Hadith 33
الحديث 15
Bihar al-Anwar · Allamah al-Majlisi
ّكاةِ ما دُمْتُ حَيًّا و لم تكن الزكاة عليه واجبة و لعلي ع إِنَّما وَلِيُّكُمُ اللَّهُ وَ رَسُولُهُ الآية و لم تكن الزكاة عليه واجبة
و قال عيسى وَ مُبَشِّراً بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ و علي ناصره و وصيه و ختنه و ابن عمه و أخوه
و تكلم الأموات مع عيسى و تكلم مع علي جماعة من الموتى و إن الله تعالى حفظه من اليهود قال وَ ما قَتَلُوهُ وَ ما صَلَبُوهُ وَ لكِنْ شُبِّهَ لَهُمْ و حفظ عليا على فراش الرسول من المشركين وَ مِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ
و قال لعيسى وَ أَيَّدْناهُ بِرُوحِ الْقُدُسِ و قال لمحمد و علي وَ أَيَّدَهُ بِجُنُودٍ لَمْ تَرَوْها
و عيسى ولد لستة أشهر و علي ولده الحسين ع مثله و سلمته أمه إلى المعلم فقرأ التوراة عليه و قال علي لو ثنيت لي الوسادة الخبر
و أحيا الله الموتى بدعاء عيسى و القلب الميت يحيا بذكر علي ع أَ وَ مَنْ كانَ مَيْتاً فَأَحْيَيْناهُ
و قال له المعلم قل أبجد فقال ما معناه فزجره فقال عيسى أنا أفسر لك تفسيره و علي استكتب من بعض أهل الأنبار فوجده أكتب منه
و كان عيسى ينبئ الصبيان بالمدخر في بيوتهم و الصبيان يطالبون أمهاتهم به و علي ع أخبر بالغيب كما تقدم
و سلمته أمه مريم إلى صباغ فقال الصباغ هذا للأحمر و هذا للأصفر و هذا للأسود فجعلها عيسى في حب فصرخ الصباغ فقال لا بأس أخرج منه كما تريد فأخرج كما أراد فقال الصباغ أنا لا أصلح أن تكون تلميذي و علي قد عجزت قريش عن أفعاله و أقواله
و كان عيسى زاهدا فقيرا وَ سُئِلَ النَّبِيُّ ص مَنْ أَزْهَدُ النَّاسِ وَ أَفْقَرُهُمْ فَقَالَ عَلِيٌّ وَصِيِّي وَ ابْنُ عَمِّي وَ أَخِي وَ حَيْدَرِي وَ كَرَّارِي وَ صَمْصَامِي وَ أَسَدِي وَ أَسَدُ اللَّهِ. و اختلفوا في عيسى قالت اليعقوبية هو الله و قالت النسطورية هو ابن الله و قالت الإسرائيلية هو ثالث ثلاثة و قالت اليهود هو كذاب ساحر و قالت المسلمون هو عبد الله كما قال عيسى إِنِّي عَبْدُ اللَّهِ
و اختلفت الأمة في علي ع فقالت الغلاة إنه المعبود و قالت الخوارج إنه كافر و قالت المرجئة إنه المؤخر و قالت الشيعة إنه المقدم
وَ قَالَ النَّبِيُّ ص يَدْخُلُ مِنْ هَذَا الْبَابِ رَجُلٌ أَشْبَهُ الْخَلْقِ بِعِيسَى ع فَدَخَلَ عَلِيٌّ ع فَضَحِكُوا مِنْ هَذَا الْقَوْلِ فَنَزَلَ وَ لَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذا قَوْمُكَ مِنْهُ يَصِدُّونَ الْآيَاتِ. مُسْنَدُ الْمَوْصِلِيِ قَالَ النَّبِيُّ ص لِعَلِيٍّ فِيكَ مَثَلٌ مِنْ عِيسَى ابْنِ مَرْيَمَ أَبْغَضَتْهُ الْيَهُودُ حَتَّى بَهَتُوا أُمَّهُ وَ أَحَبَّتْهُ النَّصَارَى حَتَّى أَنْزَلُوهُ بِالْمَنْزِلَةِ الَّتِي لَيْسَتْ لَهُ. في مساواته مع النبي ع
النبي ص له الكتاب و لعلي السيف و القلم و للنبي معجزان عظيمان كلام الله و سيف علي و للنبي ص انشقاق القمر و لعلي انشقاق النهروان و أوجب الله على جميع الأنبياء الإقرار به وَ إِذْ أَخَذَ اللَّهُ مِيثاقَ النَّبِيِّينَ و قال في علي وَ سْئَلْ مَنْ أَرْسَلْنا
جعله الله إمام الأنبياء ليلة المعراج و جعل ع
e. And He-azwj Said: And the Peace was upon me on the day I was born, [19: 33], and Said for Ali-asws: ‘Greetings be on Progeny of Yaseen [37: 130]; and his-as mother-as was chaste (Batool), and the wife of Ali-asws is chaste. Isa-as advanced the acknowledgment to invalidate the words of one claiming lordship regarding him-as, and Allah-azwj the Exalted had Made him-as speak with that to Teach him-as what the exaggerators were speaking regarding him-asws; and such was the matter of Ali-asws. When he-as was blessed (to Holy Family) in the Kabah, he-asws testified two testimonies to disavow from the words of the exaggerators regarding him-asws. And He-azwj Said regarding Isa–as: And he shall speak to the people when in the cradle [3: 46], and Ali-asws spoke during his-asws childhood with the Prophet-as. And Isa-as said: ‘I am a servant of Allah; [19: 30], and he-as was the first one to speak with this, and Ali-asws said: ‘I-asws am a servant of Allah-azwj and brother-asws of Rasool-Allah-saww. And Allah-azwj Sent down the Revelation to him-as at the age of thirty, and the Imamate of Ali-asws was for thirty years. And Isa-as said: ‘O Allah, our Lord! Send down upon us food [5: 114], and for Ali-asws, food was sent down. And for Isa: And He will Teach him the Book [3: 48], and for Ali-asws: and the one who has Knowledge of the Book [13: 43]. And Isa-as was specialised with the handwriting, to the extent that they said, ‘The handwriting is of ten parts, ten are for Isa-as and one part is for entirety of the people. And for Ali-asws were knowledges of the Books and the Parchments, and He-azwj Said for Isa-as: and you cured the blind and the leper [5: 110], and Ali-asws is the physician of the hearts in the world. And regarding the posterity: Except one who comes to Allah with an unblemished heart [26: 89], and Isa-as said: and revive the dead by the Permission of Allah, [3: 49], and Ali-asws revived Saam-as by the Permission of Allah-azwj, and companions of the cave. And He-azwj Said for Isa-as: with a Word from Him (of one) whose name is the Messiah, [3: 45], and for Ali-asws: And Allah will Prove the Truth to be true by His Words, [10: 82], and for Isa-as: and He has Enjoined upon me with the Salat [19: 31], and for Ali-asws: Their marks are in their faces from the effects of the Sajdahs [48: 29]. And Isa-as said: and the Zakat for as long as I live [19: 31], and the Zakat did not happen to be Obligatory upon him-as and for Ali-asws: But rather, your Guardian is Allah, and His Rasool [5: 55] – the Verse, and the Zakat did not happen to be Obligated upon him-asws. And Isa-as said: and giving glad tidings of a Rasool to come after me, his name being Ahmad’. [61: 6], and Ali-asws was his-saww helper, and his-saww successor-asws, and his-asws son-in-law, and son-asws of his-saww uncle-as, and his-saww brother-asws. And the deceased people spoke with Isaas, and a group of the dead spoke with Ali-asws. And Allah-azwj the Exalted Protected himas from the Jews: And they did not kill him and did not crucify him, but he was resembled for them; [4: 157], and Ali-asws protected by being upon the bed of the Rasool-saww, from the Polytheists: And from the people there is one who sells his self, [2: 207]. And He-azwj Said for Isa-as: and Supported him with the Holy Spirit. [2: 87]; and Said for Muhammad-saww and Ali-asws: and Aided him with armies you did not see, [9: 40]. And Isa-as was born at six months, and Ali-asws, his-asws son Al-Husayn-asws was like it; and his-as mother-as submitted him-as to the teacher, and he-as recited the Torah to him; and Ali-asws said: ‘If the platform was to be set up for me-asws’ – the Hadeeth. And Allah-azwj Revived the dead by a supplication of Isa-as, and the dead heart gets revived by the mention of Ali-asws. Or is the one who was dead, so We Revived him [6: 122]. And the teacher said to him-as, ‘Say the ‘Abjad’ (alphabet)’. He-as said: ‘What is its meaning? ’ He rebuked him-as. Isa-as said: ‘I-as shall interpret its interpretation for you-as’; and Ali-asws, asked someone from the people of Anbar to write for him-asws, but he found him-asws to be better in writing than him. And Isa-as was informing the children with the hoards in their houses, and the children were demanding their mothers for it; and Ali-asws informed of the hidden matters like what has preceded. And his-as mother-as Maryam-as submitted him-asws to a dyer. The dyer said, ‘This is for the red, and this is for the yellow, and this is for the black’. So, Isa-as
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