Hadith 213

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِلُهُ اللَّهُ الْجَنَّةَ وَ إِنَّ الرَّجُلَ لَيُبْغِضُكُمْ وَ مَا يَدْرِي مَا تَقُولُونَ فَيُدْخِلُهُ اللَّهُ النَّارَ وَ إِنَّ الرَّجُلَ لَيَمْلَأُ صَحِيفَتَهُ مِنْ غَيْرِ عَمَلٍ
قُلْتُ فَكَيْفَ قَالَ يَمُرُّ بِالْقَوْمِ يَنَالُونَ مِنَّا وَ إِذَا رَأَوْهُ قَالَ بَعْضُهُمْ لِبَعْضٍ إِنَّ هَذَا الرَّجُلَ مِنْ شِيعَتِهِمْ وَ يَمُرُّ بِهِمُ الرَّجُلُ مِنْ شِيعَتِنَا فَيَرْمُونَهُ وَ يَقُولُونَ فِيهِ فَيَكْتُبُ اللَّهُ لَهُ بِذَلِكَ حَسَنَاتٍ حَتَّى يَمْلَأَ صَحِيفَتَهُ مِنْ غَيْرِ عَمَلٍ‏. 137 وَ بِإِسْنَادِهِ عَنْ مُوسَى النُّمَيْرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: أَتَى رَسُولَ اللَّهِ ص رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّكَ فَقَالَ إِنَّكَ لَتُحِبُّنِي فَقَالَ وَ اللَّهِ إِنِّي لَأُحِبُّكَ فَقَالَ رَسُولُ اللَّهِ ص أَنْتَ مَعَ مَنْ أَحْبَبْتَ‏. 138 كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة رُوِيَ عَنِ النَّبِيِّ ص‏ أَنَّهُ قَالَ لِعَلِيٍّ ع يَا عَلِيُّ إِنِّي سَأَلْتُ اللَّهَ عَزَّ وَ جَلَّ أَنْ لَا يَحْرِمَ شِيعَتَكَ التَّوْبَةَ حَتَّى تَبْلُغَ نَفْسُ أَحَدِهِمْ حَنْجَرَتَهُ فَأَجَابَنِي إِلَى ذَلِكَ وَ لَيْسَ ذَلِكَ لِغَيْرِهِمْ. 139 كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة رَوَى شَيْخُ الطَّائِفَةِ رَحِمَهُ اللَّهُ بِإِسْنَادِهِ عَنْ زَيْدِ بْنِ يُونُسَ الشَّحَّامِ قَالَ: قُلْتُ لِأَبِي الْحَسَنِ مُوسَى ع الرَّجُلُ مِنْ مَوَالِيكُمْ عَاصٍ‏ يَشْرَبُ الْخَمْرَ وَ يَرْتَكِبُ الْمُوبِقَ مِنَ الذَّنْبِ نَتَبَرَّأُ مِنْهُ فَقَالَ تَبَرَّءُوا مِنْ فِعْلِهِ وَ لَا تَتَبَرَّءُوا مِنْ خَيْرِهِ وَ أَبْغِضُوا عَمَلَهُ
فَقُلْتُ يَسَعُ لَنَا أَنْ نَقُولَ فَاسِقٌ فَاجِرٌ فَقَالَ لَا الْفَاسِقُ الْفَاجِرُ الْكَافِرُ الْجَاحِدُ لَنَا وَ لِأَوْلِيَائِنَا أَبَى اللَّهُ أَنْ يَكُونَ وَلِيُّنَا فَاسِقاً فَاجِراً وَ إِنْ عَمِلَ مَا عَمِلَ وَ لَكِنَّكُمْ قُولُوا فَاسِقُ الْعَمَلِ فَاجِرُ الْعَمَلِ مُؤْمِنُ النَّفْسِ خَبِيثُ الْفِعْلِ طَيِّبُ الرُّوحِ وَ الْبَدَنِ
لَا وَ اللَّهِ لَا يَخْرُجُ وَلِيُّنَا مِنَ الدُّنْيَا إِلَّا وَ اللَّهُ وَ رَسُولُهُ وَ نَحْنُ عَنْهُ رَاضُونَ يَحْشُرُهُ اللَّهُ عَلَى مَا فِيهِ مِنَ الذُّنُوبَ مُبْيَضّاً وَجْهُهُ مَسْتُورَةً عَوْرَتُهُ آمِنَةً رَوْعَتُهُ لَا خَوْفٌ عَلَيْهِ وَ لَا حُزْنٌ وَ ذَلِكَ أَنَّهُ لَا يَخْرُجُ مِنَ الدُّنْيَا حَتَّى يُصَفَّى مِنَ الذُّنُوبِ إِمَّا بِمُصِيبَةٍ فِي مَالٍ أَوْ نَفْسٍ أَوْ وَلَدٍ أَوْ مَرَضٍ
وَ أَدْنَى مَا يُصْنَعُ بِوَلِيِّنَا أَنْ يُرِيَهُ اللَّهُ رُؤْيَا مَهُولَةً فَيُصْبِحَ حَزِيناً لِمَا رَآهُ فَيَكُونَ ذَلِكَ كَفَّارَةً لَهُ أَوْ خَوْفاً يَرِدُ عَلَيْهِ مِنْ أَهْلِ دَوْلَةِ الْبَاطِلِ‏ أَوْ يُشَدَّدَ عَلَيْهِ عِنْدَ الْمَوْتِ فَيَلْقَى اللَّهَ عَز

✦ Traduction

Abbas who said, ‘Rasool-Allahsaww said: ‘Love of Aliasws Bin Abu Talibasws consumes the evil deeds just as the fire consumes the firewood’’. [252]
And by his chain form Al Sabbah Bin Sayaba, ‘From Abu Abdullahasws having said: ‘The man who loves you (Shias) and does not know what you are saying, Allahazwj would Enter him into the Paradise, and the man who hates you and does not know what you are saying, Allahazwj would Enter him into the Fire, and the man’s book would be filled upon from without him having done any deed’. I said, ‘How can it be so? ’ Heasws said: ‘He passed by the group attaining from usasws, and when they saw him, they said to each other, ‘This man is from their Shias’. And the man from ourasws Shias passed by them, so they accuse him and speak regarding him, so Allahazwj Writes good deeds for him due to that until it fills up his book, from without him having done any deed’’. [253]
And by his chain from Musa al Numeyri, ‘From Abu Abdullahasws having said: ‘A man came to Rasool-Allahsaww and he said, ‘O Rasool-Allahsaww! I love yousaww’. Hesaww said: ‘You love mesaww? ’ He said, ‘By Allahazwj! I do love yousaww’. Rasool-Allahsaww said: ‘You will be with the one you love’’. [254]
(The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ –
It is reported from the Prophetsaww having said to Aliasws: ‘O Aliasws! Isaww asked Allahazwj Mighty and Majestic not to Deprive yourasws Shias of the repentance until the soul of one of them reaches his throat, so Heazwj Answered mesaww to that, and that isn’t for others’’. [255]
(The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – It is reported by Sheykh al Taifa, by his chain, from Zayd bin Yunus Al Shaham who said, ‘I said to Abu Al-Hassan Musaasws, ‘The man from yourasws friends disobeys, he drinks the wine and indulges in the destructive sins, should we disavow from him? ’ Heasws said: ‘Disavow from his deeds and do not disavow from his goodness, and hate his deeds’. I said, ‘Is there leeway for us that we should be saying, ‘Mischief-maker, immoral’? ’ Heasws said: ‘No. The mischief-maker, the immoral, is the Kafir, the rejecter of usasws and ourasws friends. Allahazwj has Refused the ourasws friends be a mischief-maker, an immoral, and even if he does what he does, but you should be saying, ‘Mischievous of the deeds, immoral of the deeds, a Momin self wicked of the deeds, good of the soul and the body. No, by Allahazwj! Ourasws friend does not exit from the world except and Allahazwj and Hisazwj Rasoolsaww and weasws are pleased from him. Allahazwj would Resurrect him despite what he is in from the sins, whitened of face, veiled of his nakedness, and safe of his fear, neither would there be fear upon him nor grief, and that is because he will not exit from the world until he is cleaned from the sins. Either by difficulties regarding wealth, or self, or children, or illness. And the least of what is done with ourasws friend is the Allahazwj Shows him a horrific dream and he wakes up in the morning gloomy for what he had seen, and that would become an expiation for him,

N° hadith100
Volume27
Chapitre4
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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