Hadith 33
الحديث 15
Bihar al-Anwar · Allamah al-Majlisi
َّهِ ص أُعْطِيتُ فِي عَلِيٍّ تِسْعاً ثَلَاثَةً فِي الدُّنْيَا وَ ثَلَاثَةً فِي الْآخِرَةِ وَ اثْنَتَانِ أَرْجُوهُمَا لَهُ وَ وَاحِدَةً أَخَافُهَا عَلَيْهِ
فَأَمَّا الثَّلَاثَةُ الَّتِي فِي الدُّنْيَا فَسَاتِرُ عَوْرَتِي وَ الْقَائِمُ بِأَمْرِ أَهْلِي وَ وَصِيِّي فِيهِمْ
وَ أَمَّا الثَّلَاثَةُ الَّتِي فِي الْآخِرَةِ فَإِنِّي أُعْطَى يَوْمَ الْقِيَامَةِ لِوَاءَ الْحَمْدِ فَأَدْفَعُهُ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ فَيَحْمِلُهُ عَنِّي وَ أَعْتَمِدُ عَلَيْهِ فِي مَقَامِ الشَّفَاعَةِ وَ يُعِينُنِي عَلَى مَفَاتِيحِ الْجَنَّةِ
وَ أَمَّا اللَّتَانِ أَرْجُوهُمَا لَهُ فَإِنَّهُ لَا يَرْجِعُ مِنْ بَعْدِي ضَالًّا وَ لَا كَافِراً وَ أَمَّا الَّتِي أَخَافُهَا عَلَيْهِ فَغَدَرُ قُرَيْشٍ بِهِ مِنْ بَعْدِي. الْخَرْكُوشِيُّ فِي شَرَفِ النَّبِيِّ وَ أَبُو الْحَسَنِ بْنُ مَهْرَوَيْهِ الْقَزْوِينِيُّ وَ اللَّفْظُ لَهُ عَنِ الرِّضَا ع قَالَ النَّبِيُّ ص يَا عَلِيُّ أُعْطِيْتَ ثَلَاثاً لَمْ أُعْطَهَا أُعْطِيتَ صِهْراً مِثْلِي وَ أُعْطِيْتَ مِثْلَ زَوْجَتِكَ فَاطِمَةَ وَ أُعْطِيتَ مِثْلَ وَلَدَيْكَ الْحَسَنِ وَ الْحُسَيْنِ ع. في المساواة مع سائر الأنبياء
سمى الله تعالى سبعة نفر ملكا ملك التدبير ليوسف رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ و ملك الحكم و النبوة لإبراهيم فَقَدْ آتَيْنا آلَ إِبْراهِيمَ الْكِتابَ وَ الْحِكْمَةَ وَ آتَيْناهُمْ مُلْكاً عَظِيماً و ملك العزة و القوة لداود وَ شَدَدْنا مُلْكَهُ و قوله وَ أَلَنَّا لَهُ الْحَدِيدَ
و ملك الرئاسة لطالوت إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طالُوتَ مَلِكاً و ملك الكنوز لذي القرنين إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ و ملك الدنيا لسليمان وَ هَبْ لِي مُلْكاً و ملك الآخرة لعلي وَ إِذا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيماً وَ مُلْكاً كَبِيراً. و قد سمى الله تعالى ستة نفر صديقين يُوسُفُ أَيُّهَا الصِّدِّيقُ وَ اذْكُرْ فِي الْكِتابِ إِدْرِيسَ إِنَّهُ كانَ صِدِّيقاً وَ اذْكُرْ فِي الْكِتابِ إِبْراهِيمَ إِنَّهُ كانَ صِدِّيقاً وَ اذْكُرْ فِي الْكِتابِ إِسْماعِيلَ إِنَّهُ كانَ صادِقَ الْوَعْدِ وَ أُمُّهُ صِدِّيقَةٌ يعني مريم وَ الَّذِي جاءَ بِالصِّدْقِ يعني محمدا ص وَ صَدَّقَ بِهِ يعني عليا و كذلك قوله وَ الَّذِينَ آمَنُوا بِاللَّهِ وَ رُسُلِهِ أُولئِكَ هُمُ الصِّدِّيقُونَ. و إخوة يوسف عادوه فصاروا له منقادين و أحبه أبوه فبشر به فَلَمَّا أَنْ جاءَ الْبَشِيرُ و عادى إدريس قومه فرفعه الله إليه و إبراهيم عاداه نمرود فهلك و أحبته سارة فبشرت فَبَشَّرْناها بِإِسْحاقَ
و عادت اليهود مريم فلعنت و أحبها زكريا فبشر يا زَكَرِيَّا إِنَّا نُبَشِّرُكَ و عادت النواصب عليا فلعنهم الله في الدنيا و الآخرة و أحبته الشيعة فبشرهم بالجنة يُبَشِّرُهُمْ رَبُّهُمْ بِرَحْمَةٍ مِنْهُ. و خمسة نفر فارقوا قومهم في الله قال نوح يا قَوْمِ إِنْ كانَ كَبُرَ عَلَيْكُمْ مَقامِي و قال هود حين قالوا إِنْ نَقُولُ إِلَّ
egarding him-saww: Then he approached, so he bowed [53: 8], and he-saww had found a resemblance of Ali-asws during his-saww ascension. And the sign of Prophet-hood was between his-saww shoulders, and the sign of bravery was in support of Ali-asws. The Angels descended on the day of Badr for helping him-saww: your Lord will assist you [3: 125], and Jibraeel-as used to fight on the right of Ali-asws, and Mikaeel-as on his-asws left, and Angel of death in front of him-asws. Allah-azwj Sent him-saww to the people in their entirety, and Ali-asws is Imam-asws of the creatures, all of them. Then Prophet-saww had the kindest of strains: The One Who Sees you when you stand up (for Salat) [26: 218] And your transfer among the Sajdah performers [26: 219]; and Ali-asws is from him-saww: And He it is Who Created a person from the water, so He Made for him relationships of lineage and marriage; [25: 54]. And Said regarding him-saww: And from them are those who are hurting the Prophet and they are saying, ‘He is (only) a hearer’. [9: 61], and He-azwj Said for Ali-asws: and the retaining ear is preserving it [69: 12]. And the Prophet-saww said: ‘I-saww am helped with the awe’. And he-saww said: ‘O Ali-asws! The awe is with you-asws, being in front of you-asws wherever you-asws may be’. Sahl Bin Abdullah, from Muhammad Bin -sawwar, from Malik Bin Dinar, from Al Hassan Al Basry, from Anas (well-known fabricator) in a lengthy Hadeeth, ‘I heard Rasool-Allah-saww saying: I-saww am last of the Prophets–as and you-asws, O Ali-asws, are last of the guardians’’. And Amir Al-Momineen-asws said: ‘Muhammad-saww ended a thousand Prophets–as and I-asws ended a thousand successors–as, and I-asws am encumbered with what they–as had not been encumbered with’. Ibn Abbas, ‘I heard the Prophet-saww saying: ‘Allah-azwj has Given me-saww five, and Gave Ali-asws, five. He-azwj Gave me-saww, totality of the speech, and Gave Ali-asws multitude of speech; and Made me-saww a Prophet-saww and Made him-asws a successor-asws; and Gave me-saww Al Kawser, and Gave him-asws ‘Al-Salsabeel’ (a spring in Paradise); and Gave me-saww the Revelation, and Gave him-asws the Inspiration; and Ascended me-saww to Him-azwj, and Opened for him-asws gateways of the skies and the Veils’. Abdul Rahman Al-Ansari, ‘Rasool-Allah-saww said: ‘I-saww have been Given nine regarding Ali-asws – three in the world, and three in the Hereafter, and two I-saww wish for him-asws, and one I-saww fear upon him-asws. As for the three which are in the world – he-asws is the concealer of my-saww bareness, and the one standing with the affairs of my-saww family-asws, and my-saww successor-asws among them. And as for the three which are in the Hereafter, I-saww shall be Given the flag of Praise on the Day of Qiyamah, and I-saww will hand it over to Ali-asws Bin Abu Talib-asws. He-asws will carry it on my-saww behalf; and I-saww shall rely upon him-asws in the position of intercession, and he-asws will assist me-saww upon the keys of Paradise. And as for the two I-saww wish for him-asws, he-asws will not return from after me-saww, neither as a strayer nor as a Kafir; and as for that which I-saww fear upon him-asws, it is the betrayal of Quraysh with him-asws, from after me-saww’’. Al Kharkowshy in (the book) ‘Sharaf Al Nabi-saww’, and Abu Al Hassan Bin Mahrawiya Al Qazwiny, and the words are his, ‘From Al-Reza-asws: ‘The Prophet-saww said: ‘O Ali-asws! You-asws have been Given three, I-saww have not been Given it. You-asws have been Given a father-in-law like me-saww, and have been Given the like of (Syeda) Fatima-asws as your-asws wife-asws, and Given the like of your-asws two sons-asws, Al-Hassan-asws and Al-Husayn-asws’’. [112]
REGARDING HIS-asws EQUALITY WITH REST OF THE PROPHETS–as
Allah-azwj the Exalted has Named seven persons as kings – the kingdom of management for Yusuf–as: Lord! You have Given me from the kingdom [12: 101]; and the kingdom of decision and the Prophet-hood for Ibrahim-as: So We have Given the Progeny of Ibrahim, the Book and the Wisdom, and have Given them a grand kingdom [4: 54]; and the kingdom of mighty and strength for Dawood-as: And We Strengthened his kingdom [38: 20], and His-azwj Words: And We Softened the iron for him [34: 10]. And the kingdom of governance for Talut: ‘Allah has Appointed Talut to be a king over you’. [2: 247]; and the kingdom of treasures for Zulqarnayn: Surely, We Enabled him in the earth [18: 84]; and kingdom of the world for Suleyman-as: and Grant me a kingdom, [38: 35]; and k
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