Hadith 31
الحديث 31
Bihar al-Anwar · Allamah al-Majlisi
ِ كَذَلِكَ
يَا عَبْدَ اللَّهِ أَ لَا أُحَدِّثُكَ بِمَا كَانَ فِي أَوَائِلِ الْإِسْلَامِ وَ مَا بَعْدَهُ حَتَّى دَخَلَ رَسُولُ اللَّهِ ص الْمَدِينَةَ وَ زَوَّجَهُ فَاطِمَةَ ع وَ وَلَدَتِ الْحَسَنَ وَ الْحُسَيْنَ ع قَالَ بَلَى
قَالَ إِنَّ رَسُولَ اللَّهِ ص كَانَ لِي شَدِيدَ الْمَحَبَّةِ حَتَّى تَبَنَّانِي لِذَلِكَ فَكُنْتُ أُدْعَى زَيْدَ بْنَ مُحَمَّدٍ إِلَى أَنْ وُلِدَ لِعَلِيٍّ الْحَسَنُ وَ الْحُسَيْنُ ع فَكَرِهْتُ ذَلِكَ لِأَجْلِهِمَا وَ قُلْتُ لِمَنْ كَانَ يَدْعُونِي أُحِبُّ أَنْ تَدْعُوَنِي زَيْداً مَوْلَى رَسُولِ اللَّهِ ص فَإِنِّي أَكْرَهُ أَنْ أُضَاهِيَ الْحَسَنَ وَ الْحُسَيْنَ
فَلَمْ يَزَلْ ذَلِكَ حَتَّى صَدَّقَ اللَّهُ ظَنِّي وَ أَنْزَلَ عَلَى مُحَمَّدٍ ص ما جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ يَعْنِي قَلْباً يُحِبُّ مُحَمَّداً وَ آلَهُ وَ يُعَظِّمُهُمْ وَ قَلْباً يُعَظِّمُ بِهِ غَيْرَهُمْ كَتَعْظِيمِهِمْ أَوْ قَلْباً يُحِبُّ بِهِ أَعْدَاءَهُمْ بَلْ مَنْ أَحَبَّ أَعْدَاءَهُمْ فَهُوَ يُبْغِضُهُمْ وَ لَا يُحِبُّهُمْ
ثُمَّ قَالَ وَ ما جَعَلَ أَزْواجَكُمُ اللَّائِي تُظاهِرُونَ مِنْهُنَّ أُمَّهاتِكُمْ وَ ما جَعَلَ أَدْعِياءَكُمْ أَبْناءَكُمْ إِلَى قَوْلِهِ وَ أُولُوا الْأَرْحامِ بَعْضُهُمْ أَوْلى بِبَعْضٍ فِي كِتابِ اللَّهِ يَعْنِي الْحَسَنُ وَ الْحُسَيْنُ ع أَوْلَى بِبُنُوَّةِ رَسُولِ اللَّهِ ص فِي كِتَابِ اللَّهِ وَ فَرْضِهِ مِنَ الْمُؤْمِنِينَ وَ الْمُهاجِرِينَ إِلَّا أَنْ تَفْعَلُوا إِلى أَوْلِيائِكُمْ مَعْرُوفاً إِحْسَاناً وَ إِكْرَاماً لَا يَبْلُغُ ذَلِكَ مَحَلَّ الْأَوْلَادِ كانَ ذلِكَ فِي الْكِتابِ مَسْطُوراً
فَتَرَكُوا ذَلِكَ وَ جَعَلُوا يَقُولُونَ زَيْدٌ أَخُو رَسُولِ اللَّهِ ص فَمَا زَالَ النَّاسُ يَقُولُونَ لِي هَذَا وَ أَكْرَهُهُ حَتَّى أَعَادَ رَسُولُ اللَّهِ ص الْمُؤَاخَاةَ بَيْنَهُ وَ بَيْنَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع
ثُمَّ قَالَ زَيْدٌ يَا عَبْدَ اللَّهِ إِنَّ زَيْداً مَوْلَى عَلِيِّ بْنِ أَبِي طَالِبٍ كَمَا هُوَ مَوْلَى رَسُولِ اللَّهِ ص فَلَا تَجْعَلْهُ نَظِيرَهُ وَ لَا تَرْفَعْهُ فَوْقَ قَدْرِهِ فَتَكُونَ كَالنَّصَارَى لَمَّا رَفَعُوا عِيسَى ع فَوْقَ قَدْرِهِ فَكَفَرُوا بِاللَّهِ الْعَظِيمِ
قَالَ رَسُولُ اللَّهِ ص فَلِذَلِكَ فَضَّلَ اللَّهُ زَيْداً بِمَا رَأَيْتُمْ وَ شَرَّفَهُ بِمَا شَاهَدْتُمْ
وَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً إِنَّ الَّذِي أَعَدَّهُ اللَّهُ لِزَيْدٍ فِي الْآخِرَةِ لَيَصْغُرُ فِي جَنْبِهِ مَا شَهِدْتُمْ فِي الدُّنْيَا مِنْ نُورِهِ إِنَّهُ لَيَأْتِي يَوْمَ الْقِيَامَةِ وَ نُورُهُ يَسِيرُ أَمَامَهُ وَ خَلْفَهُ وَ يَمِينَهُ وَ يَسَارَهُ وَ فَوْقَهُ وَ تَحْتَهُ مِنْ كُلِّ جَانِبٍ مَسِيرَةَ مِائَتَيْ أَلْفِ سَنَةٍ.
lah-saww had intense love for me to the extent that he-saww considered me as a son due to that. I used to be called, ‘Zayd son of Muhammad-saww, until (such time as) Ali-asws was blessed with Al-Hassan-asws and Al-Husayn-asws. I disliked that for their-asws reason, and I said to the one who was calling me as such, ‘I would love it if you could call me, ‘Zayd, slave of Rasool-Allah-saww’, for I dislike it that I should be (called) equalled to Al-Hassan-asws and Al-Husayn-asws. I did not cease to be like that until Allah-azwj Ratified my thinking and Revealed unto Muhammad-saww: Allah has not Made for any man two hearts within him [33: 4] – meaning a heart which loves Muhammad-saww and his-saww Progeny-asws and reveres them-asws, and a heart revering others with it like their-asws reverence; or a heart revering their-asws enemies with it. But, the one who loves their-asws enemies, so he is (actually) hating them-asws and does not love them-asws, (and the one who equates them-asws with their-asws friends, so he (actually) hates them and does not love them-asws)’. Then He-azwj Said: nor has He made your wives whose backs you liken to the backs of your mothers as your mothers, nor has He Made those whom you assert to be your sons as your real sons [33: 4] – up to His-azwj Words and the possessors of relationships some of them are closer to others in the Book of Allah [33: 6] – meaning Al-Hassan and Al-Husayn-asws are foremost with the sonship of Rasool-Allah-saww in the Book of Allah-azwj and His-azwj Obligations than the Believers and the Emigrants except that you should do good to your friends – doing favours and be honouring. That does not reach a position of the children, that was in the Written Book [33: 6]. They left that (calling me as the son of Muhammad-saww) – and went on saying, ‘Zayd, brother of Rasool-Allah-saww’. The people did not cease to be saying this for me and I disliked it, until Rasool-Allah-azwj established the brotherhood between him-saww and Ali-asws Bin Abu Talib-asws. Then Zayd said, ‘O servant of Allah-azwj! Zayd is a slave of Ali-asws Bin Abu Talib-asws just as he-asws is a slave of Rasool-Allah-saww, therefore do not make him (Zayd) to be his-asws peer, nor raise him to be above his worth, for you would become like the Christians when they raised Isa-as above his-as worth, they disbelieving in Allah-azwj, the Exalted, the Magnificent’. Rasool-Allah-saww said: ‘Thus, due to that, Allah-azwj Graced Zayd with what you saw, and Ennobled him with what you witnessed. By the One-azwj Whom Sent me-saww with the Truth as a Prophet-saww! That which Allah-azwj has Prepared for Zayd in the Hereafter would make pale into insignificance in his side what you saw in the world from his light. He would come on the Day of Judgment and his light would spread in front of him, and behind him, and his right, and his left, and above him, and beneath him, from every side to a travel distance of a thousand years’’. [32]
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