Hadith 68

الحديث 37

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

إِرْشَادُ الْقُلُوبِ‏: عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ وَ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ قَالا: كُنَّا جُلُوساً عِنْدَ أَبِي بَكْرٍ فِي وِلَايَتِهِ وَ قَدْ أَضْحَى النَّهَارُ، وَ إِذَا بِخَالِدِ ابْنِ الْوَلِيدِ الْمَخْزُومِيِّ قَدْ وَافَى‏ فِي جَيْشٍ قَامَ غُبَارُهُ وَ كَثُرَ صَهِيلُ أَهْلِ‏ خَيْلِهِ وَ إِذَا بِقُطْبِ رَحًى مَلْوِيٍّ فِي عُنُقِهِ قَدْ فُتِلَ فَتْلًا. فَأَقْبَلَ حَتَّى نَزَلَ عَنْ جَوَادِهِ وَ دَخَلَ الْمَسْجِدَ، وَ وَقَفَ بَيْنَ يَدَيْ أَبِي بَكْرٍ، فَرَمَقَهُ النَّاسُ بِأَعْيُنِهِمْ فَهَالَهُمْ مَنْظَرُهُ. ثُمَّ قَالَ‏: أَ عَدْلٌ يَا ابْنَ أَبِي قُحَافَةَ حَيْثُ جَعَلَكَ النَّاسُ فِي هَذَا الْمَوْضِعِ الَّذِي لَيْسَ لَهُ أَنْتَ بِأَهْلٍ؟! وَ مَا ارْتَفَعْتَ إِلَى هَذَا الْمَكَانِ إِلَّا كَمَا يَرْتَفِعُ الطَّافِي مِنَ السَّمَكِ عَلَى الْمَاءِ، وَ إِنَّمَا يَطْفُو وَ يَعْلُو حِينَ‏ لَا حَرَاكَ بِهِ،
مَا لَكَ وَ سِيَاسَةَ الْجُيُوشِ وَ تَقْدِيمَ الْعَسَاكِرِ، وَ أَنْتَ بِحَيْثُ أَنْتَ، مِنْ لِينِ‏ الْحَسَبِ، وَ مَنْقُوصِ‏ النَّسَبِ، وَ ضَعْفِ الْقُوَى، وَ قِلَّةِ التَّحْصِيلِ، لَا تَحْمِي ذِمَاراً، وَ لَا تُضْرِمُ نَاراً، فَلَا جَزَى اللَّهُ أَخَا ثَقِيفٍ وَ وَلَدَ صُهَاكَ خَيْراً. إِنِّي رَجَعْتُ مُنْكَفِئاً مِنَ الطَّائِفِ إِلَى جُدَّةَ فِي طَلَبِ الْمُرْتَدِّينَ، فَرَأَيْتُ عَلِيَّ بْنَ‏ أَبِي طَالِبٍ وَ مَعَهُ عُتَاةٌ مِنَ الدِّينِ حَمَالِيقُ، شَزَرَاتُ‏ أَعْيُنِهِمْ مِنْ حَسَدِكَ بَدَرَتْ حَنَقاً عَلَيْكَ، وَ قَرِحَتْ آمَاقُهُمْ لِمَكَانِكَ. مِنْهُمْ‏ ابْنُ يَاسِرٍ، وَ الْمِقْدَادُ، وَ ابْنُ جُنَادَةَ أَخُو غِفَارٍ، وَ ابْنُ الْعَوَّامِ، وَ غُلَامَانِ أَعْرِفُ أَحَدَهُمَا بِوَجْهِهِ، وَ غُلَامٌ أَسْمَرُ لَعَلَّهُ مِنْ وُلْدِ عَقِيلٍ أَخِيهِ. فَتَبَيَّنَ لِيَ الْمُنْكَرُ فِي وُجُوهِهِمْ، وَ الْحَسَدُ فِي احْمِرَارِ أَعْيُنِهِمْ، وَ قَدْ تَوَشَّحَ عَلِيٌّ بِدِرْعِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، وَ لَبِسَ رِدَاءَهُ السَّحَابَ، وَ لَقَدْ أُسْرِجَ لَهُ دَابَّتُهُ الْعُقَابُ، وَ قَدْ نَزَلَ عَلِيٌّ عَلَى عَيْنِ مَاءٍ اسْمُهَا رُوَيَّةُ. فَلَمَّا رَآنِي اشْمَأَزَّ وَ بَرْبَرَ، وَ أَطْرَقَ مُوحِشاً يَقْبِضُ عَلَى لِحْيَتِهِ. فَبَادَرْتُهُ بِالسَّلَامِ اسْتِكْفَاءً وَ اتِّقَاءً وَ وَحْشَةً، فَاسْتَغْنَمْتُ سَعَةَ الْمُنَاخِ وَ سُهُولَةَ الْمَنْزِلَةِ، فَنَزَلْتُ وَ مَنْ مَعِي بِحَيْثُ نَزَلُوا اتِّقَاءً عَنْ مُرَاوَغَتِهِ. فَبَدَأَنِي‏ ابْنُ يَاسِرٍ بِقَبِيحِ لَفْظِهِ وَ مَحْضِ عَدَاوَتِهِ، فَقَرَعَنِي هُزُواً بِمَا تَقَدَّمْتَ بِهِ إِلَيَّ بِسُوءِ رَأْيِكَ. فَالْتَفَتَ إِلَيَّ الْأَصْلَعُ الرَّأْسِ، وَ قَدِ ازْدَحَمَ الْكَلَامُ فِي حَلْقِهِ كَهَمْهَمَةِ الْأَسَدِ أَوْ كَقَعْقَعَةِ الرَّعْدِ، فَقَالَ لِي بِغَضَبٍ مِنْهُ: أَ وَ كُنْتَ فَاعِلًا يَا أَبَا

✦ Traduction

(The book) ‘Irshad Al-Quloob’ – From Jabir Bin Abdullah Al-Ansari, and Abdullah Bin Al-Abbas, both said, ‘We were seated in the presence of Abu Bakr during his governance, and the day had brightened, and there was Khalid Bin Al-Waleed Al-Makhzumy who had arrived among an army. Its dust was raised and the neighing of the cavalry horses was a lot, and there he had a rod in his neck having been twisted with a twisting. He came until he descended from his horse and entered the Masjid and paused in front of Abu Bakr. The people stared at him with their eyes and his scene terrified them. Then he said, ‘Will you not dispense justice, O Ibn Abu Quhafa, when the people have made you to be in this place which you aren’t rightful of it! ? And I have not been raised to this place except just as the floater (dead) from the fish upon the water, and rather it floats and rises when there is no movement with it. What is the matter and politics of the armies, and sending the soldiers, and you are where you are, from the soft affiliation, and inverted lineage, and weak of strength, and little of achievement. You neither protect fruits, nor ignite fires. May Allah-azwj not Recompense goodly the brother of Saqeef and son of Suhaak! I have returned foolishly from Al-Taif to Jeddah in seeking the apostates, and I saw Ali-asws Bin Abu Talib-asws and with him-asws was a group of transgressors from the Religion of Hamaleeq, shooting their eyes from envying you, manifesting rage upon you, and injured deeply of your position. From them is Ibn Yasser, and Al-Miqdad-ra, and Ibn Junada-ra brother of Ghifar, and Ibn Al-Awwam, and two boys, I recognise one of them by his face, and a brown boy, perhaps he is from the sons of Aqeel, his-asws brother. The dislike appeared to me in their faces, and the jealousy in the redness of their eyes, and Ali-asws was covered by the armour of Rasool-Allah-saww, and he-asws was wearing his-saww cloak, Al-Sahhab. His-asws animal Al-Uqab had been saddled for him-asws, and Ali-asws had descended at a water spring, its name is Ruwayya. When he-asws saw me, he-asws was disgusted and murmured, and lowered his-asws head rudely and held his-asws beard. I rushed to him-asws with the greeting, sufficing, and fearing, and awed. I seized atmosphere and ease of the encampment, and the ones with me descended where they had descended, fearing from his-asws dodging. Ibn Yasser initiated me with ugly words and pure enmity, and they hurt me mocking with what you had sent to me with your evil opinion. The short-haired one (Ali-asws) turned towards me, and the speech had abounded in his-asws circle like the growling of the lion, or like a piece of thunder. He-asws said to me with anger from him-asws: ‘Or were you going to do it, O Abu Suleyman! ? ’ I said to him-asws, ‘Yes, by Allah-azwj! If I were to stand by his (Abu Bakr’s) opinion, I would strike off that in which are your-asws eyes’. My words angered him-asws when I ratified

N° hadith37
Volume29
Chapitre11
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.