Hadith 68
الحديث 37
Bihar al-Anwar · Allamah al-Majlisi
: فَنُضِيفُ هَذَا إِلَى تَقَاعُدِكَ عَنْ نُصْرَةِ الْإِسْلَامِ، وَ قِلَّةِ رَغْبَتِكَ فِي الْجِهَادِ، فَبِهَذَا أَمَرَكَ اللَّهُ وَ رَسُولُهُ، أَمْ عَنْ نَفْسِكَ تَفْعَلُ هَذَا؟! . فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: يَا أَبَا بَكْرٍ! وَ عَلَى مِثْلِي يَتَفَقَّهُ الْجَاهِلُونَ؟ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَمَرَكُمْ بِبَيْعَتِي، وَ فَرَضَ عَلَيْكُمْ طَاعَتِي، وَ جَعَلَنِي فِيكُمْ كَبَيْتِ اللَّهِ الْحَرَامِ يُؤْتَى وَ لَا يَأْتِي،
فَقَالَ: يَا عَلِيُّ! سَتَغْدِرُ بِكَ أُمَّتِي مِنْ بَعْدِي كَمَا غَدَرَتِ الْأُمَمُ بَعْدَ مُضِيِ الْأَنْبِيَاءِ بِأَوْصِيَائِهَا إِلَّا قَلِيلٌ، وَ سَيَكُونُ لَكَ وَ لَهُمْ بَعْدِي هَنَاةٌ وَ هَنَاةٌ، فَاصْبِرْ، أَنْتَ كَبَيْتِ اللَّهِ: مَنْ دَخَلَهُ كانَ آمِناً وَ مَنْ رَغِبَ عَنْهُ كَانَ كَافِراً،
قَالَ اللَّهُ عَزَّ وَ جَلَّ: وَ إِذْ جَعَلْنَا الْبَيْتَ مَثابَةً لِلنَّاسِ وَ أَمْناً، وَ إِنِّي وَ أَنْتَ سَوَاءٌ إِلَّا النُّبُوَّةَ، فَإِنِّي خَاتَمُ النَّبِيِّينَ وَ أَنْتَ خَاتَمُ الْوَصِيِّينَ،
وَ أَعْلَمَنِي عَنْ رَبِّي سُبْحَانَهُ بِأَنِّي لَسْتُ أَسُلُّ سَيْفاً إِلَّا فِي ثَلَاثَةِ مَوَاطِنَ بَعْدَ وَفَاتِهِ، فَقَالَ: تُقَاتِلُ النَّاكِثِينَ، وَ الْقَاسِطِينَ، وَ الْمَارِقِينَ، وَ لَمْ يَقْرُبُ أَوَانُ ذَلِكَ بَعْدُ،
فَقُلْتُ: فَمَا أَفْعَلُ يَا رَسُولَ اللَّهِ بِمَنْ يَنْكُثُ بَيْعَتِي مِنْهُمْ وَ يَجْحَدُ حَقِّي؟ قَالَ: فَاصْبِرْ حَتَّى تَلْقَانِي، وَ تَسْتَسْلِمُ لِمِحْنَتِكَ حَتَّى تَلْقَى نَاصِراً عَلَيْهِمْ. فَقُلْتُ: أَ فَتَخَافُ عَلَيَّ مِنْهُمْ أَنْ يَقْتُلُونَنِي؟! فَقَالَ: تَاللَّهِ لَا أَخَافُ عَلَيْكَ مِنْهُمْ قَتْلًا وَ لَا جِرَاحاً، وَ إِنِّي عَارِفٌ بِمَنِيَّتِكَ وَ سَبَبِهَا، وَ قَدْ أَعْلَمَنِي رَبِّي، وَ لَكِنِّي خَشِيتُ أَنْ تُفْنِيَهُمْ بِسَيْفِكَ فَيَبْطُلَ الدِّينُ، وَ هُوَ حَدِيثٌ، فَيَرْتَدَّ الْقَوْمُ عَنِ التَّوْحِيدِ. وَ لَوْ لَا أَنَّ ذَلِكَ كَذَلِكَ، وَ قَدْ سَبَقَ مَا هُوَ كَائِنٌ، لَكَانَ لِي فِيمَا أَنْتَ فِيهِ شَأْنٌ مِنَ الشَّأْنِ، وَ لَرَوَيْتُ أَسْيَافاً، وَ قَدْ ظَمِئْتُ إِلَى شُرْبِ الدِّمَاءِ، وَ عِنْدَ قِرَاءَتِكَ صَحِيفَتَكَ تَعْرِفُ نَبَأَ مَا احْتَمَلْتَ مِنْ وِزْرِي، وَ نِعْمَ الْخَصْمُ مُحَمَّدٌ وَ الْحَكَمُ اللَّهُ. فَقَالَ أَبُو بَكْرٍ: يَا أَبَا الْحَسَنِ! إِنَّا لَمْ نَرُدَّ هَذَا كُلَّهُ، وَ نَحْنُ نَأْمُرُكَ أَنْ تَفْتَحَ لَنَا الْآنَ عَنْ عُنُقِ خَالِدٍ هَذِهِ الْحَدِيدَةَ، فَقَدْ آلَمَهُ بِثِقَلِهِ وَ أَثَّرَ فِي حَلْقِهِ بِحَمْلِهِ، وَ قَدْ شُفِيَتْ غَلِيلُ صَدْرِكَ مِنْهُ. فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: لَوْ أَرَدْتُ أَنْ أَشْفِيَ غَلِيلَ صَدْرِي لَكَانَ السَّيْفُ أَشْفَى لِلدَّاءِ وَ أَقْرَبَ لِلْفَنَاءِ، وَ لَوْ قَتَلْتُهُ وَ اللَّهِ مَا قُدْتُهُ بِرَجُلٍ مِمَّنْ قَ
Ali-asws said: ‘O Abu Bakr! And the like of me-asws the ignoramuses would understand? Rasool-Allah-saww has ordered you all with pledging allegiance to me-asws, and obligated upon you all to be obedient to me-asws, and made me-asws to be among you like the Sacred House of Allah-azwj. You have to come to me-asws, and I-asws do not go to you’. He-saww had said, ‘O Ali-asws! My-saww community will be betraying you-asws from after me-saww, just as the (other past) communities had betrayed the successors-as after their Prophets-as, except a few, and for them after me-saww would be evil and evil. So, be patient, you are like the House of Allah-azwj, one who enters it, would be safe, and the one who turns away from it, would be a Kafir. Allah-azwj Mighty and Majestic Said: ‘And when We Made the House (Kabah) as a resort for the people and a security [2: 125], and you-asws and I-saww are equal except for the Prophet-hood. I-saww am the last of the Prophets-as and you-asws are the last of the successors-as’. And my-asws Lord-azwj the Glorious has Taught me-saww that I-asws should not unsheathe a sword except in three places after his-saww expiry. He-saww had said: ‘You-asws will be fighting against the breakers (of the pact), and the apostates, and the deviants, and the supported will not come near after that’. I-asws said: ‘So, what shall I-asws do, O Rasool-Allah-saww, with the ones from them who break my-asws allegiance and reject my-asws rights? ’ He-saww said: ‘Be patient until you-asws meet me-saww, and succumb to your-asws ordeal until you-asws have helpers against them’. I-asws said: ‘Are you-saww fearing upon me-asws from them that they might kill me-asws! ? ’ He-saww said: ‘By Allah-azwj! I-saww do not fear upon you-asws from them of being killed, nor injured, and I-asws know of your-saww intentions and your-asws reasons, and my-saww Lord-azwj has Taught me-asws, but I-saww fear that you-asws would annihilate them with your-asws sword. So, the Religion would be invalidated, and it is (still) new, and the people would renege from the Tawheed’. And had that not been like that, and preceded what is to happen, there would have been for me-asws, regarding what you are in, an occupation from the occupations, and swords would have been saturated, and they would have been thirsty to drink the blood, and you-asws have read your-asws Parchment. You know the news of what I-asws am carrying of my-asws burden, and the best of the disputant is Muhammad-saww, and the Judge, Allah-azwj’. Abu Bakr said, ‘O Abu Al-Hassan-asws! We do not want all of this, and we want you-asws to open this iron (rod) for us from the neck of Khalid, for it has pained him with its weight, and the impact in his throat with carrying it, and I have interceded for the resentment of your-asws chest from him’. Ali-asws said: ‘If I-asws want to heal the resentment of my-asws chest, the sword would be more healing for the disease and closer with the annihila
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.