Hadith 379
الحديث 72
Bihar al-Anwar · Allamah al-Majlisi
عَامٌ مِنَ الْجَنَّةِ لَا يَأْكُلُهُ أَحَدٌ حَتَّى يَنْجُوَ مِنَ الْحِسَابِ. وَ بِإِسْنَادِهِ عَنِ الطَّبَرَانِيِّ بِإِسْنَادِهِ عَنْ سَلْمَانَ قَالَ: كُنَّا حَوْلَ النَّبِيِّ ص فَجَاءَتْ أُمُّ أَيْمَنَ فَقَالَتْ يَا رَسُولَ اللَّهِ لَقَدْ ضَلَّ الْحَسَنُ وَ الْحُسَيْنُ وَ ذَلِكَ عِنْدَ ارْتِفَاعِ النَّهَارِ
فَقَالَ رَسُولُ اللَّهِ ص قُومُوا فَاطْلُبُوا ابْنَيَّ فَأَخَذَ كُلُّ رَجُلٍ تُجَاهَ وَجْهِهِ وَ أَخَذْتُ نَحْوَ النَّبِيِّ ص فَلَمْ يَزَلْ حَتَّى أَتَى سَفْحَ الْجَبَلِ وَ إِذَا الْحَسَنُ وَ الْحُسَيْنُ ع مُلْتَزِقٌ كُلُّ وَاحِدٍ مِنْهُمَا بِصَاحِبِهِ وَ إِذَا شُجَاعٌ قَائِمٌ عَلَى ذَنَبِهِ يَخْرُجُ مِنْ فِيهِ شِبْهُ النَّارِ
فَأَسْرَعَ إِلَيْهِ رَسُولُ اللَّهِ ص فَالْتَفَتَ مُخَاطِباً لِرَسُولِ اللَّهِ ص ثُمَّ انْسَابَ فَدَخَلَ بَعْضَ الْأَجْحِرَةِ ثُمَّ أَتَاهُمَا فَأَفْرَقَ بَيْنَهُمَاوَ مَسَحَ وُجُوهَهُمَا وَ قَالَ بِأَبِي وَ أُمِّي أَنْتُمَا مَا أَكْرَمَكُمَا عَلَى اللَّهِ
ثُمَّ حَمَلَ أَحَدَهُمَا عَلَى عَاتِقِهِ الْأَيْمَنِ وَ الْآخَرَ عَلَى عَاتِقِهِ الْأَيْسَرِ فَقُلْتُ طُوبَاكُمَا نِعْمَ الْمَطِيَّةُ مَطِيَّتُكُمَا فَقَالَ رَسُولُ اللَّهِ وَ نِعْمَ الرَّاكِبَانِ هُمَا وَ أَبُوهُمَا خَيْرٌ مِنْهُمَا. وَ رُوِيَ فِي الْمَرَاسِيلِ أَنَّ الْحَسَنَ وَ الْحُسَيْنَ كَانَا يَكْتُبَانِ فَقَالَ الْحَسَنُ لِلْحُسَيْنِ خَطِّي أَحْسَنُ مِنْ خَطِّكَ وَ قَالَ الْحُسَيْنُ لَا بَلْ خَطِّي أَحْسَنُ مِنْ خَطِّكَ فَقَالا لِفَاطِمَةَ احْكُمِي بَيْنَنَا فَكَرِهَتْ فَاطِمَةُ أَنْ تُؤْذِيَ أَحَدَهُمَا فَقَالَتْ لَهُمَا سَلَا أَبَاكُمَا فَسَأَلَاهُ
فَكَرِهَ أَنْ يُؤْذِيَ أَحَدَهُمَا فَقَالَ سَلَا جَدَّكُمَا رَسُولَ اللَّهِ ص فَقَالَ ص لَا أَحْكُمُ بَيْنَكُمَا حَتَّى أَسْأَلَ جَبْرَئِيلَ فَلَمَّا جَاءَ جَبْرَئِيلُ قَالَ لَا أَحْكُمُ بَيْنَهُمَا وَ لَكِنَّ إِسْرَافِيلَ يَحْكُمُ بَيْنَهُمَا فَقَالَ إِسْرَافِيلُ لَا أَحْكُمُ بَيْنَهُمَا وَ لَكِنَّ أَسْأَلُ اللَّهَ أَنْ يَحْكُمَ بَيْنَهُمَا
فَسَأَلَ اللَّهَ تَعَالَى ذَلِكَ فَقَالَ تَعَالَى لَا أَحْكُمُ بَيْنَهُمَا وَ لَكِنَّ أُمَّهُمَا فَاطِمَةَ تَحْكُمُ بَيْنَهُمَا فَقَالَتْ فَاطِمَةُ احْكُمُ بَيْنَهُمَا يَا رَبِّ وَ كَانَتْ لَهَا قِلَادَةٌ فَقَالَتْ لَهُمَا أَنَا أَنْثُرُ بَيْنَكُمَا جَوَاهِرَ هَذِهِ الْقِلَادَةِ فَمَنْ أَخَذَ منهما [مِنْهَا] أَكْثَرَ فَخَطُّهُ أَحْسَنُ
فَنَثَرَتْهَا وَ كَانَ جَبْرَئِيلُ وَقْتَئِذٍ عِنْدَ قَائِمَةِ الْعَرْشِ فَأَمَرَهُ اللَّهُ تَعَالَى أَنْ يَهْبِطَ إِلَى الْأَرْضِ وَ يُنَصِّفَ الْجَوَاهِرَ بَيْنَهُمَا كَيْلَا يَتَأَذَّى أَحَدُهُمَا فَفَعَلَ ذَلِكَ جَبْرَئِيلُ إِكْرَاماً لَهُمَا وَ تَعْظِيماً. وَ رَوَى رُكْنُ الْأ
Ayman came up. She said, ‘O Rasool-Allah-saww! Al-Hassan-asws and Al-Husayn-asws are lost’, and that was during the descending (end) of the day. Rasool-Allah-saww said: ‘Arise and search for my-saww two sons-asws! ’ Every man took to his direction, and I-ra took towards the Prophet-saww. He-saww did not cease until he-saww came to a base of the mountain, and there were Al-Hassan-asws and Al-Husayn-asws, each one hugging to his-asws companion, and there was a serpent standing upon its tail, the semblances of flames coming out from its mouth. Rasool-Allah-saww hastened towards it, but it turned addressing to Rasool-Allah-saww, then it slithered and entered the rocks. Then he-saww came to them-asws, separated between the two and wiped their-asws faces and said: ‘May my-saww father-as and my-saww mother-as be sacrificed for you-asws both! How prestigious you-asws are unto Allah-azwj! ’
Then he-saww carried one of them-asws upon his-saww shoulder and the other upon his-saww left shoulder. I-ra said, ‘Beatitude be to both of you-asws! Best of the rides is your-asws ride! ’ Rasool-Allah-saww said: ‘And best of the riders are these two, and their-asws father-asws is better than them-asws’’. [202]
And it is reported in (the book) ‘Al Maraseel’ –
‘Al-Hassan-asws and Al-Husayn-asws were writing. Al-Hassan-asws said to Al-Husayn-asws: ‘My-asws handwriting is better than your-asws handwriting’. And Al-Husayn-asws said to Al-Hassan-asws: ‘No, but my-asws handwriting is better than your-asws handwriting’. They-asws said to (Syeda) Fatima-asws: ‘Decide between us-asws’. (Syeda) Fatima-asws disliked to hurt any of them-asws, so she-asws said to them-asws: ‘Go to your-asws father-asws and ask him-asws’. He-asws disliked to hurt any one of them-asws, so he-asws said: ‘Go to your-asws grandfather-saww Rasool-Allah-saww’. He-saww said: ‘I-saww will not decide between you-asws two until I-saww ask Jibraeel-as’. When Jibraeel-as came, he-as said: ‘I-as will not decide between them-asws, but Israfeel-as shall decide between them-asws’. Israfeel-as said: ‘I-as will not decide between them, but I-as shall Ask Allah-azwj to Judge between them-asws’. So he-as asked Allah-azwj the Exalted that. The Exalted Said: ‘I-azwj will not Judge between them-asws, but their-asws mother-asws shall decide between them-asws’. (Syeda) Fatima-asws said: ‘I-asws shall decide between the two, O Lord-azwj’. And there was a beaded necklace for her-asws. She-asws said to them-asws: ‘I-asws shall scatter the beads of this necklace between you-asws two, so the one who takes more from these, his-asws handwriting is better’. She-asws scattered them, and at that moment Jibraeel-as was by a leg of the Throne. Allah-azwj the Exalted Commanded him-as to go down to the earth and split the beads between them-asws equally lest one of them-asws be hurt. Jibraeel-as did that in honour and reverence to them-asws’’. [203]
And it is reported in (the book) ‘Rukn Al Aimma’ by Abdul Hameed Bin Mikaeel, from Yusuf Bin Mansour Al Saawy, from Abdullah Bin Muh
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