Hadith 213

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ عَنْ عَلِيِّ بْنِ يُونُسَ الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْكِنْدِيِّ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ أَبِيهِ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ع عَنْ رَسُولِ اللَّهِ ص قَالَ: يَا عَلِيُّ إِنَّ شِيعَتَنَا يَخْرُجُونَ مِنْ قُبُورِهِمْ يَوْمَ الْقِيَامَةِ عَلَى مَا بِهِمْ مِنَ الْعُيُوبِ وَ الذُّنُوبِ وَ وُجُوهُهُمْ كَالْقَمَرِ فِي لَيْلَةِ الْبَدْرِ
وَ قَدْ فُرِضَتْ‏ عَنْهُمُ الشَّدَائِدُ وَ سَهُلَتْ لَهُمُ الْمَوَارِدُ وَ أُعْطُوا الْأَمْنَ وَ الْأَمَانَ وَ ارْتَفَعَتْ عَنْهُمُ الْأَحْزَانُ يَخَافُ النَّاسُ وَ لَا يَخَافُونَ وَ يَحْزَنُ النَّاسُ وَ لَا يَحْزَنُونَ
شِرَاكُ نِعَالِهِمْ تَتَلَأْلَأُ نُوراً عَلَى نُوقٍ بِيضٍ لَهَا أَجْنِحَةٌ قَدْ ذُلِّلَتْ مِنْ غَيْرِ مَهَانَةٍ وَ نَجَتْ مِنْ غَيْرِ رِيَاضَةٍ أَعْنَاقُهَا مِنْ ذَهَبٍ أَحْمَرَ أَلْيَنَ مِنَ الْحَرِيرِ لِكَرَامَتِهِمْ عَلَى اللَّهِ عَزَّ وَ جَلَ‏. 152 وَ بِسَنَدَيْنِ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ عَلِيٌّ يَوْمَ الْقِيَامَةِ عَلَى الْحَوْضِ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ جَاءَ بِجَوَازٍ مِنْ عَلِيِّ بْنِ أَبِي طَالِبٍ‏. 153 وَ بِإِسْنَادِهِ إِلَى سُنَنِ أَبِي دَاوُدَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ‏ وَ آلِهِ قَالَ: أَحِبُّوا اللَّهَ لِمَا يَغْذُوكُمْ بِهِ مِنْ نِعَمِهِ وَ لِمَا هُوَ أَهْلُهُ وَ أَحِبُّونِي لِحُبِّ اللَّهِ تَعَالَى وَ أَحِبُّوا أَهْلَ بَيْتِي لِحُبِّي‏. 154 أَقُولُ وَ رُوِيَ فِي الْمُسْتَدْرَكِ مِنْ كِتَابِ فَضَائِلِ الصَّحَابَةِ لِلسَّمْعَانِيِّ بِإِسْنَادِهِ إِلَى عَمَّارِ بْنِ يَاسِرٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ ع‏ يَا عَلِيُّ طُوبَى لِمَنْ أَحَبَّكَ وَ صَدَقَ فِيكَ وَ وَيْلٌ لِمَنْ أَبْغَضَكَ وَ كَذَبَ فِيكَ‏. 155 وَ بِإِسْنَادِهِ عَنْ أُمِّ سَلَمَةَ قَالَ سَمِعْتُ النَّبِيَّ ص يَقُولُ‏ إِنَّ عَلِيّاً وَ شِيعَتَهُ هُمُ الْفَائِزُونَ يَوْمَ الْقِيَامَةِ. رَوَى أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ سَلَّامٍ فِي كِتَابِهِ غَرِيبِ الْحَدِيثِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع أَنَّهُ قَالَ: مَنْ أَحَبَّنَا أَهْلَ الْبَيْتِ فَلْيُعِدَّ لِلْفَقْرِ جِلْبَاباً أَوْ تَجْفَافاً. مَا رُوِيَ عَنْهُ ع‏ مِنْ أَنَّهُ رَأَى قَوْماً عَلَى بَابِهِ فَقَالَ يَا قَنْبَرُ مَنْ هَؤُلَاءِ فَقَالَ لَهُ قَنْبَرُ هَؤُلَاءِ شِيعَتُكَ
فَقَالَ مَا لِي لَا أَرَى فِيهِمْ سِيمَاءَ الشِّيعَةِ قَالَ وَ مَا سِيمَاءُ الشِّيعَةِ قَالَ خُمْصُ الْبُطُونِ مِنَ الطَّوَى يُبْسُ الشِّفَاهِ مِنَ الظَّمَاءِ عُمْشُ الْعُيُونِ‏ مِنَ الْبُكَاءِ. باب 5 أن حبهم عليهم السلام علامة طيب الولادة و بغضهم علامة خبث الولادة

✦ Traduction anglaise

em’. Then hesaww turned towards Aliasws and said: ‘They are from yourasws Shias, and youasws are their Imamasws’’. [267]
And it is reported from Ahmad Bin Al Muzaffer Al Attar, from Abdullah Bin Ahmad Al Muzny, from Abdullah Bin Zayd, from Ali Bin Yunus Al Attar, from Muhammad Bin Ali Al Kindy, from Muhammad Bin Muslim, ‘From Ja’farasws Bin Muhammadasws, from hisasws fatherasws, from hisasws fatherasws, from Aliasws Bin Abu Talibasws, from Rasool-Allahsaww having said: ‘O Aliasws! Ourasws Shias would be coming out from their graves on the Day of Qiyamah upon what would be with them from the faults, and the sins, and their faces would be (shining) like the moon during the night of the full moon. The difficulties would have been cut off from them, and the resources would be eased for them, and they would be given the safety and the security, and the grief would be raised from them. The people would fear but they will not be fearing and the people would grieve and they will not be grieving. The straps of their slippers would be sparkling light upon white camels having wings for it, having been subdued without humiliation, and having attained salvation without effort. Their necks would be of red gold, softer than the silk, for their honour upon Allahazwj Mighty and Majestic’’. [268]
And by two chain from Ibn Abbas who said, ‘Rasool-Allahsaww said: ‘On the Day of Qiyamah, Aliasws would be at the Fountain. None would (be able to) enter the Paradise except the one coming with a permit from Aliasws Bin Abu Talibasws’’. [269]
And by his chain to Sunan of Abu Dawood, from Ibn Abbas, ‘Rasool-Allahsaww said: ‘Love Allahazwj for what Heazwj has Provided you all with, from Hisazwj bounties, and for what Heazwj is rightful or, and love mesaww for the love of Allahazwj the Exalted, and love Peopleasws of mysaww Household for mysaww love’’. [270]
I (Majlisi) am saying, ‘And it is reported in (the book) ‘Al Mustadrak’, from the book ‘Fazail Al Sahaba’ of Al Sam’any, by his chain to Ammar Bin Yasser who said, ‘I heard Rasool-Allahsaww saying to Aliasws Bin Abu Talibasws: ‘O Aliasws! Beatitude is for one who loves youasws, and ratifies yourasws mouth, and woe be to the one who hates youasws and belies yourasws mouth’’. [271]
And by his chain from Umm Salamara having said, ‘Ira heard the Prophetsaww saying: ‘Aliasws and hisasws Shias, they would be the successful ones on the Day of Qiyamah’’. [272]
Notes –
It is reported by Abu Ubeyd Al Qasim Bin Sallam in his book ‘Garaaib Al Hadees’. ‘From Amir Al-Momineenasws having said: ‘One who loves usasws, Peopleasws of the Household, then let him be prepared for the poverty as an apparel or dryness’’. What is reported from him (Aliasws), heasws saw a group at hisasws door so heasws asked: ‘O Qanbar! Who are they? ’ Qanbar said to himasws, ‘They are yourasws Shias’. Heasws said: ‘What is the matter Iasws cannot see in them any markings of the Shia? ’ He said, ‘And what are the marks of the Shias? ’ Heasws said: ‘Absence of the belly (slim) from the hunger, dryness of the lips from the thirst, and weakness of the eyes from the crying’’.

N° hadith100
Volume27
Chapitre4
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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