📖 Volume 89 ✦ Volume 89 Hadith 147 / 650

Hadith 147

الحديث 50

📚 Bihar al-Anwar · Allamah al-Majlisi

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ِهِ إِلَى آخِرِهِ وَ إِنَّ عِنْدَنَا مِنْ حَلَالِ اللَّهِ وَ حَرَامِهِ مَا يَسَعُنَا مِنْ كِتْمَانِهِ مَا نَسْتَطِيعُ أَنْ نُحَدِّثَ بِهِ أَحَداً. 57 شي، تفسير العياشي عَنِ الْحَكَمِ بْنِ عُيَيْنَةَ قَالَ: قَالَ أَبُو عَبْدِ اللَّهِ ع لِرَجُلٍ مِنْ أَهْلِ الْكُوفَةِ وَ سَأَلَهُ عَنْ شَيْ‏ءٍ لَوْ لَقِيتُكَ بِالْمَدِينَةِ لَأَرَيْتُكَ أَثَرَ جَبْرَئِيلَ فِي دُورِنَا وَ نُزُولَهُ عَلَى جَدِّي بِالْوَحْيِ وَ الْقُرْآنِ وَ الْعِلْمِ أَ فَيَسْتَقِي النَّاسُ الْعِلْمَ مِنْ عِنْدِنَا فَيَهْدُونَهُمْ وَ ضَلَلْنَا نَحْنُ هَذَا مُحَالٌ‏. 58 شي، تفسير العياشي عَنْ يُوسُفَ بْنِ السُّخْتِ الْبَصْرِيِّ قَالَ: رَأَيْتُ التَّوْقِيعَ بِخَطِّ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ عَلِيٍ‏ فَكَانَ فِيهِ
الَّذِي يَجِبُ عَلَيْكُمْ وَ لَكُمْ أَنْ تَقُولُوا إِنَّا قُدْوَةٌ وَ أَئِمَّةٌ وَ خُلَفَاءُ اللَّهِ فِي أَرْضِهِ وَ أُمَنَاؤُهُ عُلَى خَلْقِهِ وَ حُجَجُهُ فِي بِلَادِهِ نَعْرِفُ الْحَلَالَ‏ وَ الْحَرَامَ وَ نَعْرِفُ تَأْوِيلَ الْكِتَابِ وَ فَصْلَ الْخِطَابِ‏. 59 شي، تفسير العياشي عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ عَنْ أَبِيهِ قَالَ قَالَ عَلِيٌّ ع‏ مَا بَيْنَ اللَّوْحَيْنِ شَيْ‏ءٌ إِلَّا وَ أَنَا أَعْلَمُهُ‏. 60 شي، تفسير العياشي عَنْ سُلَيْمَانَ الْأَعْمَشِ عَنْ أَبِيهِ قَالَ قَالَ عَلِيٌّ ع‏ مَا نَزَلَتْ آيَةٌ إِلَّا وَ أَنَا عَلِمْتُ فِيمَنْ أُنْزِلَتْ وَ أَيْنَ نَزَلَتْ وَ عَلَى مَنْ نَزَلَتْ إِنَّ رَبِّي وَهَبَ لِي قَلْباً عَقُولًا وَ لِسَاناً طَلْقاً. 61 شي، تفسير العياشي عَنْ أَبِي الصَّبَّاحِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ إِنَّ اللَّهَ عَلَّمَ نَبِيَّهُ ص التَّنْزِيلَ وَ التَّأْوِيلَ فَعَلَّمَهُ رَسُولُ اللَّهِ ص عَلِيّاً صَلَوَاتُ اللَّهِ عَلَيْهِمَا. 62 ير، بصائر الدرجات أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْبَرْقِيِّ عَنِ الْمَرْزُبَانِ بْنِ عِمْرَانَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ إِنَّ لِلْقُرْآنِ تَأْوِيلًا فَمِنْهُ مَا قَدْ جَاءَ وَ مِنْهُ مَا لَمْ يَجِئْ فَإِذَا وَقَعَ التَّأْوِيلُ فِي زَمَانِ إِمَامٍ مِنَ الْأَئِمَّةِ عَرَفَهُ إِمَامُ ذَلِكَ الزَّمَانِ‏. 63 ير، بصائر الدرجات أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدٍ عَنِ الْأَهْوَازِيِّ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ عَنْهُ ع قَالَ: إِنَّ فِي الْقُرْآنِ مَا مَضَى وَ مَا يَحْدُثُ وَ مَا هُوَ كَائِنٌ وَ كَانَتْ فِيهِ أَسْمَاءُ الرِّجَالِ فَأُلْقِيَتْ وَ إِنَّمَا الِاسْمُ الْوَاحِدُ فِي وُجُوهٍ لَا تُحْصَى تَعْرِفُ ذَلِكَ الْوُصَاةُ. 64 ير، بصائر الدرجات مُحَمَّدُ بْنُ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مَنْصُورِ بْنِ يُونُسَ

✦ Traduction

from his father who said, ‘Ali-asws said: ‘There is nothing between the two tablets (covers of the Quran) except and I-asws know it’’. [182]
Tafseer Al Ayyashi – from Suleyman Al A’mash, from his father who said, ‘Ali-asws said: ‘No Verse was Revealed except and I-asws knew regarding who it was Revealed, and where it was Revealed, and upon who (what) it was Revealed (coast or mountain)! My-asws Lord-azwj has Gifted to me an intelligent heart (mind) and an eloquent tongue! ’’[183]
Tafseer Al Ayyashi – from Abu Al Sabbah who said, ‘Abu Abdullah-asws said: ‘Allah-azwj Taught His-azwj Prophet-saww the Revelation and the interpretation. Rasool-Allah-saww taught Ali-asws, may the Salawaat of Allah-azwj be upon them-asws both’’. [184]
(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Al Barqy, from Al Marzuban Bin Imran, from Is’haq Bin Ammar who said, ‘Abu Abdullah-asws saying: ‘For the Quran there is an interpretation. From it what has come, and from it is what has not come. When the interpretation occurs in an era of an Imam-asws from the Imams-asws, the Imam-asws of that era would recognise it’’. [185]
(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Muhammad, from Al-Husayn Bin Saeed, from Hammad Bin Isa, from Ibrahim Bin Umar, from him who said, ‘In the Quran is what has passed, and what is currently happening, and what will be happening, and there used to be names of the men in it, but these were thrown out, and rather the one name in its uncountable aspects, the successors-asws recognise that’’. [186]
(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al-Husayn, from Muhammad Bin Ismail, from Mansour Bin Yunus, from Ibn Uzina, from Fuzeyl Bin Yasaar who said, ‘I asked Abu Ja’far-asws about this report, ‘There is nothing from the Quran, except and for it is an apparent, and a hidden (meaning)’. He-asws said: ‘Its apparent is its Revelation, and its esoteric is its explanation. From it is what has already passed, and from it is what has not yet happened, flowing just as the sun and the moon flow, just as the explanation of something from it can happen to be upon the dead, just as it can happen to be upon the living. Allah-azwj Says: And none know its interpretation except Allah, and those who are firmly rooted in the Knowledge. [3: 7], we-asws know it’’. [187]
(The book) ‘Basaair Al Darajaat’ – Al Fazl, from Musa Bin Al Qasim, from Aban, from Ibn Abu Umeyr, or someone else, from Jameel Bin Darraj, from Zurara, ‘From Abu Ja’far-asws having said: ‘Interpretation of the Quran is upon seven phrases – from it is what has happened, and from it is what will not be happening after that. The Imams-asws recognise it’’. [188]
(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al-Husayn, from Ja’far Bin Bashir, from Aasim who said, ‘It is narrated to me my a slave of Salman, from Ubeyd Al Salmany who said, ‘I heard Ali-asws saying: ‘O you people! Fear Allah-azwj and do not issue verdicts (Fatwas) to the people, for Rasool-Allah-saww has said a word, and his-saww community placed it to elsewhere, and he-saww said a word, it was placed upon other than its place, belying upon him-saww’. Ubeyda and Alqama and Al-Aswad stood up, and some people were with them, they said, ‘O Amir Al-Momineen-asws! So, what shall we do, for information regarding the Parchment’. He-asws said: ‘Ask about that the scholars of Progeny-asws of Muhammad-saww’’. [189]
(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Isa, from Ismail Bin Jabir, ‘From Abu Abdullah-asws having said: ‘The Book of Allah-azwj, in it is news of what was before you, and news of what will be after you, and decision of what is between you, and we-asws know it’’. [190]
(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Abdul Jabbar, from Al-Hassan Bin Ali Bin Fazzal, from Hammad Bin Usman, from Abdul A’ala Bin Ayn who said, ‘I heard Abu Abdullah-asws saying: ‘Rasool-Allah-saww begot me-asws, and I-asws know the Book of Allah-azwj, and in it is beginning of the creation, and what will be happening up to the Day of Qiyamah, and in it is news of the sky, and news of the earth, and news of the Paradise, and news of the Fire, and news of what has happened, and news of what will be happening. I-asws know that as if I-asws am looking at my-asws palm. Allah-azwj is Saying in it is a clarification of all things, [16: 89]’’. [191]
(The book) ‘Ikmal Al Deen’ – Al Muzaffar Al Alawy, from Ibn Masrour, from his father, from Muhammad Bin Nasr, from Al Khashab, from Al-Hassan Bin Bahloul, fro

N° hadith50
Volume89
Chapitre9
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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