Hadith 198
الحديث 164
Bihar al-Anwar · Allamah al-Majlisi
ةُ دَوَانِيقَ، وَ لَهُ مُنَادٍ آخَرُ فَوْقَ سَطْحِ دَارِهِ، فَأَخْبَرَ عَبْدَ اللَّهِ بْنَ جُذْعَانَ بِجَوَازِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ عَلَى بَابِهِ، فَخَرَجَ يَسْعَى حَتَّى لَحِقَ بِهِ وَ قَالَ: يَا مُحَمَّدُ! بِالْبَيْتِ الْحَرَامِ إِلَّا مَا شَرَّفْتَنِي بِدُخُولِكَ إِلَى مَنْزِلِي وَ تَحَرُّمِكَ بِزَادِي، وَ أَقْسَمَ عَلَيْهِ بِرَبِّ الْبَيْتِ وَ الْبَطْحَاءِ وَ بِشَيْبَةَ بْنِ عَبْدِ الْمُطَّلِبِ،
فَأَجَابَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ إِلَى ذَلِكَ وَ دَخَلَ مَنْزِلَهُ وَ تَحَرَّمَ بِزَادِهِ، فَلَمَّا خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ خَرَجَ مَعَهُ ابْنُ جُذْعَانَ مُشَيِّعاً لَهُ، فَلَمَّا أَرَادَ الرُّجُوعَ عَنْهُ قَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: إِنِّي أُحِبُّ أَنْ تَكُونَ غَداً فِي ضِيَافَتِي أَنْتَ وَ تَيْمٌ وَ أَتْبَاعُهَا وَ حُلَفَاؤُهَا عِنْدَ طُلُوعِ الْغَزَالَةِ،
ثُمَّ افْتَرَقَا وَ مَضَى النَّبِيُّ إِلَى دَارِ عَمِّهِ أَبِي طَالِبٍ وَ جَلَسَ مُتَفَكِّراً فِيمَا وَعَدَهُ لِعَبْدِ اللَّهِ بْنِ جُذْعَانَ، إِذْ دَخَلَتْ عَلَيْهِ فَاطِمَةُ بِنْتُ أَسَدٍ صَلَوَاتُ اللَّهِ عَلَيْهَا زَوْجَةُ عَمِّهِ أَبِي طَالِبٍ- وَ كَانَتْ هِيَ مُرَبِّيَتَهُ، وَ كَانَ يُسَمِّيهَا الْأُمَّ
فَلَمَّا رَأَتْهُ مَهْمُوماً قَالَتْ: فِدَاكَ أَبِي وَ أُمِّي، مَا لِي أَرَاكَ مَهْمُوماً؟ أَ عَارَضَكَ أَحَدٌ مِنْ أَهْلِ مَكَّةَ؟. فَقَالَ: لَا. قَالَتْ: فَبِحَقِّي عَلَيْكَ إِلَّا مَا أَخْبَرْتَنِي بِحَالِكَ. . فَقَصَّ عَلَيْهَا قِصَّتَهُ مَعَ ابْنِ جُذْعَانَ وَ مَا قَالَهُ وَ مَا وَعَدَهُ مِنَ الضِّيَافَةِ،
فَقَالَتْ: يَا وَلَدِي! لَا تَضِيقَنَّ صَدْرُكَ، مَعِي مُشَارُ عَسَلٍ يَقُومُ لَكَ بِكُلِّ مَا تُرِيدُ، فَبَيْنَمَا هُمَا فِي الْحَدِيثِ إِذْ دَخَلَ أَبُو طَالِبٍ رَضِيَ اللَّهُ عَنْهُ، فَقَالَ لِزَوْجَتِهِ: فِيمَا أَنْتُمَا؟. فَأَعْلَمَتْهُ بِذَلِكَ كُلِّهِ، وَ بِمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لِابْنِ جُذْعَانَ،
فَضَمَّهُ إِلَى صَدْرِهِ وَ قَبَّلَ مَا بَيْنَ عَيْنَيْهِ، وَ قَالَ: يَا وَلَدِي! بِاللَّهِ عَلَيْكَ لَا تَضِيقَنَّ صَدْرُكَ مِنْ ذَلِكَ، وَ فِي نَهَارِ غَدٍ أَقُومُ لَكَ بِجَمِيعِ مَا تَحْتَاجُ إِلَيْهِ إِنْ شَاءَ اللَّهُ تَعَالَى، وَ أَصْنَعُ وَلِيمَةً تَتَحَدَّثُ بِهَا الرُّكْبَانُ فِي سَائِرِ الْبُلْدَانِ،
وَ عَزَمَ عَلَى وَلِيمَةٍ تَعُمُّ سَائِرَ القَبَائِلِ، وَ قَصَدَ نَحْوَ أَخِيهِ الْعَبَّاسِ لِيَقْتَرِضَ مِنْ مَالِهِ شَيْئاً يَضُمُّهُ إِلَى مَالِهِ، فَوَجَدَ بَنِي عَبْدِ الْمُطَّلِبِ فِي الطَّرِيقِ فَأَقْرَضُوهُ مِنَ الْجِمَالِ وَ الذَّهَبِ مَا يَكْفِيهِ، فَرَجَعَ عَنِ الْقَصْدِ إِلَى أَخِيهِ الْعَبَّاسِ، وَ آثَرَ التَّخْفِيفَ عَنْهُ،
فَبَلَغَ أَخَاهُ الْعَبَّاسَ ذَلِكَ فَعَظُمَ عَلَيْهِ رُجُوعُهُ، فَأَق
his is a lot of wealth. It is not allowed for you to take if from besides the (rest of the) Muslims’. Al Abbas said, ‘This is a letter (of deed) of Rasool-Allah-saww that was witnessed for me by the few and the lot’. Umar said, ‘By Allah-azwj! Either you equate it with the Muslims in that or else return from where you have come’. A lot of harsh talk flowed between the two, and Umar was angered – and he used to be quick to anger, he grabbed the letter from Al Abbas and tore it and spat in it, and threw it in the face of Al Abbas and said, ‘By Allah-azwj! Even if you were to demand one seed from it, I will not give it to you! ’
Al Abbas took and remainder of the letter and returned to his house grieving, crying, complaining to Allah-azwj the Exalted and to His-azwj Rasool-saww. Al Abbas shouted at the Emigrants and the Helpers and they were angered to that and said, ‘O Umar! You tore a letter of Rasool-Allah-saww and threw in in the ground? This is something we cannot be patient upon’. Umar feared the command would be ruptured with him, so he said, ‘Arise with us to go to Al Abbas to please him and deal with him with what would reconcile him’. They got up in their entirety to the house of Al Abbas and they found him with fever due to the severity of what he had faced from the strife, and the pain, and the injustice. He said, ‘We shall return to him in the morning, if Allah-azwj the Exalted so Desires, and offer excuses to him from our deed’. The next day passed, and the day after, and he did not return to him, nor offered any excuses from it. The wealth was distributed upon the Emigrants and the Helpers, and it remained like that until he died’’. And from it is that Rasool-Allah-saww exiled Al Hakam Bin Al Aas, uncle of Usman, from Al Medina, and exiled him from its vicinity. He did not cease to be in exile from Al Medina, and with him was Marwan, for the days of Rasool-Allah-saww, and days of Abu Bakr, and days of Umar. He was named as ‘Exiled one of Rasool-Allah-saww, until Usman ruled, and he returned him to Al Medina and sheltered him, and made his son Marwan to be his scribe, and in charge of the management in his house’’. [173]
And they have all reported that the Prophet-saww said: ‘The truth is with Ammar, circulating with him wherever he circulates’. [174]
And he-saww said: ‘When the people separate right and left, then look at the sect in which is Ammar, and follow it, for the truth circulates with him wherever he may circulate’. [175]
[1] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 1
[2] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 2
[3] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 3
[4] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 4
[5] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 5
[6] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 6
[7] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 7
[8] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 8
[9] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 9
[10] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 10
[11] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 11
[12] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 12
[13] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 13
[14] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 14
[15] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 15
[16] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 16
[17] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 17
[18] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 18
[19] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 19
[20] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 20
[21] Bihar Al-Anwaar – V 30, The book of Fitna (Strife) And Ordeals, Ch 20 H 21
[22] Bihar Al-Anwaar – V 30,
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.