Hadith 68
الحديث 37
Bihar al-Anwar · Allamah al-Majlisi
ٌ: وَ لِمَ لَا يَفُكُّهُ خَالِدٌ عَنْ عُنُقِهِ؟! قَالَ: لَا يَقْدِرُ عَلَيْهِ، قَالَ: فَمَا لَا يَقْدِرُ عَلَيْهِ أَبُو سُلَيْمَانَ- وَ هُوَ نَجْمُ عَسْكَرِكُمْ، وَ سَيْفُكُمْ عَلَى أَعْدَائِكُمْ- كَيْفَ أَقْدِرُ عَلَيْهِ أَنَا؟. قَالَ عُمَرُ: دَعْنَا مِنْ هَزْئِكَ وَ هَزْلِكَ وَ خُذْ فِيمَا حَضَرْتَ لَهُ، فَقَالَ: أُحْضِرْتُ لِمَسْأَلَةٍ تَسْأَلُونَهَا طَوْعاً، أَوْ كَرْهاً تُجْبِرُونِّي عَلَيْهِ؟
فَقَالَ لَهُ: إِنْ كَانَ طَوْعاً وَ إِلَّا فَكَرْهاً، قَالَ قَيْسٌ: يَا ابْنَ صُهَاكَ! خَذَلَ اللَّهُ مَنْ يُكْرِهُهُ مِثْلُكَ، إِنَّ بَطْنَكَ لَعَظِيمَةٌ وَ إِنَّ كَرِشَكَ لَكَبِيرَةٌ، فَلَوْ فَعَلْتَ أَنْتَ ذَلِكَ مَا كَانَ مِنْكَ [عَجَبٌ، قَالَ: ] فَخَجِلَ عُمَرُ مِنْ قَيْسِ بْنِ سَعْدٍ، وَ جَعَلَ يَنْكُثُ أَسْنَانَهُ بِأَنَامِلِهِ. فَقَالَ أَبُو بَكْرٍ: وَ مَا بِذَلِكَ مِنْهُ، اقْصِدْ لِمَا سَأَلْتَ، فَقَالَ قَيْسٌ: وَ اللَّهِ لَوْ أَقْدِرُ عَلَى ذَلِكَ لَمَا فَعَلْتُ، فَدُونَكُمْ وَ حَدَّادِي الْمَدِينَةِ، فَإِنَّهُمْ أَقْدَرُ عَلَى ذَلِكَ مِنِّي. فَأَتَوْا بِجَمَاعَةٍ مِنَ الْحَدَّادِينَ، فَقَالُوا: لَا يَنْفَتِحُ حَتَّى نُحْمِيَهُ بِالنَّارِ. فَالْتَفَتَ أَبُو بَكْرٍ إِلَى قَيْسٍ مُغْضَباً فَقَالَ: وَ اللَّهِ مَا بِكَ مِنْ ضَعْفٍ عَنْ فَكِّهِ، وَ لَكِنَّكَ لَا تَفْعَلُ فِعْلًا يَعِيبُ عَلَيْكَ فِيهِ إِمَامُكَ وَ حَبِيبُكَ أَبُو الْحَسَنِ، وَ لَيْسَ هَذَا بِأَعْجَبَ مِنْ أَنَّ أَبَاكَ وام [رَامَ] الْخِلَافَةَ لِيَبْتَغِيَ الْإِسْلَامَ عِوَجاً فَحَصَدَ اللَّهُ شَوْكَتَهُ، وَ أَذْهَبَ نَخْوَتَهُ، وَ أَعَزَّ الْإِسْلَامَ بِوَلِيِّهِ، وَ أَقَامَ دِينَهُ بِأَهْلِ طَاعَتِهِ، وَ أَنْتَ الْآنَ فِي حَالِ كَيْدٍ وَ شِقَاقٍ. قَالَ: فَاسْتَشَاطَ قَيْسُ بْنُ سَعْدٍ غَضَباً وَ امْتَلَأَ غَيْظاً، فَقَالَ: يَا ابْنَ أَبِي قُحَافَةَ! إِنَّ لَكَ عِنْدِي جَوَاباً حَمِيّاً، بِلِسَانٍ طَلْقٍ، وَ قَلْبٍ جَرِيٍّ، و لَوْ لَا الْبَيْعَةُ الَّتِي لَكَ فِي عُنُقِي لَسَمِعْتَهُ مِنِّي، وَ اللَّهِ لَئِنْ بَايَعَتْكَ يَدِي لَمْ يُبَايِعْكَ قَلْبِي وَ لَا لِسَانِي، وَ لَا حُجَّةَ لِي فِي عَلِيٍّ بَعْدَ يَوْمِ الْغَدِيرِ،
وَ لَا كَانَتْ بَيْعَتِي لَكَ إِلَّا كَالَّتِي نَقَضَتْ غَزْلَها مِنْ بَعْدِ قُوَّةٍ أَنْكاثاً، أَقُولُ قَوْلِي هَذَا غَيْرَ هَائِبٍ مِنْكَ وَ لَا خَائِفٍ مِنْ مَعَرَّتِكَ، وَ لَوْ سَمِعْتُ هَذَا الْقَوْلَ مِنْكَ بَدْأَةً لَمَا فَتَحَ لَكَ مِنِّي صُلْحاً. إِنْ كَانَ أَبِي رَامَ الْخِلَافَةَ فَحَقِيقٌ مَنْ يَرُومُهَا بَعْدَ مَنْ ذَكَرْتَهُ، لِأَنَّهُ رَجُلٌ لَا يُقَعْقِعُ بِالشِّنَانِ، وَ لَا يَغْمِزُ جَانِبَهُ كَغَمْزِ التِّينَةِ، ضَخِمٌ صِنْدِيدٌ، وَ سَمَكٌ مُنِيفٌ، وَ عِزٌّ بَازِخٌ أَشْوَسُ، بِخِلَافِكَ وَ اللَّهِ أَيَّتُهَا النَّعْجَةُ الْعَرْجَاءُ، وَ الدِّيكُ النَّافِشُ، لَا عِزٌّ صَمِيمٌ، وَ
n I be able upon it? ’
Umar said, ‘Leave us from your mocking and your humour, and take to what you have been presented for’. He said, ‘I have been presented for an issue, are you asking it willingly or forcefully, compelling me upon it? ’
He said to him, ‘Either it would be willingly or else I shall force it’. Qays said, ‘O Ibn Suhaak! May Allah-azwj Forsake one who coerces like you do. Your belly is large, and your stomach is big. If you were to do that, it would not be surprising from you’. Umar was ashamed from Qays Bin Sa’ad and went on to bite his fingers with his teeth. Abu Bakr said, ‘And that will not be from him. I aim for what you were asked (to do)’. Qays said, ‘By Allah-azwj! If I was able upon that, I would have done it, so for you are the blacksmiths of Al-Medina, for they would be more able upon that than me’. They brought a group of blacksmiths. They said, ‘It cannot be opened until we heat it with the fire’. Abu Bakr turned to Qays angrily and said, ‘By Allah-azwj! There is no weakness with you in removing it, but you are not doing a work you could be faulted upon regarding it your Imam-asws and your beloved Abu Al-Hassan-asws, and this isn’t surprising from that your father craved the caliphate in order to see instead, and Allah-azwj Made him reap its thorns, and removed its tranquillity, and Honoured with its ruler, and Straightened His-azwj Religion by people of His-azwj obedience, and you now are in a state of plotting and discord. He (the narrator) said, ‘Qays Bin Sa’ad stood up angrily and was full of rage. He said, ‘O Ibn Abu Quhafa! There is a furious answer with me for you, in a free tongue, and a brave heart, and had there not been the allegiance which is for you in my neck, you would have heard it from me! By Allah-azwj! Although my hands pledged allegiance to you, my heart did not, nor did my tongue, and there is no argument for me regarding Ali-asws after the day of Al-Ghadeer. And my allegiance for you did not happen except like the one who breaks her yarn from after spinning it tightly, [16: 92]. I am saying these words of mine without being afraid of you, from being scared of your fallout, and had I heard these words from you in the beginning, I would not have opened reconciliation from me for you. And even though my father craved the caliphate, in reality the one-asws who craved it afterwards is the one-asws you mentioned, because he is a man who does not indulge with the hatred, nor does he fold both his sides like the folding of the fig, huge, brave, eminent, slender, of glorious splendour, opposite to you by Allah-azwj. O you lame sheep, and the plum rooster, neither having honourable glory nor any affliction of honour. And I swear by Allah-azwj! If you are being inimical towards me regarding my father, I will hinder you with a rein of words, with waves of blood above it. You are calling us to go into your blindness, and decay in your destination, upon a recognition from us
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