Hadith 209

الحديث 90

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

فر، تفسير فرات بن إبراهيم جَعْفَرُ بْنُ مُحَمَّدٍ الْفَزَارِيُّ مُعَنْعَناً عَنْ قَبِيصَةَ بْنِ يَزِيدَ الْجُعْفِيِّ قَالَ: دَخَلْتُ عَلَى الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ ع وَ عِنْدَهُ الْبَوْسُ بْنُ أَبِي الدَّوْسِ وَ ابْنُ ظَبْيَانَ وَ الْقَاسِمُ الصَّيْرَفِيُّ فَسَلَّمْتُ وَ جَلَسْتُ وَ قُلْتُ يَا ابْنَ رَسُولِ اللَّهِ قَدْ أَتَيْتُكَ مُسْتَفِيداً قَالَ سَلْ وَ أَوْجِزْ قُلْتُ أَيْنَ كُنْتُمْ قَبْلَ أَنْ يَخْلُقَ اللَّهُ سَمَاءً مَبْنِيَّةً وَ أَرْضاً مَدْحِيَّةً أَوْ ظُلْمَةً أَوْ نُوراً
قَالَ يَا قَبِيصَةُ لِمَ سَأَلْتَنَا عَنْ هَذَا الْحَدِيثِ فِي هَذَا الْوَقْتِ أَ مَا عَلِمْتَ أَنَّ حُبَّنَا قَدِ اكْتُتِمَ وَ بُغْضَنَا قَدْ فَشَا وَ أَنَّ لَنَا أَعْدَاءً مِنَ الْجِنِّ يُخْرِجُونَ حَدِيثَنَا إِلَى أَعْدَائِنَا مِنَ الْإِنْسِ وَ أَنَّ الْحِيطَانَ لَهَا آذَانٌ كَآذَانِ النَّاسِ
قَالَ قُلْتُ قَدْ سُئِلْتُ عَنْ ذَلِكَ
قَالَ يَا قَبِيصَةُ كُنَّا أَشْبَاحَ نُورٍ حَوْلَ الْعَرْشِ نُسَبِّحُ اللَّهَ قَبْلَ أَنْ يُخْلَقَ آدَمُ بِخَمْسَةَ عَشَرَ أَلْفَ عَامٍ فَلَمَّا خَلَقَ اللَّهُ آدَمَ أَفْرَغَنَا فِي صُلْبِهِ فَلَمْ يَزَلْ يَنْقُلُنَا مِنْ صُلْبٍ طَاهِرٍ إِلَى رَحِمٍ مُطَهَّرٍ حَتَّى بَعَثَ اللَّهُ مُحَمَّداً ص
فَنَحْنُ عُرْوَةُ اللَّهِ الْوُثْقَى مَنِ اسْتَمْسَكَ بِنَا نَجَا وَ مَنْ تَخَلَّفَ عَنَّا هَوَى‏ لَا نُدْخِلُهُ فِي بَابِ ضَلَالَةٍ وَ لَا نُخْرِجُهُ مِنْ بَابِ هُدًى وَ نَحْنُ رُعَاةُ دِينِ اللَّهِ وَ نَحْنُ عِتْرَةُ رَسُولِ اللَّهِ ص وَ نَحْنُ الْقُبَّةُ الَّتِي طَالَتْ أَطْنَابُهَا وَ اتَّسَعَ فِنَاؤُهَا مَنْ ضَوَى إِلَيْنَا نَجَا إِلَى الْجَنَّةِ وَ مَنْ تَخَلَّفَ عَنَّا هَوَى إِلَى النَّارِ
قُلْتُ لِوَجْهِ رَبِّي الْحَمْدُ أَسْأَلُكَ عَنْ قَوْلِ اللَّهِ تَعَالَى‏ إِنَّ إِلَيْنا إِيابَهُمْ ثُمَّ إِنَّ عَلَيْنا حِسابَهُمْ‏ قَالَ فِينَا التَّنْزِيلُ قُلْتُ إِنَّمَا أَسْأَلُكَ عَنِ التَّفْسِيرِ
قَالَ نَعَمْ يَا قَبِيصَةُ إِذَا كَانَ يَوْمُ الْقِيَامَةِ جَعَلَ اللَّهُ حِسَابَ شِيعَتِنَا عَلَيْنَا فَمَا كَانَ بَيْنَهُمْ وَ بَيْنَ اللَّهِ اسْتَوْهَبَهُ مُحَمَّدٌ ص مِنَ اللَّهِ وَ مَا كَانَ فِيمَا بَيْنَهُمْ وَ بَيْنَ النَّاسِ مِنَ الْمَظَالِمِ أَدَّاهُ مُحَمَّدٌ ص عَنْهُمْ وَ مَا كَانَ فِيمَا بَيْنَنَا وَ بَيْنَهُمْ وَهَبْنَاهُ لَهُمْ حَتَّى يَدْخُلُوا الْجَنَّةَ بِغَيْرِ حِسَابٍ

✦ Traduction anglaise

‘Tafseer Furaat Bin Ibrahim’ –Ja’far Bin Muhammad al Fazary, meaning, from Qubeysah Bin Yazeed Al Ju’fy who said, ‘I went to Al-Sadiq Ja’far-asws Bin Muhammad-asws, and in his-asws presence were Al-Bows Bin Abu Al-Dows, and Ibn Zabyan, and Al-Qasim Al-Sayrafi. I greeted and sat down, and I said, ‘O son-asws of Rasool-Allah-saww! I came to you-asws to benefit. He-asws said: ‘Ask and be brief’. I said, ‘Where were you-asws before Allah-azwj Created the built sky, and the spread-out earth, or darkness, or light? ’
He-asws said: ‘O Qubeysah! Why did you ask us-asws this Hadeeth at this time? Do you not know that our-asws (Amr) has been concealed and our-asws hatred is widespread, and that there are enemies to us-asws from the Jinn would are bringing out our-asws Ahadeeth to our-asws enemies from the human beings, and that the walls to it have ears for it like the ears of the people? ’
He (the narrator) said, ‘I said, ‘I have been asked about that’. He-asws said: ‘O Qubeysah! We-asws were resembling lights around the Throne. We-asws Glorified Allah-azwj before He-azwj Created Adam-as, by fifteen thousand years. When Allah-azwj Created Adam-as, we-asws flowed into his-as ribs, and we-asws did not cease to be transferred from a clean rib to a clean womb until Allah-azwj Sent Muhammad-saww. We-asws are the Firmest Handhold of Allah-azwj, the one who adheres with us-asws would attain salvation, and one who stays behind from us-asws, would be destroyed. We-asws neither enter (anyone) into a door of straying, nor do we-asws extract him from a door of Guidance, and we-asws are the shepherds of the Religion of Allah-azwj, and we-asws are the Family-asws of Rasool-Allah-saww, and we-asws are the dome which extended its wings and expanded and sheltered it (the Religion). One who shelters us-asws will attain salvation, and one who stays behind from us-asws will collapse into the Fire’. I said, ‘For the Face of my Lord-azwj! I ask you-asws about the Words of Allah-azwj the Exalted: Surely, to Us is their return [88: 25] Then surely upon Us is their Reckoning [88: 26]’. He-asws said: ‘The Revelation is regarding us-asws’. I said, ‘But rather, I-asws ask you-asws about the interpretation’. He-asws said: ‘Yes, O Qubeysah! When it will be the Day of Qiyamah, Allah-azwj will Make the Reckoning of our-asws Shias to be upon us-asws. So, whatever there would be between them and Allah-azwj. Muhammad-saww would be Gifted is from Allah-azwj; and whatever would be regarding what is between them and the people, from the injustices, Muhammad-saww would fulfil it on their behalf, and whatever would be regarding what is between us-asws and them, we-asws would gift it to them until they enter Paradise without any Reckoning’’. [39]

N° hadith90
Volume7
Chapitre8
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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