Hadith 198

الحديث 164

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َنْ يُعِيدُهُ إِلَى مَكَانِهِ، وَ قَالَ لَهُ: يَا ابْنَ أَخِي! إِنَّهُ كَانَ لِي عَيْنَانِ أَنْظُرُ بِهِمَا، فَمَضَتْ إِحْدَاهُمَا وَ هِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ بَقِيَتِ الْأُخْرَى وَ هِيَ أَنْتَ يَا عَلِيُّ، وَ مَا أَظُنُّ أَنْ أُظْلَمَ وَ يَزُولَ مَا شَرَّفَنِي بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ أَنْتَ لِي، فَانْظُرْ فِي أَمْرِي،
فَقَالَ لَهُ: يَا عَمِّ! ارْجِعْ إِلَى بَيْتِكَ، فَسَتَرَى مِنِّي مَا يَسُرُّكَ إِنْ شَاءَ اللَّهُ تَعَالَى. ثُمَّ نَادَى: يَا قَنْبَرُ! عَلَيَّ بِذِي الْفَقَارِ، فَتَقَلَّدَهُ ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ وَ النَّاسُ حَوْلَهُ وَ قَالَ: يَا قَنْبَرُ! اصْعَدْ فَرُدَّ الْمِيزَابَ إِلَى مَكَانِهِ، فَصَعِدَ قَنْبَرُ فَرَدَّهُ إِلَى مَوْضِعِهِ، وَ قَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: وَ حَقِّ صَاحِبِ هَذَا الْقَبْرِ وَ الْمِنْبَرِ لَئِنْ قَلَعَهُ قَالِعٌ لَأَضْرِبَنَّ عُنُقَهُ وَ عُنُقَ الْآمِرِ لَهُ بِذَلِكَ، وَ لَأَصْلِبَنَّهُمَا فِي الشَّمْسِ حَتَّى يَتَقَدَّدَا،
فَبَلَغَ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ، فَنَهَضَ وَ دَخَلَ‏ الْمَسْجِدَ وَ نَظَرَ إِلَى الْمِيزَابِ، فَقَالَ: لَا يُغْضِبُ أحدا [أَحَدٌ] أَبَا الْحَسَنِ فِيمَا فَعَلَهُ، وَ نُكَفِّرُ عَنِ الْيَمِينِ،
فَلَمَّا كَانَ مِنَ الْغَدَاةِ مَضَى أَمِيرُ الْمُؤْمِنِينَ إِلَى عَمِّهِ الْعَبَّاسِ، فَقَالَ لَهُ: كَيْفَ أَصْبَحْتَ يَا عَمِّ؟. قَالَ: بِأَفْضَلِ النِّعَمِ مَا دُمْتَ لِي يَا ابْنَ أَخِي. فَقَالَ لَهُ: يَا عَمِّ! طِبْ نَفْساً وَ قَرَّ عَيْناً، فَوَ اللَّهِ لَوْ خَاصَمَنِي أَهْلُ الْأَرْضِ فِي الْمِيزَابِ لَخَصَمْتُهُمْ، ثُمَّ لَقَتَلْتُهُمْ بِحَوْلِ اللَّهِ وَ قُوَّتِهِ، وَ لَا يَنَالُكَ ضَيْمٌ‏ يَا عَمِّ،
فَقَامَ الْعَبَّاسُ فَقَبَّلَ مَا بَيْنَ عَيْنَيْهِ، وَ قَالَ: يَا ابْنَ أَخِي! مَا خَابَ مَنْ أَنْتَ نَاصِرُهُ. وَ قَدْ قَالَ فِي غَيْرِ مَوْطِنٍ وَصِيَّةً مِنْهُ فِي عَمِّهِ الْعَبَّاسِ: إِنَّ عَمِّيَ الْعَبَّاسَ بَقِيَّةُ الْآبَاءِ وَ الْأَجْدَادِ فَاحْفَظُونِي فِيهِ، كُلٌّ فِي كَنَفِي، وَ أَنَا فِي كَنَفِ عَمِّيَ الْعَبَّاسِ، فَمَنْ آذَاهُ فَقَدْ آذَانِي، وَ مَنْ عَادَاهُ فَقَدْ عَادَانِي، سِلْمُهُ سِلْمِي، وَ حَرْبُهُ حَرْبِي. وَ مِنْهَا: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ قَبْلَ الْهِجْرَةِ خَرَجَ يَوْماً إِلَى خَارِجِ مَكَّةَ وَ رَجَعَ طَالِباً مَنْزِلَهُ فَاجْتَازَ بِمُنَادٍ يُنَادِي مِنْ بَنِي تَمِيمٍ- وَ كَانَ لَهُمْ سَيِّدٌ يُسَمَّى عَبْدَ اللَّهِ بْنَ جُذْعَانَ، وَ كَانَ يُعَدُّ مِنْ سَادَاتِ قُرَيْشٍ وَ أَشْيَاخِهِمْ، وَ كَانَ‏ لَهُ مُنَادِيَةٌ يُنَادُونَ فِي شِعَابِ مَكَّةَ وَ أَوْدِيَتِهَا: مَنْ أَرَادَ الضِّيَافَةَ وَ الْقِرَى فَلْيَأْتِ مَائِدَةَ عَبْدِ اللَّهِ بْنِ جُذْعَانَ،
وَ كَانَ مُنَادِيهِ: أَبُو قُحَافَةَ، وَ أُجْرَتُهُ أَرْبَعَ

✦ Traduction

was as if it was the great Eid of Allah-azwj. A high place was installed for the Prophet-saww, and he-saww was adorned with the jewels, and the pride-worthy clothes, and the people remained bewildered from the beauty of the Prophet-saww, and his-saww dignity, and his-as perfection, and his-saww illumination was above the light of the sun, and the people separated delighted, and they had taken in the sermons and the poems and praise of the Prophet-saww and his-saww clan upon the excellence of his-saww hospitality. When the Prophet-saww reached his-saww strength (adulthood) and married Khadeeja-asws, and Allah-azwj Revealed to him-saww and Gave him-saww news and Sent him-saww to rest of the Arabs and non-Arabs, and Made him-saww prevail over the Polytheists, and he-saww conquered Makkah and entered it supported, victorious, and the ones killed were killed, and the one who rebelled had rebelled, Allah-azwj Revealed to him-saww: “O Muhammad-saww! Your-saww uncle Al Abbas has a preceding hand (favour) upon you-saww and a beautiful preceded, and it is what he had spent upon you-saww during the feast of Abdullah Bin Juz’an, and these were sixty thousand Dinars, along with what is for him upon you-saww during the rest of the times, and in his self is a desire from Okaz market, so give him to him during the term of his life, and to his sons after his death! ”
He-saww gave him that, then he-saww said: ‘Indeed! The Curse of Allah-azwj is upon the one disagrees to my-saww uncle in the market of Okaz and contends in it, and the one who takes it from him, so I-saww am disavowed from him and upon him is the Curse of Allah-azwj and the Angels and the people altogether’. Umar did not care with that and envied Al Abbas upon entering the market of Okaz, and usurped it from him, and Al Abbas did not cease to be oppressed up to when he died’’. And from it – The Prophet-saww was seated in his-saww Masjid one day – and around him-saww was a group of the companions – when Al Abbas entered, and he was a man on excellent accompaniment, of a sweet nature. When the Prophet-saww saw him, stood to him and welcomed him and kissed what is between in his eyes, and was compassionate with him in and seated him his-saww side. Al Abbas prosed some couplets in his-saww praise. The Prophet-saww said: ‘May Allah-azwj Recompense you-saww goodly, and your Reward is upon Allah-azwj the Exalted’. Then he-saww said: ‘Community of people! Preserve me-saww regarding my-saww uncle Al Abbas and help him and do not abandon him’. Then he-saww said: ‘O uncle! Request something from me-saww, I-saww shall present it to you upon the way of the gift’. He said, ‘O son-saww of my brother-as! I want Al Mal’ab from Syria, and Al Hira from Al Iraq, and Al Khatt from Hajar’, and these places were with a lot of buildings. The Prophet-saww said to him: ‘Love and prestige’. Then he-saww called Ali-asws and said: ‘Write these places to be for your-asws uncle’. Amir Al Momineen-asws wrote a deed for him with that, and Rasool-Allah-saww dictated, and a group of the ones present witnessed it, and the Prophet-saww sealed it with his-saww ring (seal) and said: ‘O uncle! If Allah-azwj the Exalted Conquests these places, then these are for you as a gift from Allah-azwj the Exalted and His-azwj Rasool-saww, and if these are conquered after my-saww passing away, then I-saww bequeath it to the one who will shall be incharge after me-saww regarding the community, to submit these places to you’. Then he-saww said: ‘Community of Muslims! These mentioned places are for my-saww uncle Al Abbas, so the one who changes upon it, or replaces it, or prevents it, of oppresses him of it, upon him is the Curse of Allah-azwj and curse of the cursing ones’. The he-saww gave him the letter (of deed). When Umar became ruler and these mentioned places were conquered, Al Abbas came to him with the letter. When he looked into it, he called a man from the people of Syria and asked him about Al Mal’ab. He said, ‘Its value is upon twenty thousand Dirhams’. Then he asked about the other, and it was mentioned to him that their values would be established by a lot of wealth. He said, ‘O Abu Al Fazl! T

N° hadith164
Volume30
Chapitre20
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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