Hadith 1

asws brother Muhammad and they said that Ja’far son of Ali (Al-Naqi-asws) by a text of his father-asws upon him. They said, ‘And rather we are saying with that because Muhammad died during the lifetime of his father-asws, and the Imam-asws cannot die during the lifetime of his-asws father-asws, and as for Al-Hassan-asws, there did not happen to be any posterity for him-asws, and the Imam-asws cannot exit from the world until there happens to be a posterity for him-asws’. And another sect said that the Imam-asws is Muhammad son of Ali (Al-Naqi-asws), brother of Al-Hassan Bin Ali-asws, and they returned from the Imamate of Al-Hassan-asws, and they claimed Muhammad was alive afterwards, even though they used to deny that. And another sect said that the Imam-asws after Al-Hassan-asws is his-asws son, and it is Ali son of Al-Hassan-asws, and it isn’t like what the group is saying that Muhammad-asws son-asws of Al-Hassan-asws. And afterwards, they spoke with the word of the group regarding the occultation and the awaiting, letter by letter. And another sect said that Al-Qaim-asws son-asws of Al-Hassan-asws was born after (death of) his-asws father-asws by eight months, and he-asws is the awaited one, and they belied the one who claims that he-asws was born during the lifetime of his-asws father-asws. And another sect said that Abu Muhammad-asws passed away from without having a son apparently, but from a motherhood of one of his-asws slave girls, and Al-Qaim-asws is (blessed) from after Al-Hassan-asws, she was carrying him-asws and his-asws mother was not blessed with him-asws afterwards, and it is allowed that she would remain alive for a hundred years being with hope (of being blessed). So, when she is blessed with him-asws, he-asws would appear. And another sect said that the Imamate after Al-Hassan-asws is invalidated, and the Imams-asws were Raised, and there isn’t any Divine Authority from the Progeny-asws of Muhammad-saww in the earth, and rather the Divine Authority are the Ahadeeth referred from the Imams-asws, the preceding ones-asws, and they claimed that is when Allah-azwj was Wrathful upon the servants so He-azwj Made it to be a Punishment for them. And another sect said that Muhammad son of Ali (Al-Naqi-asws), brother of Al-Hassan-asws Bin Ali-asws was the Imam-asws in the reality along with his father-asws Ali-asws, and when the expiry presented to him-asws, he-asws bequeathed to a slave of his-asws called Nafees, and he was trustworthy, trusted, and handed over to him the books and the weapons, and bequeathed to him that he should submit it to his-asws brother Ja’far. So, he submitted it to him, and the Imamate is in Ja’far after Muhammad, upon this sequence. And another sect said, ‘We have known that Al-Hassan-asws was an Imam-asws. When he-asws passed away, the command was upon us (to decide) and we did not know whether Ja’far was the Imam-asws from after him-asws or someone else, and that which was obligated upon us is that we should terminate that there is not escape from there being an Imam-asws, and we should not advance anyone upon the word of the Imamate exactly until that becomes clear for us’. And another sect said that the Imam-asws after Al-Hassan-asws is his-asws son Muhammad-asws, and he-asws is the awaited, apart from that he-asws has died, and he-asws will be living, rising with the sword. He-asws will fill the earth with fairness and justice just as it would have been filled with injustice and tyranny. And the fourteenth sect from them said that Abu Muhammad-asws was the Imam-asws after his-asws father-asws, and when the expiry presented to him-asws, he-asws texted upon his-asws brother Ja’far son of Ali-asws Bin Muhammad Bin Ali-asws, and he was the Imam-asws from after him-asws with the text upon him, and the inheritance of his-asws. As for the sect which claimed that the Imamate has been invalidated after Al-Hassan-asws, so the obligation of the Imamate by the intellect spoils its word, and the Words of Allah-azwj Mighty and Majestic: On the Day (of Judgment), We will be Calling every human being with their Imam. [17: 71]. And the words of the Prophet-saww: ‘One who dies and he does not recognise the Imam-asws of his time, dies a death of the pre-Islamic period’. And words of Amir Al-Momineen-asws: ‘O Allah-azwj! You-azwj do not K