Hadith 172
الحديث 59
Bihar al-Anwar · Allamah al-Majlisi
م، تفسير الإمام عليه السلام قَالَ النَّبِيُّ ص عَنْ جَبْرَئِيلَ عَنِ اللَّهِ عَزَّ وَ جَلَّ يَا عِبَادِي اعْمَلُوا أَفْضَلَ الطَّاعَاتِ وَ أَعْظَمَهَا لِأُسَامِحَكُمْ وَ إِنْ قَصَّرْتُمْ فِيمَا سِوَاهَا وَ اتْرُكُوا أَعْظَمَ الْمَعَاصِي وَ أَقْبَحَهَا لِئَلَّا أُنَاقِشَكُمْ فِي رُكُوبِ مَا عَدَاهَا
إِنَّ أَعْظَمَ الطَّاعَاتِ تَوْحِيدِي وَ تَصْدِيقُ نَبِيِّي وَ التَّسْلِيمُ لِمَنْ يَنْصِبُهُ بَعْدَهُ وَ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع وَ الْأَئِمَّةُ الطَّاهِرُونَ مِنْ نَسْلِهِ ع
وَ إِنَّ أَعْظَمَ الْمَعَاصِي عِنْدِي الْكُفْرُ بِي وَ بِنَبِيِّي وَ مُنَابَذَةُ وَلِيِّ مُحَمَّدٍ بَعْدَهُ عَلِيِّ بْنِ أَبِي طَالِبٍ وَ أَوْلِيَائِهِ بَعْدَهُ
فَإِنْ أَرَدْتُمْ أَنْ تَكُونُوا عِنْدِي فِي الْمَنْظَرِ الْأَعْلَى وَ الشَّرَفِ الْأَشْرَفِ فَلَا يَكُونَنَّ أَحَدٌ مِنْ عِبَادِي آثَرَ عِنْدَكُمْ مِنْ مُحَمَّدٍ وَ بَعْدَهُ مِنْ أَخِيهِ عَلِيٍّ وَ بَعْدَهُمَا مِنْ أَبْنَائِهِمَا الْقَائِمِينَ بِأُمُورِ عِبَادِي بَعْدَهُمَا فَإِنَّ مَنْ كَانَ ذَلِكَ عَقِيدَتَهُ جَعَلْتُهُ مِنْ أَشْرَفِ مُلُوكِ جِنَانِي
وَ اعْلَمُوا أَنَّ أَبْغَضَ الْخَلْقِ إِلَيَّ مَنْ تَمَثَّلَ بِي وَ ادَّعَى رُبُوبِيَّتِي وَ أَبْغَضَهُمْ إِلَيَّ بَعْدَهُ مَنْ تَمَثَّلَ بِمُحَمَّدٍ ص وَ نَازَعَهُ نُبُوَّتَهُ وَ ادَّعَاهَا وَ أَبْغَضَهُمْ إِلَيَّ بَعْدَهُ مَنْ تَمَثَّلَ بِوَصِيِّ مُحَمَّدٍ وَ نَازَعَهُ مَحَلَّهُ وَ شَرَفَهُ وَ ادَّعَاهُمَا وَ أَبْغَضَ الْخَلْقِ إِلَيَّ بَعْدَ هَؤُلَاءِ الْمُدَّعِينَ لِمَا هُمْ بِهِ لِسَخَطِي مُتَعَرِّضُونَ مَنْ كَانَ لَهُمْ عَلَى ذَلِكَ مِنَ الْمُعَاوِنِينَ وَ أَبْغَضَ الْخَلْقِ إِلَيَّ بَعْدَ هَؤُلَاءِ مَنْ كَانَ مِنَ الرَّاضِينَ بِفِعْلِهِمْ وَ إِنْ لَمْ يَكُنْ لَهُمْ مِنَ الْمُعَاوِنِينَ
كَذَلِكَ أَحَبُّ الْخَلْقِ إِلَيَّ الْقَوَّامُونَ بِحَقِّي وَ أَفْضَلُهُمْ لَدَيَّ وَ أَكْرَمُهُمْ عَلَيَّ مُحَمَّدٌ سَيِّدُ الْوَرَى وَ أَكْرَمُهُمْ وَ أَفْضَلُهُمْ بَعْدَهُ عَلِيٌّ أَخُو الْمُصْطَفَى الْمُرْتَضَى ثُمَّ مَنْ بَعْدَهُ مِنَ الْقَوَّامِينَ بِالْقِسْطِ مِنْ أَئِمَّةِ الْحَقِّ وَ أَفْضَلُ النَّاسِ بَعْدَهُمْ مَنْ أَعَانَهُمْ عَلَى حَقِّهِمْ وَ أَحَبُّ الْخَلْقِ إِلَيَّ بَعْدَهُمْ مَنْ أَحَبَّهُمْ وَ أَبْغَضَ أَعْدَاءَهُمْ وَ إِنْ لَمْ يُمْكِنْهُ مَعُونَتُهُمْ.
Tafseer of the Imam (Hassan Al-Askariasws) – ‘The Prophetsaww said from Jibraeelas, from Allahazwj Mighty and Majestic: “O Myazwj servants! Perform the most superior of the (acts of) obedience and its greatest one, Iazwj shall be Pardoning you all and even if you are deficient in what is besides this one, and leave the biggest (acts of) disobedience and its ugliest one, Iazwj shall not Discuss your indulgence in what is else. The greatest of the (acts of) obedience is Myazwj Tawheed, and the ratification of Myazwj Prophetsaww, and the submission to the one hesaww appointed to be after himsaww, and heasws is Aliasws Bin Abu Talibasws and the Clean Imamsasws, (the Cleaned ones), from hisasws lineage. And the biggest (act of) disobedience and its ugliest one in Myazwj Presence is the Kufr with Meazwj and with Myazwj Prophetsaww, and the enmity of the Guardianasws of Muhammadsaww after himsaww, Aliasws Bin Abu Talibasws, and hisas Guardiansasws after himasws. So if you intend that you should be happening to be, in Myazwj Presence, in the lofty landscape, and (have) the nobility of the noble ones, then no one from Myazwj servants should happen to be more preferable with you than Muhammadsaww, and after himsaww, (more preferable) than hissaww brotherasws Aliasws, and after themasws, (more preferable) than theirasws sonsasws, the ones standing with the affair of Myazwj servant after themasws. Therefore, if someone was from these beliefs, Iazwj shall Make him from the most noble kings in Myazwj Garden. And know that the most Hateful of the creatures to Meazwj, is the one who resembles (something) with Meazwj and leaves Myazwj Lordship; and the most Hateful to Meazwj after him is the one who (fakes to) resembles with Muhammadsaww and snatches hissaww Prophet-hood and claims it (for himself); and the most Hateful to Meazwj after him is the one who (fakes to) resembles with the successorasws of Muhammadsaww and snatches himasws of hisasws place and hisasws nobility, and claims these; and the most Hateful to Meazwj after them are the claimants to what theyasws (holy Imamsasws after Aliasws Ibn Abi Talibasws) are with, would be exposed to Myazwj Wrath – the one who was from the assisting ones to them upon that; and the most Hateful of the creatures to Meazwj after them is the one who was pleased with their deeds, and even if he did not happen to be from their assisting ones. And, similar to that, the most Beloved of the creatures to Meazwj are the ones standing by Myazwj Right, and the most superior of them to Meazwj, and the most prestigious one to Meazwj is Muhammadsaww, Chief of the pious ones; and the most prestigious and superior of them after himsaww is the brother of Al-Mustafasaww, Aliasws Al-Murtazaasws; then from after himasws, from the ones standing with the equity from the Imamsasws of the Truth; and the most superior of the people after themasws are the ones who assist them upon theirasws rights; and the most Beloved to Meazwj after them is the one who loves themasws and hates theirasws enemies, and even if he was not able upon assisting themasws! ”’[175]
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