Hadith 14
الحديث 18
Bihar al-Anwar · Allamah al-Majlisi
لِلَّهِ: يَمْنَعُنِي طَعَامِيوَ لَكِنَّ الْحَكِيمَ رَأَى حَمِيراًفَأَلْجَمَهَا فَتَاهَتْ بِاللِّجَامِ
فَلَمَّا سَمِعَكَ حُذَيْفَةُ وَ مَنْ مَعَهُ تَهْجُو مُحَمَّداً، قَحَمُوا عَلَيْكَ فِي دَارِكَ، فَوَجَدُوكَ وَ قَعْبُ الْخَمْرِ فِي يَدَيْكَ، وَ أَنْتَ تَكْرَعُهَا، فَقَالُوا لَكَ: يَا عَدُوَّ اللَّهِ خَالَفْتَ اللَّهَ وَ رَسُولَهُ،
وَ حَمَلُوكَ كَهَيْئَتِكَ إِلَى مَجْمَعِ النَّاسِ بِبَابِ رَسُولِ اللَّهِ، وَ قَصُّوا عَلَيْهِ قِصَّتَكَ، وَ أَعَادُوا شِعْرَكَ، فَدَنَوْتُ مِنْكَ وَ سَارَرْتُكَ وَ قُلْتُ لَكَ فِي ضَجِيجِ النَّاسِ: قُلْ إِنِّي شَرِبْتُ الْخَمْرَ لَيْلًا، فَثَمِلْتُ فَزَالَ عَقْلِي، فَأَتَيْتُ مَا أَتَيْتُهُ نَهَاراً، وَ لَا عِلْمَ لِي بِذَلِكَ، فَعَسَى أَنْ يُدْرَأَ عَنْكَ الْحَدُّ. وَ خَرَجَ مُحَمَّدٌ وَ نَظَرَ إِلَيْكَ، فَقَالَ: أَيْقِظُوهُ، فقلن [فَقُلْنَا]: رَأَيْنَاهُ وَ هُوَ ثَمِلٌ يَا رَسُولَ اللَّهِ لَا يَعْقِلُ، فَقَالَ: وَيْحَكُمْ الْخَمْرُ يُزِيلُ الْعَقْلَ، تَعْلَمُونَ هَذَا مِنْ أَنْفُسِكُمْ وَ أَنْتُمْ تَشْرَبُونَهَا؟
فَقُلْنَا: يَا رَسُولَ اللَّهِ وَ قَدْ قَالَ فِيهَا إِمْرُؤُ الْقَيْسِ شِعْراً: شَرِبْتُ الْخَمْرَ حَتَّى زَالَ عَقْلِيكَذَاكَ [الْخَمْرُ يَفْعَلُ] بِالْعُقُولِ
ثُمَّ قَالَ مُحَمَّدٌ: أَنْظِرُوهُ إِلَى إِفَاقَتِهِ مِنْ سَكْرَتِهِ. فَأَمْهَلُوكَ حَتَّى أَرَيْتَهُمْ أَنَّكَ قَدْ صَحَوْتَ، فَسَاءَلَكَ مُحَمَّدٌ، فَأَخْبَرْتَهُ بِمَا أَوْعَزْتُهُ إِلَيْكَ: مِنْ شُرْبِكَ بِهَا بِاللَّيْلِ. فَمَا بَالُكَ الْيَوْمَ تُؤْمِنُ بِمُحَمَّدٍ وَ بِمَا جَاءَ بِهِ، وَ هُوَ عِنْدَنَا سَاحِرٌ كَذَّابٌ. فَقَالَ: وَيْحَكَ يَا أَبَا حَفْصٍ! لَا شَكَّ عِنْدِي فِيمَا قَصَصْتَهُ عَلَيَّ، فَاخْرُجْ إِلَى ابْنِ أَبِي طَالِبٍ فَاصْرِفْهُ عَنِ الْمِنْبَرِ. قَالَ: فَخَرَجَ عُمَرُ- وَ عَلِيٌّ عَلَيْهِ السَّلَامُ جَالِسٌ تَحْتَ الْمِنْبَرِ- فَقَالَ: مَا بَالُكَ يَا عَلِيُّ! قَدْ تَصَدَّيْتَ لَهَا؟ هَيْهَاتَ هَيْهَاتَ، وَ اللَّهِ دُونَ مَا تَرُومُ مِنْ عُلُوِّ هَذَا الْمِنْبَرِ خَرْطُ الْقَتَادِ. فَتَبَسَّمَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ حَتَّى بَدَتْ نَوَاجِدُهُ، ثُمَّ قَالَ: وَيْلَكَ مِنْهَا وَ اللَّهِ يَا عُمَرُ إِذَا أُفْضِيَتْ إِلَيْكَ، وَ الْوَيْلُ لِلْأُمَّةِ مِنْ بَلَائِكَ! فَقَالَ عُمَرُ: هَذِهِ بُشْرَى يَا ابْنَ أَبِي طَالِبٍ، صَدَقَتْ ظُنُونُكَ وَ حَقٌّ قَوْلُكَ. وَ انْصَرَفَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ إِلَى مَنْزِلِهِ، وَ كَانَ هَذَا مِنْ دَلَائِلِهِ عَلَيْهِ السَّلَامُ: .
d upon you in your house and found you and the cup of wine was in your hands, and you were belching. They said to you, ‘O enemy of Allah-azwj! You have opposed Allah-azwj and His-azwj Rasool-saww! ’
And they carried you as you were to a gathering of the people at the door of Rasool-Allah-saww and they narrated your story to him-saww, and they repeated your poem. I came near to you shook you up and said to you among the noise of the people: ‘Say, ‘I drank the wine at night, so I got drunk and my intellect was lost, so I came up what I came up with at daytime, and there is no knowledge for me with that, so he-saww might stave off the legal punishment from you’. And Muhammad-saww came out and looked at you and said, ‘Wake him up! ’ We said, ‘We saw him and he was drunk, O Rasool-Allah-saww, not understanding’. He-saww said: ‘Woe be unto you and the wine declining the intellect! You are knowing this from yourselves and still you are drinking it? ’
We said, ‘O Rasool-Allah-saww! And women of Al-Qays have said a poem regarding it, ‘I drank the wine until my mind was lost, like that does the wine deal with the intellects’. Then Muhammad-saww said: ‘Await his awakening from his intoxication’. So, he-saww gave you respite until they saw you to have sobered, and Muhammad-saww asked you and I had informed him with who had instructed to you, ‘Who gave you to drink it at night? ’
So what is the matter with you today believing in Muhammad-saww and whatever he-saww came with, and in our presence he-saww is a lying sorcerer? ’
He said, ‘Woe be unto you, O Abu Hafsa! There is no doubt with me regarding what story you narrated to me, so go out to the son-asws of Abu Talib-asws and turn him-asws away from the pulpit’. He (the narrator) said, ‘Umar went out and Ali-asws was seated by the bottom of the pulpit. He said, ‘Woe be unto you-asws, O Ali-asws! Have you-asws been blocked to it? Far be it! Far be it! By Allah-azwj! It is besides you-asws agitating from the top of this pulpit the base of the state’. Amir Al-Momineen-asws smile until his-asws teeth were manifested, then said: ‘Woe be unto you from it! By Allah-azwj, O Umar, when it comes to you, and the woe be for the community from your calamity! ’ Umar said, ‘This is glad tiding for me, O son-asws of Abu Talib-asws. Your thought would be ratified, and your-asws words would be proven true’. And Amir Al-Momineen-asws left to go to his-asws house, and this was from his-asws evidence’’. [16]
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