Hadith 586

الحديث 233

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َابِرٍ مِثْلَ مَا تَقَدَّمَ وَ عَنْ جَابِرٍ مِثْلَ الْحَدِيثَيْنِ الْأَخِيرَيْنِ. ثُمَّ قَالَ وَ مِنْ مَنَاقِبِ الْفَقِيهِ ابْنِ الْمَغَازِلِيِّ فِي قَوْلِهِ تَعَالَى‏ كَمِشْكاةٍ فِيها مِصْباحٌ‏ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ الْوَهَّابِ‏ عَنْ عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ شَوْذَبٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ الْخَلِيلِ عَنْ مُحَمَّدِ بْنِ أَبِي مَحْمُودٍ عَنْ يَحْيَى بْنِ أَبِي مَعْرُوفٍ عَنْ مُحَمَّدِ بْنِ سَهْلٍ الْبَغْدَادِيِّ عَنْ مُوسَى بْنِ الْقَاسِمِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- كَمِشْكاةٍ فِيها مِصْباحٌ‏ قَالَ الْمِشْكَاةُ فَاطِمَةُ وَ الْمِصْبَاحُ الْحَسَنُ وَ الْحُسَيْنُ-
الزُّجاجَةُ كَأَنَّها كَوْكَبٌ دُرِّيٌ‏ قَالَ كَانَتْ فَاطِمَةُ كَوْكَباً دُرِّيّاً مِنْ نِسَاءِ الْعَالَمِينَ- يُوقَدُ مِنْ شَجَرَةٍ مُبارَكَةٍ الشَّجَرَةُ الْمُبَارَكَةُ إِبْرَاهِيمُ- لا شَرْقِيَّةٍ وَ لا غَرْبِيَّةٍ لَا يَهُودِيَّةٍ وَ لَا نَصْرَانِيَّةٍ-
يَكادُ زَيْتُها يُضِي‏ءُ قَالَ يَكَادُ الْعِلْمُ يَنْطِقُ مِنْهَا- وَ لَوْ لَمْ تَمْسَسْهُ نارٌ نُورٌ عَلى‏ نُورٍ قَالَ إِمَامٌ بَعْدَ إِمَامٍ-
يَهْدِي اللَّهُ لِنُورِهِ مَنْ يَشاءُ قَالَ يَهْدِي اللَّهُ عَزَّ وَ جَلَّ لِوَلَايَتِنَا مَنْ يَشَاءُ. وَ رَوَى فِي الْمُسْتَدْرَكِ مِنْ كِتَابِ حِلْيَةِ الْأَوْلِيَاءِ لِأَبِي نُعَيْمٍ عَنِ الشَّعْبِيِّ عَنِ ابْنِ سَمُرَةَ قَالَ: جِئْتُ مَعَ أَبِي إِلَى الْمَسْجِدِ وَ النَّبِيُّ ص يَخْطُبُ قَالَ فَسَمِعْتُهُ يَقُولُ يَكُونُ بَعْدِي اثْنَا عَشَرَ خَلِيفَةً ثُمَّ خَفَضَ صَوْتَهُ فَلَمْ أَدْرِ مَا يَقُولُ فَقُلْتُ لِأَبِي مَا يَقُولُ قَالَ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ. قَالَ أَبُو نُعَيْمٍ وَ رَوَاهُ عَنِ الشَّعْبِيِّ جَمَاعَةٌ وَ مِنَ الْجُزْءِ الثَّانِي مِنْ كِتَابِ الْفِرْدَوْسِ لِابْنِ شِيرَوَيْهِ عَنِ ابْنِ سَمُرَةَ عَنْهُ ص قَالَ: لَا يَزَالُ هَذَا الْأَمْرُ قَائِماً حَتَّى يَمْضِيَ فِيهِمُ اثْنَا عَشَرَ أَمِيراً كُلُّهُمْ مِنْ قُرَيْشٍ‏. فَرُوِيَ مِنْ صَحِيحِ الْبُخَارِيِّ وَ مُسْلِمٍ وَ التِّرْمِذِيِّ وَ سُنَنِ أَبِي دَاوُدَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ‏ قَالَ سَمِعْتُ النَّبِيَّ ص يَقُولُ‏ يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيراً فَقَالَ كَلِمَةً لَمْ أَسْمَعْهَا فَقَالَ أَبِي إِنَّهُ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ. وَ فِي رِوَايَةٍ قَالَ: لَا يَزَالُ أَمْرُ النَّاسِ مَاضِياً مَا وَلَّاهُمُ اثْنَا عَشَرَ رَجُلًا ثُمَّ تَكَلَّمَ النَّبِيُّ ص بِكَلِمَةٍ خَفِيَتْ عَلَيَّ فَسَأَلْتُ أَبِي مَا ذَا قَالَ رَسُولُ اللَّهِ ص فَقَالَ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ‏. وَ أُخْرَى أَنَّهُ قَالَ: دَخَلْتُ مَعَ أَبِي عَلَى

✦ Traduction

And in a Hadeeth of Simak, from Jabir Bin Samurah, ‘From him-saww having said: ‘ will not cease to be mighty up to twelve caliphs’. Then he mentioned similar to it. (This is a clear fabrication from the same narrator. The twelve from Quraysh, are the imams of falsehood, please see the Hadith in Appendix) – The twelve Imams-asws of guidance, after Rasool-Allah-saww, are from Clan of Hashim-as (Imam Ali-asws the first one and Imam Mahdi-asws the 12th Imam-asws! ! )
I (Majlisi) am saying, ‘The it is reported from the (book) ‘Jam’a Bayn Al-Sihaah Al-Sitta’ of Razeyn Al-Abdaqy, from (the book) ‘Sunan’ of Dawood Al-Sijistany, from Aamir Bin Sa’ad, from Jabir similar to what has preceded, and from Jabir – similar to the two other Ahadeeth’’. [29]
(This is a clear fabrication from the same narrator. The twelve from Quraysh, are the imams of falsehood, please see the Hadith in Appendix) – The twelve Imams-asws of guidance, after Rasool-Allah-saww, are from Clan of Hashim-as (Imam Ali-asws the first one and Imam Mahdi-asws the 12th Imam-asws! ! )
Then he said, ‘And from (the book) ‘Manaqib Al-Faqeeh’ of Ibn Al-Maghazily regarding Words of the Exalted: like a niche wherein is a lamp [24: 35]. He said, ‘It is informed to us by Ahmad Bin Abdul Wahhab, from Umar Bin Abdullah Bin Showzab, from Muhammad Bin Al-Hassan Bin Ziyad, from Ahmad Bin Al-Khaleel, from Muhammad Bin Abu Mahmoud, from Yahya Bin Abu Marouf, from Muhammad Bin Sahl Al-Baghdady, from Musa Bin Al-Qasim, ‘From Ali son of Ja’far-asws, said, ‘I asked Abu Al-Hassan-asws about Words of Allah-azwj Mighty and Majestic: like a niche wherein is a lamp [24: 35]. He-asws said: ‘The niche is Fatima-asws, and the lamp are Al-Hassan-asws and Al-Husayn-asws. and the glass is as if it is a brightly shining star [24: 35]. He-asws said: ‘Fatima-asws is the brightly shining star between the women of the world, ignited from a Blessed olive tree – The Blessed tree is Ibrahim-as, neither eastern nor western – neither Jewish nor Christian. Its oil almost illuminates – illumination of the knowledge which almost explodes from her-asws, and even though fire does not touch it. Light upon Light – an Imam-asws after an Imam-asws. Allah Guides to His Light ones He so Desires to -Allah-azwj Guides to the Imam-asws ones He-azwj so Desires to’’. [30]
And it is reported in (the book) ‘Al-Mustadrak’ from the book ‘Hilyat Al-Awliya’ of Abu Nueyrm, from Al-Shaby, from Ibn Samurah who said, ‘I came with my father to the Masjid, and the Prophet-saww was addressing. I heard him-saww said: ‘There will happen to be after me-saww, twelve caliphs’. Then he-saww lowered his-saww voice, and I did not know what he-saww said, so I said to my father, ‘What did he-saww say? ’ He said, ‘He-saww said: ‘All of them being from Quraysh’’. [31]
(This is a clear fabrication from the same narrator. The twelve from Quraysh, are the imams of falsehood, please see the Hadith in Appendix) – The twelve Imams-asws of guidance, after Rasool-Allah-saww, are from Clan of Hashim-as (Imam Ali-asws the first one and Imam Mahdi-asws the 12th Imam-asws! ! )
Abu Nueym said, ‘And a group reported from Al Shaby, and from the second volume from the book ‘Al-Firdows’ of Ibn Sheyrawiya, from Ibn Samurah, ‘From him-saww having said: ‘This matter will not cease to be standing until twelve commanders pass among them, all of them being from Quraysh’’. [32]
(This is a clear fabrication from the same narrator. The twelve from Quraysh, are the imams of falsehood, please see the Hadith in

N° hadith233
Volume36
Chapitre41
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.