Hadith 68
الحديث 37
Bihar al-Anwar · Allamah al-Majlisi
لَا حَسَبٌ كَرِيمٌ،
وَ ايْمُ اللَّهِ لَئِنْ عَاوَدْتَنِي فِي أَبِي لَأُلْجِمَنَّكَ بِلِجَامٍ مِنَ الْقَوْلِ يَمُجُّ فُوكَ مِنْهُ دَماً، دَعْنَا نَخُوضُ فِي عَمَايَتِكَ، وَ نَتَرَدَّى فِي غَوَايَتِكَ، عَلَى مَعْرِفَةٍ مِنَّا بِتَرْكِ الْحَقِّ وَ اتِّبَاعِ الْبَاطِلِ. وَ أَمَّا قَوْلُكَ إِنَّ عَلِيّاً إِمَامِي، مَا أُنْكِرُ إِمَامَتَهُ وَ لَا أَعْدِلُ عَنْ وَلَايَتِهِ، وَ كَيْفَ أَنْقُضُ وَ قَدْ أَعْطَيْتُ اللَّهَ عَهْداً بِإِمَامَتِهِ وَ وَلَايَتِهِ، يَسْأَلُنِي عَنْهُ؟! فَأَنَا أَنْ أَلْقَى اللَّهَ بِنَقْضِ بَيْعَتِكَ أَحَبُّ إِلَيَّ [مِنْ] أَنْ أَنْقُضَ عَهْدَهُ وَ عَهْدَ رَسُولِهِ وَ عَهْدَ وَصِيِّهِ وَ خَلِيلِهِ، وَ مَا أَنْتَ إِلَّا أَمِيرُ قَوْمِكَ، إِنْ شَاءُوا تَرَكُوكَ وَ إِنْ شَاءُوا عَزَلُوكَ. فَتُبْ إِلَى اللَّهِ مِمَّا اجْتَرَمْتَهُ، وَ تَنَصَّلْ إِلَيْهِ مِمَّا ارْتَكَبْتَهُ، وَ سَلِّمِ الْأَمْرَ إِلَى مَنْ هُوَ أَوْلَى مِنْكَ بِنَفْسِكَ، فَقَدْ رَكِبْتَ عَظِيماً بِوِلَايَتِكَ دُونَهُ، وَ جُلُوسِكَ فِي مَوْضِعِهِ، وَ تَسْمِيَتِكَ بِاسْمِهِ، وَ كَأَنَّكَ بِالْقَلِيلِ مِنْ دُنْيَاكَ وَ قَدِ انْقَشَعَ عَنْكَ كَمَا يَنْقَشِعُ السَّحَابُ، وَ تَعْلَمُ أَيُّ الْفَرِيقَيْنِ شَرٌّ مَكاناً وَ أَضْعَفُ جُنْداً. وَ أَمَّا تَعْيِيرُكَ إِيَّايَ فَإِنَّهُ مَوْلَايَ، هُوَ وَ اللَّهِ مَوْلَايَ وَ مَوْلَاكَ وَ مَوْلَى الْمُؤْمِنِينَ أَجْمَعِينَ، آهِ. . آهِ. . أَنَّى لِي بِثَبَاتِ قَدَمٍ، أَوْ تَمَكُّنِ وَطْءٍ حَتَّى أُلْفِظَكَ لَفْظَ الْمَنْجَنِيقِ الْحَجَرَةَ، وَ لَعَلَّ ذَلِكَ يَكُونُ قَرِيباً، وَ نَكْتَفِي بِالْعِيَانِ عَنِ الْخَبَرِ. ثُمَّ قَامَ وَ نَفَضَ ثَوْبَهُ وَ مَضَى، وَ نَدِمَ أَبُو بَكْرٍ عَمَّا أَسْرَعَ إِلَيْهِ مِنَ الْقَوْلِ إِلَى قَيْسٍ، وَ جَعَلَ خَالِدٌ يَدُورُ فِي الْمَدِينَةِ وَ الْقُطْبُ فِي عُنُقِهِ أَيَّاماً. ثُمَّ أَتَى آتٍ إِلَى أَبِي بَكْرٍ فَقَالَ لَهُ: قَدْ وَافَى عَلِيُّ بْنُ أَبِي طَالِبٍ السَّاعَةَ مِنْ سَفَرِهِ، وَ قَدْ عَرَقَ جَبِينُهُ، وَ احْمَرَّ وَجْهُهُ،
فَأَنْفَذَ إِلَيْهِ أَبُو بَكْرٍ الْأَقْرَعَ بْنَ سُرَاقَةَ الْبَاهِلِيَّ وَ الْأَشْوَسَ بْنَ الْأَشْجَعِ الثَّقَفِيَّ يَسْأَلَانِهِ الْمُضِيَ إِلَى أَبِي بَكْرٍ فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ. فَأَتَيَاهُ فَقَالا: يَا أَبَا الْحَسَنِ! إِنَّ أَبَا بَكْرٍ يَدْعُوكَ لِأَمْرٍ قَدْ أَحْزَنَهُ، وَ هُوَ يَسْأَلُكَ أَنْ تَصِيرَ إِلَيْهِ فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، فَلَمْ يُجِبْهُمَا، فَقَالا: يَا أَبَا الْحَسَنِ! مَا تَرُدُّ عَلَيْنَا فِيمَا جِئْنَاكَ لَهُ؟
فَقَالَ: بِئْسَ وَ اللَّهِ الْأَدَبُ أَدَبُكُمْ، أَ لَيْسَ يَجِبُ عَلَى الْقَادِمِ أَنْ لَا يَصِيرَ إِلَى النَّاسِ فِي أَجْلِبَتِهِمْ إِلَّا بَعْدَ دُخُولِهِ فِي مَنْزِلِهِ، فَإِنْ كَانَ لَكُمْ ح
with neglecting the truth and following the falsehood. And as for your words that Ali-asws is my Imam-asws, I do not deny his-asws Imamate, nor do I turn away from his-asws Wilayah; and how can I annul and I have already given a pact to Allah-azwj of his-asws Imamate and his-asws Wilayah. Will He-azwj not Question me about it! ? Surely, if I were to meet Allah-azwj having broken your allegiance would be more beloved to me than if I were to break His-azwj Pact, and pact of Rasool-Allah-saww, and pact of his-saww successor-asws and friend. And you are not, except a ruler of your people. If they desire, they can leave you, and if they desire, they can cut you off. Repent to Allah-azwj from what crime you are committing, and declare to Him-azwj from what you have perpetrated, and submit the command to the one-asws who is foremost from you than your own self. You have ridden a grievous matter with your governance besides him-asws, and your sitting in his-asws place, and your adhering with his-asws name (Amir Al-Momineen); and it is as if you, with the little of your world, and it is dissipating from you just as the clouds dissipate, and you know which of the two sects is in a more evil position and of a weaker army’ [19: 75]. And as for your faulting me that he-asws is my Master-asws, by Allah-azwj, he-asws is my Master-asws and your Master-asws and Master-asws of all the Momineen. Aah! Aah! From when can be affirmation of the feet, or take a step until I can catapult to you the words of stone, and perhaps that would be happening soon, and we shall suffice with witnessing the news’. Then he stood up and shook his clothes and went away, and Abu Bakr regretted from what he had hastened to from the words to Qays, and Khalid went on circling in Al-Medina, and the rod was in his neck for days. Then a comer came to Abu Bakr and said to him, ‘Ali-asws Bin Abu Talib-asws has just arrived from his-asws journey, and his-asws forehead is perspiring, and his-asws face has reddened’. Abu Bakr sent to him-asws Al-Aqra’a Bin Suraqa Al-Bahily, and Al-Ashous Bin Al-Ashja’a Al-Saqafy, asking him-asws to go to Abu Bakr in the Masjid of Rasool-Allah-saww. They came to him-asws and said, ‘O Abu Al-Hassan-asws! Abu Bakr is calling you for a matter which has grieved him, and he is asking you-asws to go to him in the Masjid of Rasool-Allah-saww’. But, he-asws did not answer them. They said, ‘O Abu Al-Hassan-asws! How come you are not responding to us regarding what we have come to you-asws for? ’
He-asws said: ‘By Allah-azwj! Evil is the etiquette, your etiquette! Does it not obligate upon the one who arrives that he does not go to the people regarding their needs except after he enters into his house (first)? So, if there was a need for you, then notify me-asws upon it in my-asws house until I-asws fulfil it, if it was possible, if Allah-azwj so Desires’. They went to Abu Bakr and let him know of that. Abu Bakr said, ‘Arise with us to go to
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.