Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
لَّهَ عِبَادَ اللَّهِ! وَ جَاهِدُوا فِي سَبِيلِهِ قَبْلَ أَنْ يَنَالَكُمْ سَخَطُهُ بِعِصْيَانِكُمْ لَهُ،
قَالَ اللَّهُ سُبْحَانَهُ: لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرائِيلَ عَلى لِسانِ داوُدَ وَ عِيسَى ابْنِ مَرْيَمَ ذلِكَ بِما عَصَوْا وَ كانُوا يَعْتَدُونَ كانُوا لا يَتَناهَوْنَ عَنْ مُنكَرٍ فَعَلُوهُ لَبِئْسَ ما كانُوا يَفْعَلُونَ
[وَ قَالَ اللَّهُ تَعَالَى: ] إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَ رَسُولِهِ ثُمَّ لَمْ يَرْتابُوا وَ جاهَدُوا بِأَمْوالِهِمْ وَ أَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ أُولئِكَ هُمُ الصَّادِقُونَ
وَ قَالَ سُبْحَانَهُ: يا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ عَلى تِجارَةٍ تُنْجِيكُمْ مِنْ عَذابٍ أَلِيمٍ تُؤْمِنُونَ بِاللَّهِ وَ رَسُولِهِ وَ تُجاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوالِكُمْ وَ أَنْفُسِكُمْ ذلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَ يُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهارُ وَ مَساكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذلِكَ الْفَوْزُ الْعَظِيمُ
اتَّقُوا اللَّهَ عِبَادَ اللَّهِ! وَ تَحَاثُّوا عَلَى الْجِهَادِ مَعَ إِمَامِكُمْ. فَلَوْ كَانَ لِي بِكُمْ عِصَابَةٌ بِعَدَدِ أَهْلِ بَدْرٍ، إِذَا أَمَرْتُهُمْ أَطَاعُونِي، وَ إِذَا اسْتَنْهَضْتُهُمْ نَهَضُوا مَعِي، لَاسْتَغْنَيْتُ بِهِمْ عَنْ كَثِيرٍ مِنْكُمْ، وَ أَسْرَعْتُ النُّهُوضَ إِلَى حَرْبِ مُعَاوِيَةَ وَ أَصْحَابِهِ، فَإِنَّهُ الْجِهَادُ الْمَفْرُوضُ. [956] – شاج: [وَ] مِنْ كَلَامِهِ عَلَيْهِ السَّلَامُ يَجْرِي مَجْرَى الِاحْتِجَاجِ، مُشْتَمِلًا عَلَى التَّوْبِيخِ لِأَصْحَابِهِ عَلَى تَثَاقُلِهِمْ لِقِتَالِ مُعَاوِيَةَ، وَ التَّفْنِيدِ، مُتَضَمِّناً لِلَّوْمٍ وَ الْوَعِيدِ: أَيُّهَا النَّاسُ! إِنِّي اسْتَنْفَرْتُكُمْ لِجِهَادِ هَؤُلَاءِ الْقَوْمِ فَلَمْ تَنْفِرُوا، وَ أَسْمَعْتُكُمْ فَلَمْ تُجِيبُوا، وَ نَصَحْتُ لَكُمْ فَلَمْ تَقْبَلُوا، شُهُوداً كَالْغُيَّبِ. أَتْلُو عَلَيْكُمُ الْحِكْمَةَ فَتُعْرِضُونَ عَنْهَا، وَ أَعِظُكُمْ بِالْمَوْعِظَةِ الْبَالِغَةِ فَتَنْفِرُونَ عَنْهَا، كَأَنَّكُمْ حُمُرٌ مُسْتَنْفِرَةٌ فَرَّتْ مِنْ قَسْوَرَةٍ وَ أَحُثُّكُمْ عَلَى جِهَادِ أَهْلِ الْجَوْرِ فَمَا آتِي عَلَى آخِرِ قَوْلِي، حَتَّى أَرَاكُمْ مُتَفَرِّقِينَ أَيَادِيَ سَبَا
تَرْجِعُونَ إِلَى مَجَالِسِكُمْ تَتَرَبَّعُونَ حَلَقاً، تَضْرِبُونَ الْأَمْثَالَ، وَ تُنْشِدُونَ الْأَشْعَارَ، وَ تَجَسَّسُونَ الْأَخْبَارَ، حَتَّى إِذَا تَفَرَّقْتُمْ، تَسْأَلُونَ عَنِ الْأَشْعَارِ. جَهْلَةً مِنْ غَيْرِ عِلْمٍ، وَ غَفْلَةً مِنْ غَيْرِ وَرَعٍ، وَ تَتَبُّعاً مِنْ غَيْرِ خَوْفٍ. وَ نَسِيتُمُ الْحَرْبَ وَ الِاسْتِعْدَادَ لَهَا، فَأَصْبَحَتْ قُلُوبُكُمْ فَارِغَةً مِنْ ذِكْرِهَا، شَغَلْتُمُوهَا بِالْأَعَالِيلِ وَ الْأَضَالِيلِ. فَالْعَجَبُ كُلُّ الْعَجَبِ وَ كَيْفَ لَا أَعْجَبُ مِنِ اجْتِمَاعِ قَوْمٍ
Cursed were those who committed Kufr from the Children of Israel, upon the tongue of Dawood and Isa Bin Maryam. That was due to their disobedience and they were exceeding [5: 78] They were not forbidding from evil they were doing. Evil was what they were doing [5: 79]. And Allah-azwj the Exalted Said: But rather, the Momineen are those who believe in Allah and His Rasool, then they do not doubt, and they strive with their wealth and their selves in the Way of Allah. Those, they are the truthful [49: 15]. And the Glorious Said: O you those who believe! Shall I point you upon a trade rescuing you from a painful Punishment? [61: 10] You should believe in Allah and His Rasool, and struggle in the Way of Allah with your wealth and your selves. That is better for you if only you knew [61: 11] He will Forgive your sins for you and Enter you into Gardens beneath which the rivers flow, and goodly dwellings in the Gardens of perpetuity. That is the mighty success [61: 12]. Fear Allah-azwj, servants of Allah-azwj, and be urged upon the Jihad alongside your Imam-asws! If there was to be for me-asws with you all, a group the number of the people of Badr (313), whenever I-asws order them they would obey me-asws, and whenever I-asws tell them to get up they would get up with me-asws, I-asws would be needless with them from most of you, and I-asws would quickly get up to war against Muawiya and his companions, for it is an obligatory Jihad’’. [89]
(The book) ‘Al Irshad’ –
‘From a speech of his-asws flowing the flow of the argumentation, inclusive upon the rebuking to his-asws companions upon their sluggishness to fight Muawiya, and the refutation, including the blaming and the threatening: ‘O you people! I-asws am mobilising you to Jihad against these people, but you are not mobilising, and I-asws am making you hear but you are not responding, and I-asws am advising to you but you are not accepting. You are present like the absentees. I-asws recite the wisdom to you all but you are turning away from it, and I-asws am advising you with the far-reaching preaching but you are running away from it. It is as if you are As if they were frightened donkeys [74: 50] Fleeing from a lion [74: 51], and I-asws am urging you upon Jihad against the people of tyranny, but I-asws do not even come to the end of my-asws words until I-asws see you dispersing (like) the hands of (people of) Saba. You are returning to your gathering squatting in a circle, striking examples and prosing the poems, investigating the news, until what you disperse, you are asking about the poems. Ignorance from without any knowledge, and heedlessness from without any devotions, and following without any fear; and you have forgotten the war and the preparations for it and your hearts have become free from its remembrance. You are pre-occupying these (hearts) with the frivolities and delusions. The surprise of all surprises! And how can I-asws not be surprise from a people uniting upon their falsehood and your forsaking from your rights? O people of Al-Kufa! You
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.