هُ مَعَ أَوْلِيَائِهِ الطَّاهِرِينَ
وَ مَنْ حَمَلَ أَخَاهُ الْمُؤْمِنَ عَلَى رَاحِلَةٍ حَمَلَهُ اللَّهُ عَلَى نَاقَةٍ مِنْ نُوقِ الْجَنَّةِ وَ بَاهَى بِهِ الْمَلَائِكَةَ الْمُقَرَّبِينَ يَوْمَ الْقِيَامَةِ
وَ مَنْ زَوَّجَ أَخَاهُ الْمُؤْمِنَ امْرَأَةً يَأْنَسُ بِهَا وَ تَشُدُّ عَضُدَهُ وَ يَسْتَرِيحُ إِلَيْهَا زَوَّجَهُ اللَّهُ مِنَ الْحُورِ الْعِينِ وَ آنَسَهُ بِمَنْ أَحَبَّهُ مِنَ الصِّدِّيقِينَ مِنْ أَهْلِ بَيْتِهِ وَ إِخْوَانِهِ وَ آنَسَهُمْ بِهِ
وَ مَنْ أَعَانَ أَخَاهُ الْمُؤْمِنَ عَلَى سُلْطَانٍ جَائِرٍ أَعَانَهُ اللَّهُ عَلَى إِجَازَةِ الصِّرَاطِ عِنْدَ زَلَّةِ الْأَقْدَامِ
وَ مَنْ زَارَ أَخَاهُ الْمُؤْمِنَ إِلَى مَنْزِلِهِ لَا حَاجَةَ مِنْهُ إِلَيْهِ كُتِبَ مِنْ زُوَّارِ اللَّهِ وَ كَانَ حَقِيقاً عَلَى اللَّهِ أَنْ يُكْرِمَ زَائِرَهُ-
يَا عَبْدَ اللَّهِ وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ص وَ هُوَ يَقُولُ لِأَصْحَابِهِ يَوْماً مَعَاشِرَ النَّاسِ إِنَّهُ لَيْسَ بِمُؤْمِنٍ مَنْ آمَنَ بِلِسَانِهِ وَ لَمْ يُؤْمِنْ بِقَلْبِهِ فَلَا تَتَبَّعُوا عَثَرَاتِ الْمُؤْمِنِينَ فَإِنَّهُ مَنِ اتَّبَّعَ عَثْرَةَ مُؤْمِنٍ اتَّبَّعَ اللَّهُ عَثَرَاتِهِ يَوْمَ الْقِيَامَةِ وَ فَضَحَهُ فِي جَوْفِ بَيْتِهِ
وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ أَخَذَ اللَّهُ مِيثَاقَ الْمُؤْمِنِ أَنْ لَا يُصَدَّقَ فِي مَقَالَتِهِ وَ لَا يَنْتَصِفَ مِنْ عَدُوِّهِ وَ عَلَى أَنْ لَا يَشْفِيَ غَيْظَهُ إِلَّا بِفَضِيحَةِ نَفْسِهِ لِأَنَّ كُلَّ مُؤْمِنٍ مُلْجَمٌ وَ ذَلِكَ لِغَايَةٍ قَصِيرَةٍ وَ رَاحَةٍ طَوِيلَةٍ
وَ أَخَذَ اللَّهُ مِيثَاقَ الْمُؤْمِنِ عَلَى أَشْيَاءَ أَيْسَرُهَا عَلَيْهِ مُؤْمِنٌ مِثْلُهُ يَقُولُ بِمَقَالَتِهِ يَبْغِيهِ وَ يَحْسُدُهُ وَ الشَّيْطَانُ يُغْوِيهِ وَ يُضِلُّهُ وَ السُّلْطَانُ يَقْفُو أَثَرَهُ وَ يَتَّبَّعُ عَثَرَاتِهِ وَ كَافِرٌ بِاللَّهِ الَّذِي هُوَ مُؤْمِنٌ بِهِ يَرَى سَفْكَ دَمِهِ دِيناً وَ إِبَاحَةَ حَرِيمِهِ غُنْماً فَمَا بَقَاءُ الْمُؤْمِنِ بَعْدَ هَذَا-
يَا عَبْدَ اللَّهِ وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع عَنِ النَّبِيِّ ص قَالَ نَزَلَ عَلَيَّ جَبْرَئِيلُ فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يَقْرَأُ عَلَيْكَ السَّلَامَ وَ يَقُولُ اشْتَقَقْتُ لِلْمُؤْمِنِ اسْماً مِنْ أَسْمَائِي سَمَّيْتُهُ مُؤْمِناً فَالْمُؤْمِنُ مِنِّي وَ أَنَا مِنْهُ وَ مَنِ اسْتَهَانَ مُؤْمِناً فَقَدِ اسْتَقْبَلَنِي بِالْمُحَارَبَةِ-
يَا عَبْدَ اللَّهِ وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع عَنِ النَّبِيِّ ص أَنَّهُ قَالَ يَوْماً يَا عَلِيُّ لَا تُنَاظِرْ رَجُلًا حَتَّى تَنْظُرَ
, and Settle him with the His-azwj pure friends. And one who carries his Momin brother upon a riding animal, Allah-azwj will have him carried upon a she-camel from the she-camels of Paradise and Boast to the Angels of Proximity with him on the Day of Qiyamah. And one who gets his Momin brother married to a woman he can be comforted with her, and strengthen his arm, and he can rest to her, Allah-azwj will get him married to the Maiden Houries, and Comfort him with the one he loves from the truthful ones from his family members, and his brother, and they will be comforted with him. And one who assists his Momin brother against a tyrannical ruler, Allah-azwj will Assist him upon crossing the Bridge at the slips of the feet. And one who visits his Momin brother to his house, not for a need from him to him, he will be written as being from the visitors of Allah-azwj, and there would be a right upon Allah-azwj that He-azwj Honours His-azwj visitor. O Abdullah! My-asws father-asws narrated to me-asws, from his-asws forefathers-asws, from Ali-asws having heard Rasool-Allah-saww and he-saww was saying to his-saww companions one day: ‘Community of people! He isn’t a Momin, one who believes by his tongue and does not believe with his heart. Do not pursue the stumbles of the Momineen for the one who pursues stumbles of a Momin, Allah-azwj will Pursue his stumbles on the Day of Qiyamah, and Expose him in the midst of his household. And it is narrated to me-asws by my-asws father-asws, from his-asws forefathers-asws, from Ali-asws having said: ‘Allah-azwj has Taken a Covenant of the Momin that he will not be ratified in his words, nor will he receive fairness from his enemies, and upon that he will not heal his rage except by exposing himself, because every Momin is reined, and that is for a short end and a long comfort. Allah-azwj has Taken Covenant of the Momin upon things, the easiest of these upon him is a Momin like him speaking with his words exactly, and envying him, and the Satan-la deviates him and strays him, and the ruler restrains his impacts and pursues his stumbles, a Kafir with Allah-azwj which he believes in views shedding his blood as religion, and legalising his sanctity as a gain. So what remains of the Momin after this! O Abdullah! And it is narrated to me-asws by my-asws father-asws, from his-asws forefathers-asws, from Ali-asws, from the Prophet-saww having said: ‘Jibraeel-as descended unto me-saww. He-as said: ‘O Muhammad-saww! Allah-azwj Conveys the Greetings to you-saww and Says: “I-azwj have Derived a name for the Momin from My-azwj Names. I-azwj Name him as ‘Momin’. So, the Momin is from Me-azwj and I-azwj am from him, and one who considers a Momin as insignificant, he has faced Me-azwj with the war! ”
O Abdullah! And my-asws father-asws narrated to me-asws, from his-asws forefathers-asws, from Ali‑asws, from the Prophet-saww having said one day: ‘O Ali-asws! Do not debate a man until you‑asws look at his secretive actions. If his secretive actions were to be good, then Allah-azwj Mighty
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