📖 Volume 91 ✦ Volume 91 Hadith 23 / 261

Hadith 23

الحديث 22

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َلْقِهِ
قَالَ فَنَادَيْتُ فِي نَوْمِي يَا مَوْلَايَ يَا صَاحِبَ الزَّمَانِ أَدْرِكْنِي فَقَدْ بَلَغَ مَجْهُودِي
قَالَ أَبُو الْوَفَاءِ فَانْتَبَهْتُ مِنْ نَوْمِي وَ الْمُوَكِّلُونَ يَأْخُذُونَ قُيُودِي. قَالَ الشَّيْخُ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى بْنِ جُنْدِيٍّ عَنْ أَبِي عَلِيٍّ مُحَمَّدِ بْنِ هَمَّامٍ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ جُمْهُورٍ الْعَمِّيُّ قَالَ: رَأَيْتُ فِي سَنَةِ سِتٍّ وَ تِسْعِينَ وَ مِائَتَيْنِ وَ هِيَ السَّنَةُ الَّتِي وُلِّيَ فِيهَا عَلِيُّ بْنُ مُوسَى الْفُرَاتِ وِزَارَةَ الْمُقْتَدِرِ أَحْمَدَ بْنَ رَبِيعَةَ الْأَنْبَارِيَّ الْكَاتِبَ وَ قَدْ اعْتَلَّتْ يَدُهُ وَ أَكَلَتْهَا الْخَبِيثَةُ وَ عَظُمَ أَمْرُهَا حَتَّى أَرَاحَتْ وَ اسْوَدَّتْ وَ أَشَارَ عَلَيْهِ الْمُطَبِّبُ بِقَطْعِهَا وَ لَمْ يَشُكَّ أَحَدٌ مِمَّنْ رَآهُ فِي تَلَفِهِ
فَرَأَى فِي مَنَامِهِ مَوْلَانَا أَمِيرَ الْمُؤْمِنِينَ ع فَقَالَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ اسْتَوْهِبْ لِي يَدِي
فَقَالَ أَنَا مَشْغُولٌ عَنْكَ وَ لَكِنِ امْضِ إِلَى مُوسَى بْنِ جَعْفَرٍ فَإِنَّهُ يَسْتَوْهِبُهَا لَكَ‏
فَأَصْبَحَ وَ قَالَ ايتُونِي بِمَحْمِلٍ وَ وَصِّلُوا تَخْتِي وَ احْمِلُونِي إِلَى مَقَابِرِ قُرَيْشٍ فَفَعَلُوا مَا أَمَرَ بَعْدَ أَنْ غَسَّلُوهُ وَ طَيَّبُوهُ وَ طَرَحُوا عَلَيْهِ ثِيَاباً نَظِيفَةً طَاهِرَةً وَ حَمَلُوهُ إِلَى قَبْرِ مَوْلَانَا مُوسَى بْنِ جَعْفَرٍ صَلَوَاتُ اللَّهِ عَلَيْهِ
فَلَاذَ بِهِ وَ أَخَذَ مِنْ تُرْبَتِهِ وَ طَلَى يَدَهُ إِلَى زَنْدِهِ وَ كَفِّهِ وَ شَدَّهَا فَلَمَّا كَانَ مِنَ الْغَدِ حَلَّهَا وَ قَدْ تَسَاقَطَ كُلُّ لَحْمٍ وَ جِلْدٍ عَلَيْهَا حَتَّى بَقِيَتْ عِظَاماً وَ عُرُوقاً مُشَبَّكَةً وَ انْقَطَعَتِ الرَّائِحَةُ وَ بَلَغَ خَبَرُهُ الْوَزِيرَ فَحَمَلَ إِلَيْهِ حَتَّى رَآهُ ثُمَّ عُولِجَ وَ بَرَأَ وَ رَجَعَ إِلَى الدِّيوَانِ فَكَتَبَ بِهَا كَمَا كَانَ يَكْتُبُ
فَقَالَ فِيهِ الدَّيْلَمِيُ‏
وَ مُوسَى قَدْ شَفَى الْكَفَ‏مِنَ الْكَاتِبِ إِذْ زَارَا
فَهُمْ صَلَوَاتُ اللَّهِ عَلَيْهِمْ الشِّفَاءُ الْأَكْبَرُ وَ الدَّوَاءُ الْأَعْظَمُ لِمَنِ اسْتَشْفَى بِهِمْ. شَرْحُ الدُّعَاءِ الَّذِي يُدْعَى بِهِ وَ يُتَوَسَّلُ بِهِمْ ع اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى ابْنَتِهِ وَ عَلَى ابْنَيْهَا وَ أَسْأَلُكَ بِهِمْ أَنْ تُعِينَنِي عَلَى طَاعَتِكَ وَ رِضْوَانِكَ وَ تُبَلِّغَنِي بِهِمْ أَفْضَلَ مَا بَلَّغْتَ أَحَداً مِنْ أَوْلِيَائِكَ إِنَّكَ جَوَادٌ كَرِيمٌ
اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَا

✦ Traduction

aced his-saww hand upon his-saww throat. He (the narrator) said, ‘I called out in my sleep, ‘O my Master-ajfj! O Master-ajfj of the Time, help me, for my efforts have reached (maximum)! ’
Abu Al-Wafa said, ‘I woke upon from my sleep and the allocated guards were taking off my shackles’’. [30]
The sheykh Abu Al-Hassan Ahmad Bin Muhammad Bin Musa Bin Jundy, from Abu Ali Muhammad Bin Hammam who said, ‘It is narrated to us by Al-Hassan Bin Muhammad Bin Jamhour Al-Ammy who said, ‘I saw in the year two hundred and ninety six, and it is the year in which Ali Bin Musa Al-Furaat was in charge of the emirate of Al-Muqtadir Ahmad Bin Rabie Al-Anbary the scribe, and his hand had a disease and was swollen with malignant swelling and its matter worsened until it turned black, and the physicians indicated to him with amputating it, and no one doubted it due to its deterioration. He saw our Master-asws Amir Al-Momineen-asws in his dream. He said to him-asws, ‘O Amir Al-Momineen-asws! Bestow my hand to me! ’
He-asws said: ‘I-asws am too busy from you, but go to Musa-asws Bin Ja’far-asws, he-asws will bestow it to you! ’
The morning came, and he said, ‘Bring me a carriage set it up for me, and carry me to the graveyard of Quraysh! ’ They did what he had instructed, after they had washed it and perfumed it and dropped a clean cloth upon it, pure, and carried him to the grave of our Master Musa-asws Bin Ja’far-asws, may the Salawaat of Allah-azwj be upon him-asws. He sought refuge with it and took from its soil and raised his hand to its splinters and his palm and tied it. When it was the morning, he untied it and all the flesh and skin upon it had dropped off until bones and intertwined veins remains, and the odour had cut off, and his news reached the minister. He was carried to him until he saw him. Then he was treated and recovered and he was returned to Diwan and he wrote with it just as he used to write. Al Daylami said (a couplet) regarding him, ‘And Musa-asws healed the hand of the scribe when he visited’. He-asws is the greatest healing and the mighty cure for the one seeking to be healed by him‑asws’’. [31]
Commentary of the supplication which is supplicated with and mediation is sought through them-asws – ‘O Allah-saww! Send Salawaat upon Muhammad-saww, and upon his-saww daughter‑asws, and upon her-asws two sons-asws, and I ask You-azwj through them-asws to Assist me upon obeying You-azwj, and satisfying You-azwj, and to Make me reach through them-asws the best of what You-azwj have Made anyone of Your-azwj friends to reach, surely You-azwj are the Generous, the Benevolent! ’
O Allah-azwj! I ask You-azwj by the right of Amir Al-Momineen Ali-asws Bin Abu Talib-asws, please Avenge for me from the ones oppressing me and deceived me, and hurt me, and have hidden that upon me, and Suffice me by it from the evil of everyone, O most Merciful of the merciful ones! O Allah-azwj! I ask You-azwj by the right of Your-azw

N° hadith22
Volume91
Chapitre30
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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