Hadith 18

الحديث 18

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ن، عيون أخبار الرضا عليه السلام تَمِيمٌ الْقُرَشِيُّ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ عَلِيٍّ الْأَنْصَارِيِّ عَنْ يَزِيدَ بْنِ عُمَيْرِ بْنِ مُعَاوِيَةَ الشَّامِيِ‏ قَالَ: دَخَلْتُ عَلَى عَلِيِّ بْنِ مُوسَى الرِّضَا ع بِمَرْوَ فَقُلْتُ لَهُ يَا ابْنَ‏ رَسُولِ اللَّهِ رُوِيَ لَنَا عَنِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ لَا جَبْرَ وَ لَا تَفْوِيضَ بَلْ أَمْرٌ بَيْنَ أَمْرَيْنِ فَمَا مَعْنَاهُ
فَقَالَ مَنْ زَعَمَ أَنَّ اللَّهَ يَفْعَلُ أَفْعَالَنَا ثُمَّ يُعَذِّبُنَا عَلَيْهَا فَقَدْ قَالَ بِالْجَبْرِ وَ مَنْ زَعَمَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ فَوَّضَ أَمْرَ الْخَلْقِ وَ الرِّزْقِ إِلَى حُجَجِهِ ع فَقَدْ قَالَ بِالتَّفْوِيضِ فَالْقَائِلُ بِالْجَبْرِ كَافِرٌ وَ الْقَائِلُ بِالتَّفْوِيضِ مُشْرِكٌ
فَقُلْتُ لَهُ يَا ابْنَ رَسُولِ اللَّهِ فَمَا أَمْرٌ بَيْنَ أَمْرَيْنِ فَقَالَ وُجُودُ السَّبِيلِ إِلَى إِتْيَانِ مَا أُمِرُوا بِهِ وَ تَرْكِ مَا نُهُوا عَنْهُ
فَقُلْتُ لَهُ فَهَلْ لِلَّهِ عَزَّ وَ جَلَّ مَشِيَّةٌ وَ إِرَادَةٌ فِي ذَلِكَ فَقَالَ أَمَّا الطَّاعَاتُ فَإِرَادَةُ اللَّهِ وَ مَشِيَّتُهُ فِيهَا الْأَمْرُ بِهَا وَ الرِّضَا لَهَا وَ الْمُعَاوَنَةُ عَلَيْهَا وَ إِرَادَتُهُ وَ مَشِيَّتُهُ فِي الْمَعَاصِي النَّهْيُ عَنْهَا وَ السَّخَطُ لَهَا وَ الْخِذْلَانُ عَلَيْهَا
قُلْتُ فَلِلَّهِ عَزَّ وَ جَلَّ فِيهَا الْقَضَاءُ قَالَ نَعَمْ مَا مِنْ فِعْلٍ يَفْعَلُهُ الْعِبَادُ مِنْ خَيْرٍ وَ شَرٍّ إِلَّا وَ لِلَّهِ فِيهِ قَضَاءٌ
قُلْتُ فَمَا مَعْنَى هَذَا الْقَضَاءِ قَالَ الْحُكْمُ عَلَيْهِمْ بِمَا يَسْتَحِقُّونَهُ عَلَى أَفْعَالِهِمْ مِنَ الثَّوَابِ وَ الْعِقَابِ فِي الدُّنْيَا وَ الْآخِرَةِ

✦ Traduction anglaise

‘Uyoun Akhbar Al-Reza-asws’ – Tameem Al Qarshy, from his father, from Ahmad Bin Ali Al Ansary, from Yazeed Bin Umeyr Ibn Muawiya Al Shamy who said, ‘I went to Ali-asws Bin Musa Al-Reza-asws at Merv and I said to him-asws, ‘O son-asws of Rasool-Allah-saww! It is reported to us from Al-Sadiq Ja’far-asws Bin Muhammad-asws that he-asws said: ‘There is neither Compulsion nor delegation, but a matter between the two matters’, so what is its meaning? ’
He-asws said: ‘One who claims that Allah-azwj Does our deeds, then He-azwj would Punish us upon these, so he has said with the Compulsion, and one who claims that Allah-azwj Mighty and Majestic Delegated the Command of the creating and the sustenance to His-azwj Divine Authorities -asws, so he has spoken with the Delegation. So, the speaker with the Compulsion is a Kafir and the speaker with the delegation is a Mushrik’. I said to him-asws, ‘O son-asws of Rasool-Allah-saww! What is ‘a matter between the two matters’? ’ He-asws said: ‘Existence of the way to coming what he has been Commanded with, and leaving what he has been Prohibited from’. I said to him-asws, ‘Is there a Desire for Allah-azwj Mighty and Majestic and a Will regarding that? ’ He-asws said: ‘As for the (acts of) obedience, so the Will of Allah-azwj and His-azwj Desire is in it, the Command with it, and the Pleasure for it, and the Assistance upon it. And, His-azwj Will, and His-azwj Desire regarding the (acts of) disobedience is the Prohibiting from it, and the Wrath for it, and the Abandoning upon it’. I said, ‘For Allah-azwj Mighty and Majestic regarding it is the Decision? ’ He-asws said: ‘Yes. There is none from a deed the servant does, from good and evil, except and for Allah-azwj there is a Decision in it’. I said, ‘What is the meaning of this Decision? ’ He-asws said: ‘The Judgment upon them with what they would be deserving upon their deeds, from the Rewards and the Punishments in the world and the Hereafter? ’’[18]

N° hadith18
Volume5
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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