شي، تفسير العياشي عَنْ أَبِي عَمْرٍو الزُّبَيْرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ تَوَلَّى آلَ مُحَمَّدٍ وَ قَدَّمَهُمْ عَلَى جَمِيعِ النَّاسِ بِمَا قَدَّمَهُمْ مِنْ قَرَابَةِ رَسُولِ اللَّهِ ص فَهُوَ مِنْ آلِ مُحَمَّدٍ لِمَنْزِلَتِهِ عِنْدَ آلِ مُحَمَّدٍ لَا أَنَّهُ مِنَ الْقَوْمِ بِأَعْيَانِهِمْ وَ إِنَّمَا هُوَ مِنْهُمْ بِتَوَلِّيهِ إِلَيْهِمْ وَ اتِّبَاعِهِ إِيَّاهُمْ
وَ كَذَلِكَ حُكْمُ اللَّهِ فِي كِتَابِهِ وَ مَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ وَ قَوْلُ إِبْرَاهِيمَ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَ مَنْ عَصانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ.
Tafseer Al-Ayyashi – From Abu Amro Al Zubeyri, ‘From Abu Abdullah-asws having said: ‘One who befriends Progeny-asws of Muhammad-saww and forward them-asws over entirety of the people, with what he forwards them-asws, from the relatives of Rasool-Allah-saww, so he is from Progeny-asws of Muhammad-asws, due to his status in the presence of Progeny-asws of Muhammad-saww, not because he is from the group exactly, and rather he is from them-asws due to his friendship to them-asws, and his following them-asws. And like that is the Judgment of Allah-azwj in His-azwj Book: and the one from you who befriends them, so he is from them; [5: 51]; and words of Ibrahim-as: So the one who follows me, then he is from me, and one who disobeys me, then You are Forgiving, Merciful [14: 36]’’. [77]
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