📖 Volume 90 ✦ Volume 90 Hadith 1 / 558

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

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التَّوْرَاةِ وَ الْإِنْجِيلِ وَ الْقُرْآنِ حُجَّةُ اللَّهِ عَزَّ وَ جَلَّ عَلَى عِبَادِهِ وَ هُوَ الْمَعْصُومُ
وَ لَمَّا كَلَّمَ اللَّهُ تَعَالَى ابْنَ عِمْرَانَ ع أَخْبَرَ بَنِي إِسْرَائِيلَ فَلَمْ يُصَدِّقُوهُ فَقَالَ لَهُمْ مَا الَّذِي يُصَحِّحُ ذَلِكَ عِنْدَكُمْ قَالُوا سَمَاعُهُ قَالَ فَاخْتَارُوا سَبْعِينَ رَجُلًا مِنْ خِيَارِكُمْ
فَلَمَّا خَرَجُوا مَعَهُ أَوْقَفَهُمْ وَ تَقَدَّمَ فَجَعَلَ يُنَاجِي رَبَّهُ وَ يُعَظِّمُهُ فَلَمَّا كَلَّمَهُ قَالَ لَهُمْ أَ سَمِعْتُمْ قَالُوا بَلَى وَ لَكِنَّا لَا نَدْرِي أَ هُوَ كَلَامُ اللَّهِ أَمْ لَا فَلْيَظْهَرْ لَنَا حَتَّى‏ نَرَاهُ فَنَشْهَدَ لَكَ عِنْدَ بَنِي إِسْرَائِيلَ
فَلَمَّا قَالُوا ذَلِكَ صَعِقُوا فَمَاتُوا فَلَمَّا أَفَاقَ مُوسَى مِمَّا تَغَشَّاهُ وَ رَآهُمْ جَزِعَ وَ ظَنَّ أَنَّهُمْ إِنَّمَا أُهْلِكُوا بِذُنُوبِ بَنِي إِسْرَائِيلَ فَقَالَ يَا رَبِّ أَصْحَابِي وَ إِخْوَانِي أَنِسْتُ بِهِمْ وَ أَنِسُوا بِي وَ عَرَفْتُهُمْ وَ عَرَفُونِي-
أَ تُهْلِكُنا بِما فَعَلَ السُّفَهاءُ مِنَّا إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِها مَنْ تَشاءُ وَ تَهْدِي مَنْ تَشاءُ أَنْتَ وَلِيُّنا فَاغْفِرْ لَنا وَ ارْحَمْنا وَ أَنْتَ خَيْرُ الْغافِرِينَ‏
فَقَالَ تَعَالَى‏ عَذابِي أُصِيبُ بِهِ مَنْ أَشاءُ وَ رَحْمَتِي وَسِعَتْ كُلَّ شَيْ‏ءٍ إِلَى قَوْلِهِ سُبْحَانَهُ‏ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوباً عِنْدَهُمْ فِي التَّوْراةِ وَ الْإِنْجِيلِ يَأْمُرُهُمْ بِالْمَعْرُوفِ وَ يَنْهاهُمْ عَنِ الْمُنْكَرِ وَ يُحِلُّ لَهُمُ الطَّيِّباتِ وَ يُحَرِّمُ عَلَيْهِمُ الْخَبائِثَ وَ يَضَعُ عَنْهُمْ إِصْرَهُمْ وَ الْأَغْلالَ الَّتِي كانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَ عَزَّرُوهُ وَ نَصَرُوهُ وَ اتَّبَعُوا النُّورَ الَّذِي أُنْزِلَ مَعَهُ أُولئِكَ هُمُ الْمُفْلِحُونَ‏
فَالنُّورُ فِي هَذَا الْمَوْضِعِ هُوَ الْقُرْآنُ وَ مِثْلُهُ فِي سُورَةِ التَّغَابُنِ قَوْلُهُ تَعَالَى- فَآمِنُوا بِاللَّهِ وَ رَسُولِهِ وَ النُّورِ الَّذِي أَنْزَلْنا يَعْنِي سُبْحَانَهُ الْقُرْآنَ وَ جَمِيعَ الْأَوْصِيَاءِ الْمَعْصُومِينَ حَمَلَةَ كِتَابِ اللَّهِ عَزَّ وَ جَلَّ وَ خَزَنَتَهُ وَ تَرَاجِمَتَهُ الَّذِينَ نَعَتَهُمُ اللَّهُ فِي كِتَابِهِ فَقَالَ‏ وَ ما يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَ الرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنا
وَ هُمُ الْمَنْعُوتُونَ الَّذِينَ أَنَارَ اللَّهُ بِهِمُ الْبِلَادَ وَ هَدَى بِهِمُ الْعِبَادَ قَالَ اللَّهُ تَعَالَى فِي سُورَةِ النُّورِ اللَّهُ نُورُ السَّماواتِ وَ الْأَرْضِ مَثَلُ نُورِهِ كَمِشْكاةٍ فِيها مِصْباحٌ الْمِصْباحُ فِي زُجاجَةٍ الزُّجاجَةُ كَأَنَّها كَوْكَبٌ دُرِّيٌ‏ إِلَى آخِرِ الْآيَةِ
فَالْمِشْكَاةُ رَسُولُ اللَّهِ ص وَ الْمِصْبَاحُ الْوَصِيُّ وَ الْأَوْصِيَاءُ ع وَ الزُّجَاجَةُ فَاطِمَةُ وَ الشَّجَرَةُ الْمُبَارَكَةُ رَسُولُ اللَّهِ ص وَ الْك

✦ Traduction française

the Exalted in Surah Ibrahim: And the Satan will say when the matters are Decided, [14: 22], i. e. when the Punishment is obligated; and similar to it is in Surah Yusuf: The matter is Decreed concerning which you two inquired [12: 41]. It’s meaning is, the matter is obligated, which you two were asking about. As for Decree the fate and the destiny, it is Word of the Exalted in the story of Maryam-as: And it was a matter Ordained [19: 21], I. e. , known. And as for Decree of the completion, it is the Word of the Exalted in Surah Al Qasas: So when Musa had fulfilled the term, [28: 29] – i. e. when he-as completed the conditions which had been stipulated upon him-as, like words of Musa-as: Whichever of the two terms I fulfil, so there shall be no unfairness upon me, [28: 28]. It’s meaning is, ‘When I-as have completed’. And as for Decree of the Judgment, it is Word of the Exalted: it shall be Judged between them with the Truth, and it shall be said: ‘The Praise is for Allah, Lord of the worlds [39: 75], i. e. Judgment between them; and Words of the Exalted: And Allah Judges with the Truth, and those from besides Him who are being supplicated to are not judging with anything. Surely, He is the Hearing, the Seeing [40: 20]. And Words of the Glorious, ‘And Allah Judges with the Truth [40: 20], and He is the best of the Deciders’ [6: 57]; and Words of the Exalted in Surah Yunus-as: and it would be Decided between them with the fairness [10: 54]. And as for Decree of the creation, it is Word of the Glorious: So He Ordained them to be seven skies in two periods, [41: 12], i. e. , created these. And as for Decree of descent of death, it is like words of the inhabitants of the Hellfire in Surah Al Zukhruf: And they would call out, ‘O Malik! Let your Lord Decide about us’. He will say: ‘You shall remain! [43: 77], i. e. ‘Let the death descend upon us’; and similar to it: Neither will it eliminate them so they could be dying, nor would any Punishment be lightened from them. [35: 36], i. e. the death will not descend upon them so they could be returning. And similar to it is in story of Suleyman Bin Dawood-as: But when We Decreed death unto him, nothing evidenced them upon his death except an insect of the earth which ate his staff. [34: 14]. The Exalted Meant: “When the death descended upon him”. And they asked him-asws, may the Salawaat of Allah-azwj upon him-asws, about types of Noor in the Quran. He-asws said: ‘The Noor is the Quran, and the Noor is a Name from Names of Allah-azwj the Exalted, and the Noor is the luminosity, and the Noor is the moon, and the Noor is illumination of the Momin, and it is the Wilayah which he will be clothed with as Noor on the Day of Qiyamah, and the Noor in a place from the Torah and Evangel and the Quran is a Divine Authority of Allah-azwj Mighty and Majestic upon His-azwj servants, and he-asws is the Infallible (Masoom). And when Allah-azwj the Exalted Spoke to the son-as of Imran-as, he-as informed the children of Israel, but they did not ratify him-as. He-as said to them: ‘What is that which is correct in your views? ’ They said, ‘Listening to Him-azwj! ’ He-as said: ‘Choose seventy men from your good ones’. When they went out with him-as, he-as paused them and he-as went ahead and we

N° hadith1
Volume90
Chapitre128
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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