Hadith 213
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
ُولِ اللَّهِ حَدِّثْنَا بِحَقِّ آبَائِكَ الطَّاهِرِينَ حَدِيثاً عَنْ آبَائِكَ صَلَوَاتُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ
فَأَخْرَجَ عَلَيْهِ الصَّلَاةُ وَ السَّلَامُ رَأْسَهُ مِنَ الْهَوْدَجِ وَ عَلَيْهِ مِطْرَفُ خَزٍّ فَقَالَ حَدَّثَنِي أَبِي مُوسَى بْنُ جَعْفَرٍ عَنْ أَبِيهِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ الْحُسَيْنِ سَيِّدِ شَبَابِ أَهْلِ الْجَنَّةِ عَنْ أَمِيرِ الْمُؤْمِنِينَ عَنْ رَسُولِ اللَّهِ ص قَالَ
أَخْبَرَنِي جَبْرَئِيلُ الرُّوحُ الْأَمِينُ عَنِ اللَّهِ تَقَدَّسَتْ أَسْمَاؤُهُ وَ جَلَّ وَجْهُهُ قَالَ إِنِّي أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا وَحْدِي عِبَادِي فَاعْبُدُونِي وَ لْيَعْلَمْ مَنْ لَقِيَنِي مِنْكُمْ بِشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصاً بِهَا أَنَّهُ قَدْ دَخَلَ حِصْنِي وَ مَنْ دَخَلَ حِصْنِي أَمِنَ عَذَابِي
قَالُوا يَا ابْنَ رَسُولِ اللَّهِ وَ مَا إِخْلَاصُ الشَّهَادَةِ لِلَّهِ قَالَ طَاعَةُ اللَّهِ وَ رَسُولِهِ وَ وَلَايَةُ أَهْلِ بَيْتِهِ ع. 131 ما، الأمالي للشيخ الطوسي جَمَاعَةٌ عَنْ أَبِي الْمُفَضَّلِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ حَفْصٍ عَنْ هِشَامٍ النَّهْشَلِيِّ عَنْ عَمْرِو بْنِ هَاشِمٍ عَنْ مَعْرُوفِ بْنِ خَرَّبُوذَ عَنْ عَامِرِ بْنِ وَاثِلَةَ عَنْ أَبِي بُرْدَةَ الْأَسْلَمِيِّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ لَا يَزُولُ قَدَمُ عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ أَرْبَعٍ عَنْ جَسَدِهِ فِيمَا أَبْلَاهُ وَ عَنْ عُمُرِهِ فِيمَا أَفْنَاهُ وَ عَنْ مَالِهِ مِمَّا اكْتَسَبَهُ وَ فِيمَا أَنْفَقَهُ وَ عَنْ حُبِّنَا أَهْلَ الْبَيْتِ. 132 ما، الأمالي للشيخ الطوسي الْحُسَيْنُ بْنُ عُبَيْدِ اللَّهِ عَنِ التَّلَّعُكْبَرِيِّ عَنِ ابْنِ عُقْدَةَ عَنْ أَحْمَدَ بْنِ عَلِيٍّ الْخَمْرِيِ عَنْ حَنَانِ بْنِ سَدِيرٍ قَالَ: مَرَرْتُ أَنَا وَ أَبِي بِرَجُلٍ مِنْ وُلْدِ أَبِي لَهَبٍ يُقَالُ لَهُ عُبَيْدُ اللَّهِ بْنُ إِبْرَاهِيمَ فَنَادَانِي يَا أَبَا الْفَضْلِ هَذَا الرَّجُلُ يُحَدِّثُكَ وَ ذَكَرَ اسْمَ الْمُحَدِّثِ وَ هُوَ سُدَيْفٌ فِي آخِرِ الْحَدِيثِ وَ لَمْ يَذْكُرْهُ هَاهُنَا عَنْ أَبِي جَعْفَرٍ ع
فَقَرُبْنَا مِنْهُمْ وَ سَلَّمْنَا عَلَيْهِمْ فَقَالَ لَهُ حَدِّثْهُ فَقَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَلِيٍّ الْبَاقِرُ ع وَ مَا رَأَيْتُ مُحَمَّدِيّاً قَطُّ يَعْدِلُهُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ قَالَ أَقْبَلَ رَسُولُ اللَّهِ ص حَتَّى صَعِدَ الْمِنْبَرَ وَ اجْتَمَعَ الْمُهَاجِرُونَ وَ الْأَنْصَارُ فِي السِّلَاحِ فَقَالَ أَيُّهَا النَّاسُ مَنْ أَبْغَضَنَا أَهْلَ الْبَيْتِ بَعَثَهُ اللَّهُ يَهُودِيّاً
قَالَ جَابِرٌ فَقُمْتُ إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ وَ إِنْ شَهِد
e greatest of its rights’’. [246]
(The book) ‘Al Amaali’ of the sheykh Al Tusi – A group, from Abu Al Mufazzal, from Al Lays Muhammad Al Anbari, from Ahmad bin Abdul Samad, from his maternal uncle Abu Al Salt Al Harwy who said, ‘I was with Al-Rezaasws when heasws entered Neshapour and heasws was riding a mules (called) ‘Al-Shahba’ and the scholars of Neshapour had come out for welcoming himasws. When heasws came to the square, they grabbed hold of the rein of hisasws mule and said, ‘O sonasws of Rasool-Allahsaww! Narrate to us by the right of yourasws clean forefathersasws, a Hadeeth from yourasws forefathersasws in theirasws entirety’. Heasws, upon himasws be the Salawat and the greetings, brought out hisasws head from the carriage, and upon himasws was a fur shawl, and heasws said: ‘It is narrated to measws by myasws father Musaasws Bin Ja’farasws, from hisasws fatherasws Bin Muhammadasws, from hisasws father Muhammadasws Bin Aliasws, from hisasws father Aliasws Bin Al-Husaynasws, from hisasws fatherasws Al-Husaynasws, chief of the youths of the people of Paradise, from Amir Al-Momineenasws, from Rasool-Allahsaww having said: ‘Jibraeelas, the Trustworthy Spirit informed mesaww from Allahazwj, Holy are Hisazwj Names and Majestic is Hisazwj Face having Said: “Meazwj, Iazwj am Allahazwj. There is no god except Iazwj Alone Myazwj servants, so worship Meazwj, and let him know, one from you who meets Meazwj with the testimony that there is no god except Allahazwj, being sincere with it, he would enter into Myazwj fortress, and one who entered into Myazwj fortress would be safe from Myazwj Punishment! ”’
They said, ‘O sonasws of Rasool-Allahsaww! And what is the sincere testimony for Allahazwj? ’ Heasws said: ‘Obedience to Allahazwj and Hisazwj Rasoolsaww, and Wilayah of Peopleasws of hissaww Household’’. [247]
(The book) ‘Al Amaali’ of the sheykh Al Tusi – A group, from Abu Al Mufazzal, from Muhammad Bin Al Hassan Bin Hafs, from hisham Al Nahshaly, from Amro bin Hashim, from Marouf bin Kharbouz, from Aamir bin Waasila, from abu Nurdah Al Aslamy who said, ‘I heard Rasool-Allahsaww saying: ‘The feet of a servant will not move on the Day of Qiyamah until he is questioned about four – about his body what he had indulged in, and about his life what he had finished it, and about his wealth where had earned it and what he had spent it in, and about ourasws love of Peopleasws of the Household’’. [248]
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Husayn Bin Ubeydullah, from Al Tal’akbary, from Ibn Uqda, from Ahmad Bin Ali Al Khamry, from Hanan Bin Sadeyr who said, ‘I and my father passed by a man from the sons of Abu Lahabla called Ubeydullah Bin Ibrahim. He called out to me, ‘O Abu Al-Fazl! This man will narrate to you’, and he mentioned the name of the narrator, and he is Sudeyf at the end of the Hadeeth, and he did not mention it over here, from Abu Ja’farasws. We went near them and greeted unto them. He said to him, ‘Narrate to him’. He said, ‘It is narrated to me by Muhammadasws Bin Ali Al-Baqirasws, and I have not seen any Muhammadan at all equating with hi
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