Hadith 80
الحديث 43
Bihar al-Anwar · Allamah al-Majlisi
كِتَابُ الْمُحْتَضَرِ، لِلْحَسَنِ بْنِ سُلَيْمَانَ نَقْلًا مِنْ كِتَابِ الدُّرِّ الْمُنْتَقَى فِي مَنَاقِبِ أَهْلِ التُّقَى يَرْفَعُهُ بِإِسْنَادِهِ إِلَى سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ ص ذَاتَ يَوْمٍ جَالِساً إِذْ أَقْبَلَ الْحَسَنُ ع فَلَمَّا رَآهُ بَكَى ثُمَّ قَالَ إِلَيَّ يَا بُنَيَّ فَمَا زَالَ يُدْنِيهِ حَتَّى أَجْلَسَهُ عَلَى فَخِذِهِ الْيُمْنَى
ثُمَّ أَقْبَلَ الْحُسَيْنُ ع فَلَمَّا رَآهُ بَكَى ثُمَّ قَالَ إِلَيَّ يَا بُنَيَّ فَمَا زَالَ يُدْنِيهِ حَتَّى أَجْلَسَهُ عَلَى فَخِذِهِ الْيُسْرَى ثُمَّ
أَقْبَلَتْ فَاطِمَةُ ع فَلَمَّا رَآهُ بَكَى ثُمَّ قَالَ إِلَيَّ يَا بُنَيَّةِ فَمَا زَالَ يُدْنِيهَا حَتَّى أَجْلَسَهَا بَيْنَ يَدَيْهِ
ثُمَّ أَقْبَلَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع فَلَمَّا رَآهُ بَكَى ثُمَّ قَالَ إِلَيَّ يَا أَخِي فَمَا زَالَ يُدْنِيهِ حَتَّى أَجْلَسَهُ إِلَى جَنْبِهِ الْأَيْمَنِ
فَقَالَ لَهُ أَصْحَابُهُ يَا رَسُولَ اللَّهِ مَا تَرَى وَاحِداً مِنْ هَؤُلَاءِ إِلَّا بَكَيْتَ
قَالَ يَا ابْنَ عَبَّاسٍ لَوْ أَنَّ الْمَلَائِكَةَ الْمُقَرَّبِينَ وَ الْأَنْبِيَاءَ وَ الْمُرْسَلِينَ اجْتَمَعُوا عَلَى بُغْضِهِ وَ لَنْ يَفْعَلُوا لَعَذَّبَهُمُ اللَّهُ بِالنَّارِ
قُلْتُ يَا رَسُولَ اللَّهِ هَلْ يُبْغِضُهُ أَحَدٌ
فَقَالَ يَا ابْنَ عَبَّاسٍ نَعَمْ قَوْمٌ يَذْكُرُونَ أَنَّهُمْ مِنْ أُمَّتِي لَمْ يَجْعَلِ اللَّهُ لَهُمْ فِي الْإِسْلَامِ نَصِيباً يَا ابْنَ عَبَّاسٍ إِنَّ مِنْ عَلَامَةِ بُغْضِهِمْ لَهُ تَفْضِيلَ مَنْ هُوَ دُونَهُ عَلَيْهِ
وَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً مَا خَلَقَ اللَّهُ نَبِيّاً أَكْرَمَ عَلَيْهِ مِنِّي وَ مَا خَلَقَ وَصِيّاً أَكْرَمَ عَلَيْهِ مِنْ وَصِيِّي عَلِيٍّ
قَالَ ابْنُ عَبَّاسٍ فَلَمْ أَزَلْ لَهُ كَمَا أَمَرَنِي بِهِ رَسُولُ اللَّهِ ص وَ وَصَّانِي بِمَوَدَّتِهِ وَ أَنَّهُ لَأَكْبَرُ عَمَلٍ عِنْدَهُ
قَالَ ابْنُ عَبَّاسٍ ثُمَّ قَضَى مِنَ الزَّمَانِ وَ حَضَرَتْ رَسُولَ اللَّهِ ص الْوَفَاةُ فَحَضَرْتُهُ فَقُلْتُ لَهُ فِدَاكَ أَبِي وَ أُمِّي يَا رَسُولَ اللَّهِ قَدْ دَنَا أَجَلُكَ فَمَا تَأْمُرُنِي
فَقَالَ يَا ابْنَ عَبَّاسٍ خَالِفْ مَنْ خَالَفَ عَلِيّاً وَ لَا تَكُونَنَّ ع
(The book) ‘Al Mukhtasar’ of Al Husayn Bin Suleyman, copied from the book ‘Al Durr Al Muntaqa Fi Manaqib Ahl Al Tuqa’ – raising it to Saeed Bin Jubeyr, from Ibn Abbas who said, ‘One day Rasool-Allah-saww was seated when Al-Hassan-asws came. When he-saww saw him-asws, he-saww wept, then said: ‘To me-saww, O my-saww son-asws! ’ He-saww did not cease to draw him-asws closer until he-saww seated him-asws upon his-saww right thigh. Then Al-Husayn-asws came. When he-saww saw him-asws, he-saww wept, then said: ‘To me-saww, O my-saww son-asws! ’ He-saww did not cease to draw him-asws closer until he-saww seated him-asws upon his-asws left thigh. (Syeda) Fatima-asws came. When he-saww saw her-asws, he-saww wept, then said: ‘To me-saww, O daughter-asws! ’ He-saww did not cease to draw her-asws closer until he-saww seated her-asws in front of him-saww. Then Amir Al-Momineen Ali-asws Bin Abu Talib-asws came. When he-saww saw him-asws, he-saww wept, then said: ‘To me-saww, O my-saww brother-asws! ’ He-saww did not cease drawing him-asws closer until he-saww seated him-asws to his-asws right side. His-saww companions said to him-saww, ‘O Rasool-Allah-saww! You-saww did not see one of them-asws except you-saww cried’. He-saww said: ‘O Ibn Abbas! Even if the Angels of Proximity, and the Prophets-as, and the Messengers-as were to unite upon hating him-asws, and they will never do it, Allah-azwj would Punish them with the Fire’. I said, ‘O Rasool-Allah-saww! Does anyone hate him-asws? ’
He-saww said: ‘O Ibn Abbas! Yes. A people would be mentioning they are from my-saww community, Allah-azwj will not Make for them any share in. O Ibn Abbas! From a sign of their hatred for him-asws is preferring one who is below him-asws, over him-asws. By the One-azwj Who Sent me-saww with the truth as a Prophet-saww! Allah-azwj has not Created any Prophet-as more prestigious to Him-azwj than me-saww, and He-azwj has not Created any successor-asws more prestigious to Him-azwj than my-saww successor-asws Ali-asws’. Ibn Abbas said, ‘I did not cease to be for him-asws just as Rasool-Allah-saww had instructed me with and had advised me-saww with being cordial to him-asws, and it was the greatest of the deeds in his-saww presence’. Ibn Abbas said, ‘Then some time passed and the expiry presented to Rasool-Allah-saww, so I presented to him-saww. I said to him-saww, ‘May my father and my mother be sacrificed for you-saww, O Rasool-Allah-saww! Your-saww term has drawn nearer, so what do you-saww instruct me? ’
He-saww said: ‘O Ibn Abbas! O
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