مَنْ يَأْتِي آمِناً مِنْ غَضَبِ اللَّهِ وَ هُوَ أَمِيرُ الْمُؤْمِنِينَ ع ثُمَّ أَوْعَدَ أَعْدَاءَهُ فَقَالَ اعْمَلُوا ما شِئْتُمْ الْآيَةَ. في الشواذ
إن الله تعالى ذكر الجوارح في كتابه و عنى به عليا ع نحو قوله وَ يُحَذِّرُكُمُ اللَّهُ نَفْسَهُ
قَالَ الرِّضَا ع عَلَى خَوْفِهِمْ بِهِ. قَوْلُهُ وَ يَبْقى وَجْهُ رَبِّكَ فَقَالَ الصَّادِقُ ع نَحْنُ وَجْهُ اللَّهِ وَ نَحْنُ الْآيَاتُ وَ نَحْنُ الْبَيِّنَاتُ وَ نَحْنُ حُدُودُ اللَّهِ. أَبُو الْمَضَا عَنِ الرِّضَا ع قَالَ: فِي قَوْلِهِ فَأَيْنَما تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ قَالَ عَلِيٌّ. قوله تعالى تَجْرِي بِأَعْيُنِنا
الْأَعْمَشُ جَاءَ رَجُلٌ مَشْجُوجُ الرَّأْسِ يَسْتَعْدِي عُمَرَ عَلَى عَلِيٍّ ع فَقَالَ عَلِيٌّ مَرَرْتُ بِهَذَا وَ هُوَ يُقَاوِمُ امْرَأَةً فَسَمِعْتُ مَا كَرِهْتُ فَقَالَ عُمَرُ إِنَّ لِلَّهِ عُيُوناً وَ إِنَّ عَلِيّاً مِنْ عُيُونِ اللَّهِ فِي الْأَرْضِ. وَ فِي رِوَايَةِ الْأَصْمَعِيِّ أَنَّهُ قَالَ ع رَأَيْتُهُ يَنْظُرُ فِي حَرَمِ اللَّهِ إِلَى حَرِيمِ اللَّهِ فَقَالَ عُمَرُ اذْهَبْ وَقَعَتْ عَلَيْكَ عَيْنٌ مِنْ عُيُونِ اللَّهِ وَ حِجَابٌ مِنْ حُجُبِ اللَّهِ تِلْكَ يَدُ اللَّهِ الْيُمْنَى يَضَعُهَا حَيْثُ يَشَاءُ. أَبُو ذَرٍّ فِي خَبَرٍ عَنِ النَّبِيِّ ص يَا أَبَا ذَرٍّ يُؤْتَى بِجَاحِدِ عَلِيٍّ يَوْمَ الْقِيَامَةِ أَعْمَى أَبْكَمَ يَتَكَبْكَبُ فِي ظُلُمَاتِ الْقِيَامَةِ يُنَادِي يا حَسْرَتى عَلى ما فَرَّطْتُ فِي جَنْبِ اللَّهِ وَ فِي عُنُقِهِ طَوْقٌ مِنَ النَّارِ. الصَّادِقُ وَ الْبَاقِرُ وَ السَّجَّادُ وَ زَيْدُ بْنُ عَلِيٍّ ع فِي هَذِهِ الْآيَةِ قَالَ جَنْبُ اللَّهِ عَلِيٌّ وَ هُوَ حُجَّةُ اللَّهِ عَلَى الْخَلْقِ يَوْمَ الْقِيَامَةِ. الرِّضَا ع فِي جَنْبِ اللَّهِ قَالَ فِي وَلَايَةِ عَلِيٍّ ع وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ أَنَا صِرَاطُ اللَّهِ أَنَا جَنْبُ اللَّهِ. باب 74 قول الرسول لعلي أعطيت ثلاثا لم أعط
nd it was Revealed regarding the affair of the pretenders: And nothing prevents from their spending being Accepted from them [9: 54]. He-asws fed the food upon His-azwj love so He-azwj Obligated his-asws love upon the people; and he-asws exerted himself-asws upon His-azwj Pleasure, so Allah-azwj Made His-azwj Pleasure to be in his-asws pleasure. The sheykh (Abu Bakr) said, ‘I have become your ruler and I am not the best of you’. And Allah-azwj Said regarding Ali-asws: Surely those who believe and are doing righteous deeds, those, they are the best of the Created beings [98: 7]. The water is upon two types – clean and dirty. Ali-asws is clean due to His-azwj Words: And He it is Who Created a person from the water, [25: 54]; and his-asws enemy is dirty But rather, the Polytheists are unclean, [9: 28]. The cleaner is clean, cleaned, and the dirty is unclean of essence, how can he clean others. and you cannot find water, so perform Tayammum [4: 43]. So, Muhammad-saww is the cleaner, and Ali-asws is the soil, because Muhammad-saww is Abu Al-Tahir and Ali-asws is Abu Al-Turab. Words of the Exalted: “Or and the one”, “Is the one”, “Or the one”, in the Quran are in ten places, and all of these are regarding Amir Al-Momineen-asws. And regarding his-asws enemies: Is the one who was a Momin like the one who was a transgressor? [32: 18]; Safe is He who is obedient [39: 9]; So the one who was upon a clear Proof [11: 17]; So the one whose heart Allah Expands for Islam, [39: 22] Is the one who knows that what has been Revealed unto you from your Lord is the Truth [13: 19]; Is one who walks prone upon his face [67: 22]; So the one, the evil of his deed is adorned for him [35: 8]. And the commentary of all of it has preceded. Al-Sadiq-asws said: Or is the one who was dead, [6: 122], from us-asws, so We Revived him through us-asws’. Abu Muawiya Al Zareer, from Al Amsh, from Abu Salih, from Ibn Abbas who said, ‘His-azwj Words: Is the one We Promised with a goodly Promise, [28: 61] were Revealed regarding Hamza-asws, and Ja’far-asws and Ali-asws’’. Mujahid and Ibn Abbas, ‘Regarding His-azwj Words: Is the one who is cast into the Fire better, [41: 40] – meaning Al-Waleed Bin Al-Mugheira: or one whom comes safely [41: 40], from the Wrath of Allah-azwj, and he-asws is Amir Al-Momineen-asws. Then He-azwj Threatened his-asws enemies, so He-azwj Said: Do whatever you like, [41: 40] – the Verse’’. [114]
REGARDING THE ANOMALIES
Allah-azwj the Exalted Mentioned the body part in His-azwj Book and Meant Ali-asws by it, approximate to His-azwj Words: and Allah Cautions you all Himself; [3: 28]. Al-Reza-asws said: ‘Upon frightening them by him-asws’. His-azwj Words: And there will remain the Face of your Lord, [55: 27], Al-Sadiq-asws said: ‘We-asws are the Face of Allah-azwj, and we-asws are the Signs, and we-asws are the Clear Proofs, and we-asws are the Limits of (as Determined by) Allah-azwj’’. Abu Al-Maza’a – From Al-Reza-asws having said regarding His-azwj Words: therefore wherever you turn to, so there would be the Face of Allah [2: 115]: ‘Ali-asws’’. Words of the Exalted: Sailing before Our eyes, [54: 14]. Al-Amsh – A man came, being injured of the head, seeking assistance of Umar against Ali-asws. Ali-asws said: ‘I-asws had passed by this one and he was disputing a woman, and I-asws heard what I-asws disliked’. Umar said: ‘There are eyes for Allah-azwj, and Ali-asws is from the eyes of Allah-azwj in the earth’’. And in a report of Al-Asmaie – He-asws said: ‘I-asws saw him in the Sanctuary of Allah-azwj looking at a Prohibition of Allah-azwj’. Umar said, ‘Go! An eye from the eyes of Allah-azwj has fallen upon you, and a veil from the veils of Allah-azwj. That is a right hand of Allah-azwj, placing it wherever He-azwj so Desires’’. Abu Zarrra, in a Hadeeth from the Prophet-saww: ‘O Abu Zarrra! They will bring on the Day of Qiyamah, a fighter against Ali-asws as being blind, mute, fumbling around in the darkness, calling out: ‘O regret, upon what I wasted regarding the Side of Allah, [39: 56], and in his neck would be a collar of fire’’. Al-Sadiq-asws and Al-Baqir-asws and Al-Sajjad-asws, and Zayd son of Ali (Bin Al-Husayn-asws) regarding this Verse, said: ‘Side of Allah-azwj is Ali-asws, and he-asws is a Divine Authority of Allah-azwj upon the creatures on the Day of Qiyamah’’. Al-Reza-asws: regarding the Side of Allah, [39: 56], said: ‘Regarding Wilayah of Ali-asws’. And Amir Al-Momineen-asws said: ‘I-asws am a Path of Allah-azwj, I-asws am the Side of Allah-azwj’’. [115]
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