Hadith 34
الحديث 33
Bihar al-Anwar · Allamah al-Majlisi
ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنِ ابْنِ قُولَوَيْهِ عَنْ أَبِيهِ عَنْ سَعْدٍ عَنِ ابْنِ عِيسَى عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَنْزَلَ اللَّهُ عَزَّ وَ جَلَ مَنْ قَتَلَ نَفْساً بِغَيْرِ نَفْسٍ … فَكَأَنَّما قَتَلَ النَّاسَ جَمِيعاً وَ مَنْ أَحْياها فَكَأَنَّما أَحْيَا النَّاسَ جَمِيعاً
قَالَ مَنْ أَخْرَجَهَا مِنْ ضَلَالٍ إِلَى هُدًى فَقَدْ أَحْيَاهَا وَ مَنْ أَخْرَجَهَا مِنْ هُدًى إِلَى ضَلَالٍ فَقَدْ وَ اللَّهِ أَمَاتَهَا
‘Al Amaali’ of the sheykh Al Tusi – Al Mufeed, from Ibn Qawlawiya, from his father, from Sa’ad, from Ibn Isa, from Usman Ibn Isa, from Sama’at who said, ‘I said to Abu Abdullah-asws, ‘Allah-azwj Mighty and Majestic Revealed: the one who kills a soul for other than a soul (in retaliation), or (for) mischief in the earth, then it would be as if he killed the entirety of the people; and the one who revives it (a person), so it would be as if he has revived the entirety of the people. [5: 32]. He-asws said: ‘One who extracts it from straying to guidance, so he has revived it, and one who extracts it from guidance to straying, so by Allah-azwj he has killed it’’. [33]
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