Hadith 99
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
فَقَدْ قَبِلْتُ نَصِيحَتَكَ
106 وَ قَالَ الصَّادِقُ ع لِهِشَامِ بْنِ الْحَكَمِ أَ لَا أُعْطِيكَ جُمْلَةً فِي الْعَدْلِ وَ التَّوْحِيدِ قَالَ بَلَى جُعِلْتُ فِدَاكَ قَالَ مِنَ الْعَدْلِ أَنْ لَا تَتَّهِمَهُ وَ مِنَ التَّوْحِيدِ أَنْ لَا تَتَوَهَّمَهُ
107 يف، الطرائف رَوَى كَثِيرٌ مِنَ الْمُسْلِمِينَ عَنِ الْإِمَامِ جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ ع أَنَّهُ قَالَ يَوْماً لِبَعْضِ الْمُجَبِّرَةِ هَلْ يَكُونُ أَحَدٌ أَقْبَلَ لِلْعُذْرِ الصَّحِيحِ مِنَ اللَّهِ فَقَالَ لَا فَقَالَ فَمَا تَقُولُ فِيمَنْ قَالَ مَا أَقْدِرُ وَ هُوَ لَا يَقْدِرُ أَ يَكُونُ مَعْذُوراً أَمْ لَا فَقَالَ الْمُجَبِّرُ يَكُونُ مَعْذُوراً
قَالَ لَهُ فَإِذَا كَانَ اللَّهُ يَعْلَمُ مِنْ عِبَادِهِ أَنَّهُمْ مَا قَدَرُوا عَلَى طَاعَتِهِ وَ قَالَ لِسَانُ حَالِهِمْ أَوْ مَقَالُهُمْ يَوْمَ الْقِيَامَةِ يَا رَبِّ مَا قَدَرْنَا عَلَى طَاعَتِكَ لِأَنَّكَ مَنَعْتَنَا مِنْهَا أَ مَا يَكُونُ قَوْلُهُمْ وَ عُذْرُهُمْ صَحِيحاً عَلَى قَوْلِ الْمُجَبِّرَةِ فَقَالَ بَلَى وَ اللَّهِ
فَقَالَ فَيَجِبُ عَلَى قَوْلِكَ أَنَّ اللَّهَ يَقْبَلُ هَذَا الْعُذْرَ الصَّحِيحَ وَ لَا يُؤَاخِذُ أَحَداً أَبَداً وَ هَذَا خِلَافُ قَوْلِ أَهْلِ الْمِلَلِ كُلِّهِمْ فَتَابَ الْمُجَبِّرُ مِنْ قَوْلِهِ بِالْجَبْرِ فِي الْحَالِ
108 يف، الطرائف رُوِيَ أَنَّ الْحَجَّاجَ بْنَ يُوسُفَ كَتَبَ إِلَى الْحَسَنِ الْبَصْرِيِّ وَ إِلَى عَمْرِو بْنِ عُبَيْدٍ وَ إِلَى وَاصِلِ بْنِ عَطَاءٍ وَ إِلَى عَامِرٍ الشَّعْبِيِّ أَنْ يَذْكُرُوا مَا عِنْدَهُمْ وَ مَا وَصَلَ إِلَيْهِمْ فِي الْقَضَاءِ وَ الْقَدَرِ
فَكَتَبَ إِلَيْهِ الْحَسَنُ الْبَصْرِيُّ أَنَّ أَحْسَنَ مَا انْتَهَى إِلَيَّ مَا سَمِعْتُ أَمِيرَ الْمُؤْمِنِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ ع أَنَّهُ قَالَ أَ تَظُنُّ أَنَّ الَّذِي نَهَاكَ دَهَاكَ وَ إِنَّمَا دَهَاكَ أَسْفَلُكَ وَ أَعْلَاكَ وَ اللَّهُ بَرِيءٌ مِنْ ذَاكَ
وَ كَتَبَ إِلَيْهِ عَمْرُو بْنُ عُبَيْدٍ أَحْسَنُ مَا سَمِعْتُ فِي الْقَضَاءِ وَ الْقَدَرِ قَوْلُ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع لَوْ كَانَ الزُّورُ فِي الْأَصْلِ مَحْتُوماً كَانَ الْمُزَوَّرُ فِي الْقِصَاصِ مَظْلُوماً
وَ كَتَبَ إِلَيْهِ وَاصِلُ بْنُ عَطَاءٍ أَحْسَنُ مَا سَمِعْتُ فِي الْقَضَاءِ وَ الْقَدَرِ قَوْلُ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَ
ruth. Allah-azwj is more Knowing where Allah is more Knowing of where to Place His Message [6: 124]. I have accepted your-asws advice’’. [105]
And Al-Sadiq-asws said to Hisham Bin Al-Hakam: ‘Shall I-asws give you a summary regarding the Justice and the Tawheed? ’ He said, ‘Yes, may I be sacrificed for you-asws! ’ He-asws said: ‘The Justice is that you do not accuse Him-azwj, and from the Tawheed is that you do not imagine Him-azwj’’. [106]
‘Al Taraif’ – It is reported by a lot of the Muslims, ‘From the Imam Ja’far-asws Bin Muhammad Al-Sadiq-asws having said one day to one of the believers in Compulsion: ‘Can anyone be more accepting of the correct excuse than Allah-azwj? ’ He said, ‘No’. He-asws said: ‘Then what are you saying regarding the one who says, ‘I am not able’, and he is (indeed) not able? Would he happen to be excuse or not? ’ The believer in Compulsion said, ‘He would happen to be excused’. He-asws said to him: ‘Then if it was so that Allah-azwj Knows from His-azwj servants that they are not able upon obeying Him-azwj, and the tongue would speak of their state, or their words would be on the Day of Qiyamah, ‘O Lord-azwj! You-azwj did not Enable us upon obeying You-azwj, because You-azwj Prevented it from us’, wouldn’t their words and their excuse be correct upon the word of the believers in Compulsion? ’ He said, ‘Yes, by Allah-azwj! ’
He-asws said: ‘Then it obligates upon your word that Allah-azwj would Accept the correct excuse and not Seize anyone, ever, and this is opposite to the word of the people of the nation, all of them’. The believer in Compulsion repented from his word with the Compulsion straight away’’. [107]
‘Al Taraif’ – It is reported that Al-Hajjaj Bin Yusuf wrote to Al-Hassan Al-Basry, and to Amro Ibn Ubeyd, and to Wasil Bin Ata’a, and to Aamir Al Shaby that they should mentioned what is with them and what has arrived to them regarding the Ordainment and the Pre-determination. Al-Hassan Al-Basry wrote to him, ‘The best of what I ended up with is what I heard Amir Al-Momineen Ali-asws Bin Abu Talib-asws saying: ‘Are you thinking that the One-azwj Who Prohibited you, Does it for you? And rather, it is your lower and your upper (yourself) doing it for you, and Allah-azwj is disavowed from that’. And Amro Bin Ubeyd wrote to him, ‘The best of what I heard regarding the Ordainment and the Pre-determination are the words of Amir Al-Momineen Ali-asws Bin Abu Talib-asws: ‘If the sin was originally inevitable, the sinner would be oppressed in the retaliation’’. And Wasil Bin Ata’a wrote to him, ‘The best of what I heard regarding the Ordainment and the Pre-determin
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