Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
قال الشيخ المفيد قدس الله روحه في كتاب الفصول فيما نقل عنه السيد المرتضى الإمامية هم القائلون بوجوب الإمامة و العصمة و وجوب النص و إنما حصل لها هذا الاسم في الأصل لجمعها في المقالة هذه الأصول فكل من جمعها إمامي و إن ضم إليها حقا في المذهب كان أم باطلا
فأول من شذ عن الحق من فرق الإمامية الكيسانية و هم أصحاب المختار و إنما سميت بهذا الاسم لأن المختار كان اسمه أولا الكيسان و قيل إنه سمي بهذا الاسم لأن أباه حمله و هو صغير فوضعه بين يدي أمير المؤمنين ع
قالوا فمسح يده على رأسه و قال كيس كيس فلزمه هذا الاسم و زعمت فرقة منهم أن محمد بن علي استعمل المختار على العراقين بعد قتل الحسين ع و أمره بالطلب بثاراته و سماه كيسان لما عرف من قيامه و مذهبه
و هذه الحكايات في معنى اسمه في الكيسانية خاصة و أما نحن فلا نعرف لم سمي بهذا و لا نتحقق معناه. و قالت هذه الطائفة بإمامة أبي القاسم محمد بن أمير المؤمنين ع ابن خولة الحنفية و زعموا أنه هو المهدي الذي يملأ الأرض قسطا و عدلا كما ملئت ظلما و جورا و أنه حي لم يمت و لا يموت حتى يظهر بالحق
و تعلقت في إمامته بقول أمير المؤمنين ع له يوم البصرة أنت ابني حقا و أنه كان صاحب رايته كما كان أمير المؤمنين ع صاحب راية رسول الله و كان ذلك عندهم دليلا على أنه أولى الناس بمقامه
وَ اعْتَلُّوا فِي أَنَّهُ الْمَهْدِيُّ بِقَوْلِ النَّبِيِّ ص لَنْ تَنْقَضِيَ الْأَيَّامُ وَ اللَّيَالِي حَتَّى يَبْعَثَ اللَّهُ تَعَالَى رَجُلًا مِنْ أَهْلِ بَيْتِي اسْمُهُ اسْمِي وَ كُنْيَتُهُ كُنْيَتِي وَ اسْمُ أَبِيهِ اسْمُ أَبِي يَمْلَأُ الْأَرْضَ قِسْطاً وَ عَدْلًا كَمَا مُلِئَتْ ظُلْماً وَ جَوْراً. قالوا و كان من أسماء أمير المؤمنين ع عبد الله بِقَوْلِهِ أَنَا عَبْدُ اللَّهِ وَ أَخُو رَسُولِهِ ص وَ أَنَا الصِّدِّيقُ الْأَكْبَرُ لَا يَقُولُهَا بَعْدِي إِلَّا كَذَّابٌ مُفْتَرٍ. و تعلقوا في حياته أنه إذا ثبت إمامته بأنه القائم فقد بطل أن يكون الإمام غيره و ليس يجوز أن يموت قبل ظهوره فتخلو الأرض من حجة و لا بد على صحة هذه الأصول من حياته. و هذه الفرقة بأجمعها تذهب إلى أن محمدا كان الإمام بعد الحسن و الحسين ع و قد حكي عن بعض الكيسانية أنه كان يقول إن محمدا كان الإمام بعد أمير المؤمنين ع و يبطل إمامة الحسن و الحسين و يقول إن الحسن إنما دعا في باطن الدعوة إلى محمد بأمره و إن الحسين ظهر بالسيف بإذنه و إنهما كانا داعيين إليه و أميرين من قبله
و حكي عن بعضهم أن محمدا رحمة الله عليه مات و حصلت الإمامة من بعده في ولده و أنها انتقلت من ولده إلى ولد العباس بن عبد المطلب و قد حكي أيضا أن منهم من يقول إن عبد الله بن محمد حي لم يمت و أنه القائم و هذه حكاية شاذة
و قيل إن منهم من يقول إن محمدا قد مات و إنه يقوم بعد الموت و هو المهدي و ينكر حياته و هذا أيضا قول شاذ و جميع ما حكينا بعد الأول من الأقوال هو حادث ألجأ القوم إليه الاضطرار عند الحيرة و فراقهم الحق
و الأصل المشهور ما حكيناه من قول الجماعة المعروفة بإمامة أبي القاسم بعد أخويه ع و القطع
Abridged
The Sheykh Al-Mufeed said in the book ‘Al-Fusool’ among what was copied from him by the Seyyid Al-Murtaza, ‘The Imamites, they are the speakers with the obligation of the Imamate and the infallibility, and the obligation of the text, and rather the achievement for it of this name is due to the unity in the words of these principles. So, every one (in whom is its gathering) is my Imam-asws, and that the inclusion of these is true doctrine or else false. The first (sect) to deviate from the truth, from the sect of the Imamites were the Kaysaniya, and they are companions of Al-Mukhtar, and rather he was named with this name because Al-Mukhtar, his name at first was Al-Kaysan, and it is said he was name with this name because his father carried him and he was young, and placed him in front of Amir Al-Momineen-asws. They said he-asws wiped his-asws hand upon his head and said: ‘Kays, Kays’, so this name stuck, and a sect from them claimed that Muhammad-asws Bin Ali (Al-Baqir)-asws utilised Al-Mukhtar upon the Iraqis after the killing of Al-Husayn-asws and instructed him with seeking the retaliations and named him as ‘Kaysan’ due to what he-asws recognised from his stance, and his doctrine. And these are narratives regarding the meaning of his name regarding Al-Kaysaniy in particular, and as for us, we do not recognise why he is named with this, nor have we investigated its meaning. And this group spoke with the Imamate of Abu Al-Qasim Muhammad son of Amir Al-Momineen-asws, son of Khawlah Al-Hanafiyya, and they claimed that he is Al-Mahdi-asws who will fill the earth with fairness and justice like what it would have been filled with injustice and tyranny, and that he is alive and did not die and will not be dying until he appears with the truth. And they attached with his imamate with the words of Amir Al-Momineen-asws for him on the day of Al-Basra: ‘You are my-asws son truly’, and that he was a bearer of his-asws flag like what Amir Al-Momineen-asws had been the bearer of the flag of Rasool-Allah-saww, and that was evidence in their view upon that he is the foremost of the people with his-asws position’. And they reasoned regarding that he (Muhammad Al-Hanafiyya) was the Mahdi-asws by the words of the Prophet-saww: ‘The days and the nights will never be terminated until Allah-azwj the Exalted Sends a man from People-asws of my-saww Household, his name would be my-saww name, and his teknonym would be my-saww teknonym, and name of his father would be the name of my-asws father-as. He will fill the earth with fairness and justice like what it would have been filled with injustice and tyranny’’. They said, ‘From the names of Amir Al-Momineen-asws is ‘Abdullah’, by his-asws words: ‘I-asws am a servant of Allah-azwj (Abdullah), and brother-asws of His-azwj Rasool-saww, and I-asws am the greatest truthful. No one will say it after me-asws except a lying fabricator’’. And they attached during his lifetime that his imamate is proven by him being Al-Qaim-asws, so it has invalidated that the Imam-asws happens to be other than him, and it isn’t allowed that he dies before his appearance, for the earth would be vacant from a Divine Authority, and there is no escaped upon the correctness of this principle from his life. And this sect in its entirety indoctrinates to that Muhammad was the Imam-asws after Al-Hassan-asws and Al-Husayn-asws, and it is narrated from one of the Kaysaniya that he was saying that Muhammad was the imam after Amir Al-Momineen-asws, and it invalidates the Imamate of Al-Hassan-asws and Al-Husayn-asws, and said that Al-Hassan-asws rather called the call to Muhammad in the hidden by his orders, and that Al-Husayn-asws appeared with the sword by his permission, and they-asws both called to him, and were two commanders from him. And one of them narrated that Muhammad, may Allah-azwj have Mercy on him, died, and the Imamate was achieved from after him in his son, and it transferred from his son to the son of Al-Abbas son of Abdul Muttalib-asws. And it has been narrated as well that from them is one saying that Abdullah son of Muhammad is alive, not dead, and he is Al-Qaim-asws, and these narratives are deviations. And it is said that from them is one who says that Muhammad had died and he will be rising after the death, and he is Al-Mahdi-asws, and de
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