Hadith 198

n, and I swear upon it by Lord-azwj of the House (Kabah) and Al Bat’ha, and by Shayba son of Abdul Muttalib-asws’. The Prophet-saww answered him to that and entered his house and partook from his provision. When the Prophet-saww went out, Ibn Juz’an went out with him-saww walking to him-saww. When he intended the returning from him-saww, the Prophet-saww said to him: ‘I-saww would love it if you were to be in my-saww hospitality tomorrow, you and clan of Taym and their followers at the emergence of the morning’. Then they both separated and the Prophet-saww went to the house of his-saww uncle Abu Talib-asws, thoughtful regarding what he-saww had promised to Abdullah Bin Juz’an, when Fatima Bint Asad-as, wife-as of his-saww uncle-as Abu Talib-as entered, and she was his-saww care-taker, and he-saww had named her-as as ‘The mother’. When she-as saw him-saww, she-as said, ‘May my-as father and my-as mother be (sacrificed) for you-saww! What is the matter I-as see you-saww worried? Did anyone from the people of Makkah objected to you-saww? ’ He-saww said: ‘No’. She-as said, ‘By my-as right upon you-saww, only inform me-as with your-saww situation’. He-saww narrated to her-as the story with Ibn Juz’an and he-saww had said to him and what he-saww had promised to him, of the hospitality’. She-as said, ‘O my-as son-saww! Do not straiten your-saww chest. There are (sufficient) provisions with me-as to stand for you with all what you-saww want’. While they were in the discussion when Abu Talib-as entered. He-as said to his-as wife-as: ‘Regarding what are you-as two discussing? ’ She-as let him-as know of that, all of it, and with what the Prophet-saww had said to Ibn Juz’an. He-as hugged him-saww to his-as chest and kissed what is between his-saww eyes and said, ‘O my-as son-saww! By Allah-azwj, upon is not to straighten your-saww chest from that, and during the day tomorrow, I-as shall stand for you-saww with the entirety of what you-saww are needy to, if Allah-azwj the Exalted so Desires, and I-as shall prepare such a feast the riders will discuss it in rest of the cities’. And he-as determined upon the feast to prevail upon the rest of the tribes, and aimed to his-as brother al Abbas in order to borrow something from his wealth to add on to his-as own wealth. He-as found the clan of Abdul Muttalib-asws in the road, and they lent him-saww with the camels and the gold what would suffice him-saww. So, he-as returned from aiming to his-as brother Al-Abbas (as there was no need anymore), and preferred the lightening from him. The news of that reached his-as brother Al Abbas, and his-as return was grievous upon him, so he went to his brother-as Abu Talib-as and he was gloomy, bleak, grieving. Abu Talib-as said to him: ‘What is the matter I-as see you grieving, bleak? ’ He said, ‘It reached me that you-as had aimed to me regarding a need, then there was a change of mind for you-as from it, but you-as returned from the road, so what is this situation? ’
He-as narrated the story to him, up to its end. Al Abbas said to him-as, ‘The matter is up to you-as, and you-as have not ceased to be rightful of every honour and in charge of every delegation’. Then he sat in his-as presence for a while, and Abu Talib-as had taken regarding whatever he needed from the tools of cooking and other than that. Al Abbas said to him-as, ‘O my brother-as! There is a need for me to you-as? ’ Abu Talib-as said, ‘It shall be fulfilled, so mention it’. Al Abbas said, ‘I swear upon you-as by the right of the house (Kabah), and Shayba Al Hamd (Abdul Muttalib-asws), only do not fulfil it’. He-as said: ‘That is for you, and even if you were to ask regarding the self and the parent’. He said, ‘Gift to me this honour to ennoble me with it’. He-as said: ‘I-as have answered you to that along with what I-as have prepared’. Al Abbas slaughtered the camels and installed the pots, and made the sweets, and grilled the grills, and added on to the provisions above what was required, and called out to rest of the people. The people of Makkah gathered, and bellies of Quraysh and rest of the Arabs upon interchange of its layers rushing from every place until it