Hadith 321
الحديث 118
Bihar al-Anwar · Allamah al-Majlisi
أَقُولُ رَوَى الْبُرْسِيُّ فِي مَشَارِقِ الْأَنْوَارِ عَنِ ابْنِ عَبَّاسٍ قَالَ: خَطَبَ رَسُولُ اللَّهِ ص فَقَالَ مَعَاشِرَ النَّاسِ إِنَّ اللَّهَ أَوْحَى إِلَيَّ أَنِّي مَقْبُوضٌ وَ أَنَّ ابْنَ عَمِّي هُوَ أَخِي وَ وَصِيِّي وَ وَلِيُّ اللَّهِ وَ خَلِيفَتِي وَ الْمُبَلِّغُ عَنِّي وَ هُوَ إِمَامُ الْمُتَّقِينَ وَ قَائِدُ الْغُرِّ الْمُحَجَّلِينَ وَ يَعْسُوبُ الدِّينِ
إِنِ اسْتَرْشَدْتُمُوهُ أَرْشَدَكُمْ وَ إِنْ تَبِعْتُمُوهُ نَجَوْتُمْ وَ إِنْ أَطَعْتُمُوهُ فَاللَّهَ أَطَعْتُمْ وَ إِنْ عَصَيْتُمُوهُ فَاللَّهَ عَصَيْتُمْ وَ إِنْ بَايَعْتُمُوهُ فَاللَّهَ بَايَعْتُمْ وَ إِنْ نَكَثْتُمْ بَيْعَتَهُ فَبَيْعَةَ اللَّهِ نَكَثْتُمْ
إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَنْزَلَ عَلَيَّ الْقُرْآنَ وَ عَلِيٌّ سَفِيرُهُ فَمَنْ خَالَفَ الْقُرْآنَ ضَلَّ وَ مَنْ تَبِعَ غَيْرَ عَلِيٍّ ذَلَّ
مَعَاشِرَ النَّاسِ أَلَا إِنَّ أَهْلَ بَيْتِي خَاصَّتِي وَ قَرَابَتِي وَ أَوْلَادِي وَ ذُرِّيَّتِي وَ لَحْمِي وَ دَمِي وَ وَدِيعَتِي وَ إِنَّكُمْ مَجْمُوعُونَ غَداً وَ مَسْئُولُونَ عَنِ الثَّقَلَيْنِ فَانْظُرُوا كَيْفَ تَخْلُفُونِّي فِيهِمْ
فَمَنْ آذَاهُمْ فَقَدْ آذَانِي وَ مَنْ ظَلَمَهُمْ فَقَدْ ظَلَمَنِي وَ مَنْ نَصَرَهُمْ فَقَدْ نَصَرَنِي وَ مَنْ أَعَزَّهُمْ فَقَدْ أَعَزَّنِي وَ مَنْ طَلَبَ الْهُدَى مِنْ غَيْرِهِمْ فَقَدْ كَذَّبَنِي فَاتَّقُوا اللَّهَ وَ انْظُرُوا مَا أَنْتُمْ قَائِلُونَ غَداً فَإِنِّي خَصْمٌ لِمَنْ كَانَ خَصْمَهُمْ وَ مَنْ كُنْتُ خَصْمَهُ فَالْوَيْلُ لَهُ. وَ رَوَى الصَّدُوقُ فِي كِتَابِ فَضَائِلِ الشِّيعَةِ بِإِسْنَادِهِ عَنْ مُحَمَّدٍ الْقِبْطِيِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: النَّاسُ أَغْفَلُوا قَوْلَ رَسُولِ اللَّهِ ص فِي عَلِيٍّ ع يَوْمَ غَدِيرِ خُمٍّ كَمَا أَغْفَلُوا قَوْلَهُ يَوْمَ مَشْرَبَةِ أُمِّ إِبْرَاهِيمَ
أَتَى النَّاسُ يَعُودُونَهُ فَجَاءَ عَلِيٌّ ع لِيَدْنُو مِنْ رَسُولِ اللَّهِ ص فَلَمْ يَجِدْ مَكَاناً فَلَمَّا رَأَى رَسُولُ اللَّهِ أَنَّهُمْ لَا يُفْرِجُونَ لِعَلِيٍّ ع قَالَ يَا مَعْشَرَ النَّاسِ هَؤُلَاءِ أَهْلُ بَيْتِي تَسْتَخِفُّونَ بِهِمْ وَ أَنَا حَيٌّ بَيْنَ ظَهْرَانَيْكُمْ
أَمَا وَ اللَّهِ لَئِنْ غِبْتُ فَإِنَّ اللَّهَ لَا يَغِيبُ عَنْكُمْ إِنَّ الرَّوْحَ وَ الرَّاحَةَ وَ الرِّضْوَانَ وَ الْبُشْرَى وَ الْحُبَّ وَ الْمَحَبَّةَ لِمَنِ ائْتَمَّ بِعَلِيٍّ وَ تَوَلَّاهُ وَ سَلَّمَ لَهُ وَ لِلْأَوْصِيَاءِ مِنْ بَعْدِهِ
حَقٌّ عَلَيَّ أَنْ أُدْخِلَهُمْ فِي شَفَاعَتِي لِأَنَّهُمْ أَتْبَاعِي فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي مَثَلٌ جَرَى فِي إِبْرَاهِيمَ لِأَنِّي مِنْ إِبْرَاهِيمَ وَ إِبْرَاهِيمُ مِنِّي وَ دِينِي دِينُهُ وَ سُنَّتِي سُنَّتُهُ وَ فَضْلُهُ فَضْلِي وَ أَنَا أَفْضَلُ مِنْهُ وَ فَضْلِي لَهُ فَضْلٌ تَصْدِيقُ قَوْلِ رَبِّي ذُرِّيَّةً بَعْضُها مِنْ بَعْضٍ وَ اللَّهُ سَمِيعٌ عَلِيمٌ. أبواب الآيات النازلة فيهم
باب 8 أن آل يس آل محمد ص
I (Majlisi) am saying, ‘It is reported by Al Bursy in (the book) Mashariq Al Anwaar’, from Ibn Abbas who said, ‘Rasool-Allah-saww addressed. He-saww said: ‘Community of people! Allah-azwj Revealed to me-saww that I-saww shall be expiring and that the son-asws of my-saww uncle-as, he-asws is my-saww brother-asws, and my-saww successors-asws, and Guardian of Allah-azwj, and my-saww Caliph, and the deliverer on my-saww behalf, and he-asws is the Imam-asws of the pious, and guide of the resplendent, and leader of the Religion. If you seek to be guided by him-asws, he-asws will guide you aright, and if you pledge allegiance to him-asws, you will attain salvation, and if you obey him-asws, so it is Allah-azwj you are obeying, and if you disobey him-asws, it is Allah-azwj you are disobeying, and if you pledge allegiance to him-asws, it is Allah-azwj you are pledging to, and if you break his-asws allegiance, it is Allah-azwj allegiance you are breaking. Allah-azwj Mighty and Majestic Revealed the Quran unto me-saww and Ali-asws is its ambassador. So the one who opposes the Quran, strays, and the one who follows other than Ali-asws, will be disgraced. Community of people! Indeed, the People-asws of my-saww Household are my-saww special ones, and my-saww near ones, and my-saww children, and my-saww offspring, and my-saww flesh, and my-saww blood, and my-saww entrustments, and you all will be gathered tomorrow and Questions about the two weighty things, therefore look at how you are dealing with me-saww regarding them-asws. The one who hurts them-asws so he has hurt me-saww, and one who is unjust to them-asws so he has been unjust to me-saww, and one who helps them-asws so he has helped me-saww, and one who honours them-asws so he has honoured me-asws, and one who seeks the guidance from others so he has belied me-saww, therefore fear Allah-azwj and look at what you will be saying tomorrow, for I-saww shall dispute to the ones who had disputed them-asws, and one whom I-saww dispute, doom would be for him’’. And it is reported by Al Sadouq in the book ‘Fazaail Al Shia’, by his chain, from Muhammad the Coptic, ‘From Abu Abdullah-asws having said: ‘The people are being heedless of the words of Rasool-Allah-saww regarding Ali-asws on the day of Ghadeer Khumm just as they are being heedless of his-asws words on the day of the drinking place of Umm Ibrahim-as. The people came to console him-as and Ali-asws came to be near Rasool-Allah-saww, but could not find a place. When Rasool-Allah-saww saw that they are not making way for Ali-asws, he-saww said: ‘O community of the people! They-asws are the People-asws of my-saww Household. You are belittling them-asws while I-saww am still alive, being in your midst. But by Allah-azwj! If I-saww were to be absent, then Allah-azwj will not be Absent from you all. The cool breeze, and the rest, and the pleasure, and the glad tidings, and the love, and the love, and love (of others) is for the one who emulates Ali-asws and is in his-asws Wilayah, and submits to him-asws and to the successors-asws from after him-asws. A right of Ali-asws is that I-saww include them in my-saww intercession because they-asws are my-saww followers, so the one who follows me-saww, he is from me-saww, an example flowing in Ibrahim-as, because I-saww am from Ibrahim-as and Ibrahim-as is from me-saww, and my-saww Religion is his-as Religion, and my-saww Sunnah is his-as Sunnah, and his-as merits are my-saww merits, and I-saww superior than him-as, and my-saww merits are for him-as, merits Ratified by the Words of my-saww Lord-azwj: Offspring, one being from the other; and Allah is Hearing, Knowing [3: 34]’’. [319]
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