Hadith 33

conferment: For Allah to Forgive you [48: 2], and Said regarding Ali-asws: Therefore, Allah will Protect them for the evil of that Day [76: 11]. And (Equated) him-asws with the Angels regarding the fear: They fear their Lord from above them [16: 50], and Said regarding Ali-asws: Surely, we fear from our Lord [76: 10]. And (Equated) him-asws with Himself-azwj regarding the generosity: and He Feeds and is not fed? ’ [6: 14] and Said regarding him-asws: ‘But rather, we are feeding you for the Face of Allah, [76: 9]. And there are five merits in five of the Prophets-as, and all of these are gathered in Ali-asws: Has there come to you a Hadeeth about the honoured guests of Ibrahim? [51: 24]; and Allah Spoke to Musa in a conversation [4: 164]; This is not a human. [12: 31], meaning Yusuf-as: And how many a Prophet has fought with whom [3: 146], meaning Zakariya-as and Yahya-as: but he was bashful from you, [33: 53], meaning Muhammad-saww, and Said regarding Ali-asws: And they fed the food [76: 8]. And he-asws had been spoken to by the Jinn, and the sun, and the lion, and the wolf, and the bird: And He it is Who Created a person from the water, [25: 54], and he-asws was killed in the prayer niche, and Al-Hassan-asws was poisoned, and Al-Husayn-asws was slaughtered. And Yunus-as was withheld in the belly of the whale: and he called out in the darkness [21: 87]; and Yusuf was dropped in the well: they would be putting him into the bottom of the well, [12: 15]; and Musa-as was thrown into the casket: then cast it in the river, so let the river [20: 39]; and Noah-as was sailing in the ship: “Make the ship [23: 27]; and Ali-asws was oppressed in Al-Saqeefa: Do the people reckon that they will be left alone [29: 2]. So, Allah-azwj Made all of them-as win and Destroyed their-as enemies. Four things are feared by everyone to the extent of the Prophets–as – the Satan–la, and the snake, and the killing and the hunger. Its explanation is: And say: ‘Lord! I seek refuge with You from the suggestions of the Satans [23: 97]; So, Musa conceived fear within himself [20: 67]; He said: ‘Lord! I killed one person from them, [28: 33]; and said to his youth: ‘Bring us our breakfast. [18: 62]; and Ali-asws battled the Satanla, and spoke to the serpent, and fought the Kafirs, and fed the poor, and the orphan, and the captive. And Allah-azwj has Placed five Noors (Divine Lights) in five places, so five things came to fruition – In the honour of Ibrahim–as, so it bore the fruit of Mercy; and in the face of Yusuf–as, so it bore the fruit of love; and in the hand of Musa–as, so it bore the fruit of miracle; and in the forehead of Muhammad-saww, so it bore the fruit of the awe. His-saww words: ‘I-saww am assisted by the awe’; and in the assistance of Ali-asws, so it bore the fruit of: He is the One Who Assisted you with His Help and with the Momineen [8: 62]’. Ahmad Bin Hanbal, from Abdul Razzaq, from Ma’mar, from Al Zuhry, from Ibn Al Musayyab, from Abu Hureyra, and Ibn Battah in (the book) ‘Al Ibanah’, from Ibn Abbas, both of them, ‘From the Prophet-saww having said: ‘One who wants to look at Adam-as in his-as forbearance, and to Noah-as in his-as understanding, and to Musa-as in his-as whisperings, and to Idrees-as in his-as completion and his-as perfection and his-as beauty, then let him look at this man coming over’. He (the narrator) said, ‘The people elongated (aspired), and there, they were with Ali-asws as if he-asws were turning in a downpour and descending from a mountain. Anas followed the two (Abu Hureyra and Ibn Abbas) except that he-saww said, ‘And to Ibrahim-as in his-as manners, and to Yahya-as in his-as ascetism, and to Musa-as in his-as valour, then him look at Ali-asws Bin Abu Talib-asws’’. And it is reported, ‘One day he-saww looked at Ali-asws and said: ‘One who loves to looked at Yusuf in his-as beauty, and to Ibrahim-as in his-as generosity, and to Suleyman-as his-as glory, and to Dawood-as in his-as strength, then let him to look at this one! ’’
And in a Hadeeth from him-saww: ‘His-asws gentleness resembles the gentleness of Lut–as, and his-asws manners with the manners of Yahya–as, and his-asws ascetism with the ascetism of Ayoubas, and his-asws generosity with the generosity of Ibrahim–as, and his-asws glory with the glory of Suleyman–as, and his-asws strength with the strength of Dawood–as’’. Al Natanzy in (the book) ‘Al Khasais’, said, ‘Abu Ali-asws Al Haddad informed me saying, ‘It is narrated to me by Abu Nueym Al Asfahany, by his chain from Al Ashaj