Hadith 135
الحديث 48
Bihar al-Anwar · Allamah al-Majlisi
فِي وُلْدِهِ وَ قَدْ عَلِمْتَ أَنَّهُ ص لَمْ يَتْرُكْ لِوُلْدِهِ شَيْئاً غَيْرَهَا
فَلَمَّا سَمِعَ أَبُو بَكْرٍ مَقَالَتَهَا وَ النِّسْوَةُ مَعَهَا دَعَا بِدَوَاةٍ لِيَكْتُبَ بِهِ لَهَا فَدَخَلَ عُمَرُ فَقَالَ يَا خَلِيفَةَ رَسُولِ اللَّهِ ص لَا تَكْتُبْ لَهَا حَتَّى تُقِيمَ الْبَيِّنَةَ بِمَا تَدَّعِي
فَقَالَتْ فَاطِمَةُ ع نَعَمْ أُقِيمُ الْبَيِّنَةَ قَالَ مَنْ قَالَتْ عَلِيٌّ وَ أُمُّ أَيْمَنَ فَقَالَ عُمَرُ وَ لَا تُقْبَلُ شَهَادَةُ امْرَأَةٍ أَعْجَمِيَّةٍ لَا تُفْصِحُ وَ أَمَّا عَلِيٌّ فَيَجُرُّ النَّارَ إِلَى قُرْصَتِهِ
فَرَجَعَتْ فَاطِمَةُ ع وَ قَدْ دَخَلَهَا مِنَ الْغَيْظِ مَا لَا يُوصَفُ فَمَرِضَتْ وَ كَانَ عَلِيٌّ ع يُصَلِّي فِي الْمَسْجِدِ الصَّلَوَاتِ الْخَمْسَ فَلَمَّا صَلَّى قَالَ لَهُ أَبُو بَكْرٍ وَ عُمَرُ كَيْفَ بِنْتُ رَسُولِ اللَّهِ إِلَى أَنْ ثَقُلَتْ فَسَأَلَا عَنْهَا وَ قَالا قَدْ كَانَ بَيْنَنَا وَ بَيْنَهَا مَا قَدْ عَلِمْتَ فَإِنْ رَأَيْتَ أَنْ تَأْذَنَ لَنَا لِنَعْتَذِرَ إِلَيْهَا مِنْ ذَنْبِنَا
قَالَ ذَلِكَ إِلَيْكُمَا فَقَامَا فَجَلَسَا بِالْبَابِ وَ دَخَلَ عَلِيٌّ ع عَلَى فَاطِمَةَ ع فَقَالَ لَهَا أَيَّتُهَا الْحُرَّةُ فُلَانٌ وَ فُلَانٌ بِالْبَابِ يُرِيدَانِ أَنْ يُسَلِّمَا عَلَيْكِ فَمَا تَرَيْنَ قَالَتْ الْبَيْتُ بَيْتُكَ وَ الْحُرَّةُ زَوْجَتُكَ افْعَلْ مَا تَشَاءُ
فَقَالَ سُدِّي قِنَاعَكِ فَسَدَّتْ قِنَاعَهَا وَ حَوَّلَتْ وَجْهَهَا إِلَى الْحَائِطِ فَدَخَلَا وَ سَلَّمَا وَ قَالا ارْضَيْ عَنَّا رَضِيَ اللَّهُ عَنْكِ فَقَالَتْ مَا دَعَاكُمَا إِلَى هَذَا فَقَالا اعْتَرَفْنَا بِالْإِسَاءَةِ وَ رَجَوْنَا أَنْ تَعْفِي عَنَّا وَ تُخْرِجِي سَخِيمَتَكِ
فَقَالَتْ إِنْ كُنْتُمَا صَادِقَيْنِ فَأَخْبِرَانِي عَمَّا أَسْأَلُكُمَا عَنْهُ فَإِنِّي لَا أَسْأَلُكُمَا عَنْ أَمْرٍ إِلَّا أَنَا عَارِفَةٌ بِأَنَّكُمَا تَعْلَمَانِهِ فَإِنْ صَدَقْتُمَا عَلِمْتُ أَنَّكُمَا صَادِقَانِ فِي مَجِيئِكُمَا قَالا سَلِي عَمَّا بَدَا لَكِ
قَالَتْ نَشَدْتُكُمَا بِاللَّهِ هَلْ سَمِعْتُمَا رَسُولَ اللَّهِ ص يَقُولُ فَاطِمَةُ بَضْعَةٌ مِنِّي فَمَنْ آذَاهَا فَقَدْ آذَانِي قَالا نَعَمْ
فَرَفَعَتْ يَدَهَا إِلَى السَّمَاءِ فَقَالَتْ اللَّهُمَّ إِنَّهُمَا قَدْ آذَيَانِي فَأَنَا أَشْكُوهُمَا إِلَيْكَ وَ إِلَى رَسُولِكَ لَا وَ اللَّهِ لَا أَرْضَى عَنْكُمَا أَبَداً حَتَّى أَلْقَى أَبِي رَسُولَ اللَّهِ ص فَأُخْبِرَهُ بِمَا صَنَعْتُمَا فَيَكُونَ هُوَ الْحَاكِمَ فِيكُمَا
قَالَ فَعِنْدَ ذَلِكَ دَعَا أَبُو بَكْرٍ بِالْوَيْلِ وَ الثُّبُورِ وَ جَزِعَ جَزَعاً شَدِيداً فَقَالَ عُمَرُ تَجْزَعُ يَا خَلِيفَةَ رَسُولِ اللَّهِ مِنْ قَوْلِ امْرَأَةٍ
قَالَ فَبَقِيَتْ فَاطِمَةُ ع بَعْدَ وَفَاةِ
Do not write it for her-asws until she-asws establishes the proof with what she-asws is claiming’. (Syeda) Fatima-asws said, ‘Yes, I-asws shall establish the proof’. He said, ‘Who? ’ She-asws said: ‘Ali-asws and Umm Ayman-ra’. Umar said, ‘And a testimony is not acceptable from a non-Arab woman, not eloquent. And as for Ali-asws, the fire flows to his-asws fingers’. (Syeda) Fatima-asws returned, and such anger had entered into her-asws which cannot be described. She-asws fell ill, and Ali-asws used to pray Salat in the Masjid, the five (daily) Salats. Whenever he-asws prayed Salat, Abu Bakr and Umar would say to him-asws, ‘How is the daughter-asws of Rasool-Allah-saww? ’ – until he-asws was bereaved, they would ask about her-asws, and said: ‘And it has happened between us and her-asws what you have known, so if you-asws see fit, then seek permission for us, so we can present our excuse to her-asws from our sin’. He-asws said: ‘That is up to you two’. They stayed seated at the door, and Ali-asws entered to see (Syeda) Fatima-asws. He-asws said to her-asws: ‘O you-asws free one! So and so, and so and so are at the door wanting to greet unto you-asws. What is your-asws view? ’ She-asws said: ‘The house is your house, and the free one is your-asws wife. Do what you-asws want’. He-asws said: ‘Cover (with) your-asws veil’. She-asws covered (with) her-asws veil and turned around towards the wall, and they greeted and said, ‘Be pleased from us, may Allah-azwj be Pleased from you-asws’. She-asws said: ‘What called you both to (be doing) this? ’ They said, ‘We acknowledge with the evil and we hope that you-asws will pardon us, and throw out your-asws anger’. She-asws said, ‘If you two were truthful, then inform me what I-asws ask you about, for I-asws will not ask you about any matter except I-asws recognise that you both know of it. If you two speak the truth, I-asws would know that you are both truthful in your decision’. They said, ‘Ask about whatever comes to you-asws’. She-asws said: ‘We-asws adjure you both with Allah-azwj, did you hear Rasool-Allah-saww saying: ‘Fatima-asws is a part from me-saww, so the one who hurts her-asws so he has hurt me-asws? ’ They said, ‘Yes’. She-asws raised her-asws hands towards the sky and said: ‘O Allah-azwj! These two have hurt me-asws, and I-asws complain to you-asws of them to Your-azwj Rasool-saww! ’ No, by Allah-azwj! I-asws will not be pleased with them, ever, until I-asws meet my-asws father-saww Rasool-Allah-saww and inform him-saww with what you two have done, and he would be the judge regarding you two’. He (the narrator) said, ‘During that Abu Bakr called for the woe and the destruction, and was alarmed with severe alarm. Umar said, ‘You are panicking, O caliph of Rasool-Allah-saww, from the words of a woman? ’
He (the narrator) said, ‘Fatima-asws remained after the expiry of Rasool-Allah-saww, for forty nights. When the matter intensified with her-asws, she-asws called Ali-asws and said: ‘O s
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