📖 Volume 63 ✦ Volume 63 Hadith 114 / 1258

Hadith 114

الحديث 50

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ُحَمَّدِ بْنِ الْفُرَاتِ الْأَزْدِيِّ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ آبَائِهِ ع قَالَ: نَهَى رَسُولُ اللَّهِ ص أَنْ يُقْطَعَ اللَّحْمُ عَلَى الْمَائِدَةِ بِالسِّكِّينِ‏. 66 وَ مِنْهُ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ الْهَيْثَمِ عَنْ أَبِيهِ قَالَ: صَنَعَ لَنَا أَبُو حَمْزَةَ طَعَاماً وَ نَحْنُ جَمَاعَةٌ فَلَمَّا حَضَرَ رَأَى رَجُلًا مِنَّا يَنْهَكُ الْعَظْمَ فَصَاحَ بِهِ وَ قَالَ لَا تَفْعَلْ فَإِنِّي سَمِعْتُ عَلِيَّ بْنَ الْحُسَيْنِ ع يَقُولُ لَا تَنْهَكُوا الْعِظَامَ فَإِنَّ لِلْجِنِّ فِيهِ نَصِيباً فَإِنْ فَعَلْتُمْ ذَهَبَ مِنَ الْبَيْتِ مَا هُوَ خَيْرٌ مِنْ ذَلِكَ‏. 67 وَ مِنْهُ، عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ قَالَ ع‏ سَأَلْتُهُ عَنِ الْعَظْمِ أَنْهَكُهُ قَالَ نَعَمْ‏. بيان التجويز لا ينافي الكراهة
68 طِبُّ الْأَئِمَّةِ، عَنْ مُحَمَّدِ بْنِ الْمُنْذِرِ عَنْ عَلِيِّ ابْنِ أَخِي يَعْقُوبَ عَنْ دَاوُدَ عَنْ هَارُونَ بْنِ أَبِي الْجَهْمِ عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ الصَّادِقِ ع‏ أَنَّ رَجُلًا قَالَ لَهُ يَا ابْنَ رَسُولِ اللَّهِ إِنَّ قَوْماً مِنْ عُلَمَاءِ الْعَامَّةِ يَرْوُونَ أَنَّ النَّبِيَّ ص قَالَ إِنَّ اللَّهَ يُبْغِضُ اللَّحَّامِينَ وَ يَمْقُتُ أَهْلَ الْبَيْتِ الَّذِي يُؤْكَلُ فِيهِ كُلَّ يَوْمٍ اللَّحْمُ
فَقَالَ غَلِطُوا غَلَطاً بَيِّناً إِنَّمَا قَالَ رَسُولُ اللَّهِ ص إِنَّ اللَّهَ يُبْغِضُ أَهْلَ بَيْتٍ يَأْكُلُونَ فِي بُيُوتِهِمْ لُحُومَ النَّاسِ أَيْ يَغْتَابُونَهُمْ مَا لَهُمْ لَا يَرْحَمُهُمُ اللَّهُ عَمَدُوا إِلَى الْحَلَالِ فَحَرَّمُوهُ بِكَثْرَةِ رِوَايَاتِهِمْ. 6 وَ عَنْ أَبِي عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ ع أَنَّهُ قَالَ: اللَّحْمُ يُنْبِتُ اللَّحْمَ وَ يَزِيدُ فِي الْعَقْلِ وَ مَنْ تَرَكَهُ أَيَّاماً فَسَدَ عَقْلُهُ. 6 وَ فِي رِوَايَةٍ أُخْرَى عَنْهُ ع‏ مَنْ تَرَكَ اللَّحْمَ أَرْبَعِينَ صَبَاحاً سَاءَ خُلُقُهُ وَ فَسَدَ عَقْلُهُ وَ مَنْ سَاءَ خُلُقُهُ فَأَذِّنُوا فِي أُذُنِهِ بِالتَّثْوِيبِ‏. 69 الْمَكَارِمُ، كَانَ النَّبِيُّ ص يَأْكُلُ اللَّحْمَ طَبِيخاً وَ بِالْخُبْزِ وَ يَأْكُلُهُ مَشْوِيّاً بِالْخُبْزِ وَ كَانَ يَأْكُلُ الْقَدِيدَ وَحْدَهُ وَ رُبَّمَا أَكَلَهُ بِالْخُبْزِ وَ كَانَ أَحَبَّ الطَّعَامِ إِلَيْهِ اللَّحْمُ‏
وَ يَقُولُ هُوَ يَزِيدُ فِي السَّمْعِ وَ الْبَصَرِ وَ كَانَ يَقُولُ ص اللَّحْمُ سَيِّدُ الطَّعَامِ فِي الدُّنْيَا وَ الْآخِرَةِ فَلَوْ سَأَلْتُ رَبِّي أَنْ يُطْعِمَنِيهِ كُلَّ يَوْمٍ لَفَعَلَ
وَ كَانَ يَأْكُلُ الثَّرِ

✦ Traduction

t, and said: ‘But rather, the wild animals eat it’. Hareys (the narrator) said, ‘Until the sun or the fire changes it’’. [191]
(The book) ‘Al-Mahasin’ – from Ibn Abu Umeyr, from Sijadah, from Muhammad Bin Umar Bin Al-Waleed Al tameemi, from Muhammad Bin al Furaat Al Azdy, ‘From Zayd son of Ali (Bin Al-Husayn-asws), from his forefathers-asws having said: ‘Rasool-Allah-saww prohibited from cutting the meat upon the table with a knife’’. [192]
And from him, from Muhammad Bin Ali, from Muhammad Bin Al Heysam, from his father who said, ‘Abu Hamza made a meal for us, and we were a group. When it was presented, he saw a man from us sucking the bone (for its marrow). He shouted at him and said, ‘Do not do it, for I heard Ali-asws Bin Al-Husayn-asws saying: ‘Do not suck the bone, for there is a share for the Jinn in it. If you were to do so, getting out from the house would be better than that! ’’[193]
And from him, from Ibn Mahboub, from Al A’ala, from Muhammad Bin Muslim, ‘From Abu Ja’far-asws, he (the narrator) said, ‘I asked him-asws about the bone, ‘Can I suck it? ’ He-asws said: ‘Yes’’. [194]
Explanation – The allowing does not negate the abhorrence. (The book) ‘Tibb Al-Aimma-asws’ – From Muhammad Bin Al Munzir, from Ali, son of a brother of Yaqoub Bin Dawood, from Haroun Bin Abu Al Jahm, from Ismail Bin Muslim Al-Sakuny, ‘From Abu Abdullah Al-Sadiq-asws, a man said to him-asws, ‘O son-asws of Rasool-Allah-saww! A group of the general Muslim (non-Shia) scholars are reporting that the Prophet-saww said: ‘Allah-azwj Hates the meat-eaters and Detests the people of a household eating meat every day’’. He-asws said: ‘They are mistaken! It is a wrong explanation. But rather, Rasool-Allah-saww had said: ‘Allah-azwj Hates people of a household eating in their houses meats of the people’, i. e. , backbiting them. What is the matter with them? May Allah-azwj have no Mercy on them! They are deliberating to the Permissible and are prohibiting it with the frequency of their reports’’. [195]
And from Abu Abdullah Ja’far-asws Bin Muhammad Al-Sadiq-asws having said: ‘The meat builds the meat and increases in the intellect, and the one who neglects it for days, his intellect would spoil’’. [196]
And in another report from him-asws: ‘One who neglects the meat for forty morning, his manners would worsen, and his intellect would spoil, and the one whose manners get spoiled, then proclaim Azaan in his ear repeatedly’’. [197]
(The book) ‘Al-Makarim’ – The Prophet-saww ate the cooked meat, and with the bread, and he‑as ate it grilled with the bread, and he-saww ate the cured meat one its own, and sometimes he-saww ate it with the bread, and the most beloved of the foods to him-saww was the meat. And he-saww said: ‘It increases in the hearing and the sight’. And he-saww had said: ‘The meat is chief of the foods in the world and the Hereafter. If I-saww we

N° hadith50
Volume63
Chapitre14
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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