Hadith 140
الحديث 55
Bihar al-Anwar · Allamah al-Majlisi
و قال ابن أبي الحديد في موضع آخر: لما قبض رسول الله ص و اشتغل علي ع بغسله و دفنه و بويع أبو بكر خلا الزبير و أبو سفيان و جماعة من المهاجرين بعلي ع و العباس لإجالة الرأي و تكلموا بكلام يقتضي الاستنهاض و التهييج
فقال العباس رضي الله عنه قد سمعنا قولكم فلا لِقِلَّةٍ نستعين بكم و لا لِظِنَّةٍ نترك آراءكم فأمهلونا نراجع الفكر فَإِنْ يَكُنْ لَنَا مِنَ الْإِثْمِ مُخْرَجٌ يَصِرَّ بِنَا وَ بِهِمُ الْحَقُّ صَرِيرَ الْجُدْجُدِ وَ نَبْسُطْ إِلَى الْمَجْدِ أَكُفّاً لَا نَقْبِضُهَا أَوْ نَبْلُغَ الْمَدَى
وَ إِنْ تَكُنِ الْأُخْرَى فَلَا لِقِلَّةٍ فِي الْعَدَدِ وَ لَا لِوَهْنٍ فِي الْأَيْدِ و الله لو لا أن الإسلام قيد الفتك لتدكدكت جنادل صخر يسمع اصطكاكها من المحل العلي
فحل عَلِيٌّ ع حبوته و قال الصبر حلم و التقوى دين و الحجة محجة و الطريق الصراط أيها الناس شقوا أمواج الفتن إلى آخر ما نقلنا سابقا ثم نهض فدخل إلى منزله و افترق القوم-
وَ قَالَ أَيْضاً فِي شَرْحِ هَذَا الْكَلَامِ مِنْهُ ع لَمَّا اجْتَمَعَ الْمُهَاجِرُونَ عَلَى بَيْعَةِ أَبِي بَكْرٍ أَقْبَلَ أَبُو سُفْيَانَ وَ هُوَ يَقُولُ أَمَا وَ اللَّهِ إِنِّي لَأَرَى عَجَاجَةً لَا يُطْفِيهَا إِلَّا الدَّمُ يَا لِعَبْدِ مَنَافٍ فِيمَ أَبُو بَكْرٍ مِنْ أَمْرِكُمْ أَيْنَ الْمُسْتَضْعَفَانِ أَيْنَ الْأَذَلَّانِ يَعْنِي عَلِيّاً ع وَ الْعَبَّاسَ مَا بَالُ هَذَا الْأَمْرِ فِي أَقَلِّ حَيٍّ مِنْ قُرَيْشٍ
ثُمَّ قَالَ لِعَلِيٍّ ع ابْسُطْ يَدَكَ أُبَايِعْكَ فَوَ اللَّهِ إِنْ شِئْتَ لَأَمْلَأَنَّهَا عَلَى أَبِي فَصِيلٍ … خَيْلًا وَ رَجِلًا فَامْتَنَعَ عَلَيْهِ عَلِيٌّ ع فَلَمَّا يَئِسَ مِنْهُ قَامَ عَنْهُ وَ هُوَ يُنْشِدُ شِعْرَ الْمُتَلَمِّسِ
وَ لَا يُقِيمُ عَلَى ضَيْمٍ يُرَادُ بِهِ-إِلَّا الْأَذَلَّانِ عَيْرُ الْحَيِّ وَ الْوَتَدُهَذَا عَلَى الْخَس
And Ibn Abu Al-Hadeed said in another place – ‘When Rasool-Allah-saww passed away and Ali-asws was busy with washing him-saww, and burying him-saww, and Abu Bakr was being pledged to, Al-Zubeyr and Abu Sufyan and a group from the Emigrants isolated with Ali-asws and Al-Abbas for getting the views, and they spoke with speeches requiring agitation and the annoyance. Al-Abbas said, ‘We have heard your words, and we are not leaving your views due to the scarcity of your assistance nor for your though. Respite us to review the thinking, so if there happens to be a way out for us from the sins, the truth would squeak between us and them the squeaking of the cockroach, and we shall extend to the glory sufficiently, we won’t be able to hold it, or we shall reach the term. And if it happens to be another, so it is not due to scarcity of the numbers, nor due to weakness in the hands. By Allah-azwj! Had it not been for having restrictions of the lethality, I would have rock the boats of Sakhar, its chatter would have been heard from the high place! Ali-asws released his-asws love and said: ‘The patience, and leniency, and the piety is Religion, and the Divine Authority is the argument, and the path is the (Straight) Path. O you people! Cleave the waves of Fitna’ – up to the end of what we have transmitted before. Then he-asws got up and entered into his-asws house, and the people dispersed. And he said as well in the commentary, this speech from him-asws, when the Emigrants gathered upon pledging allegiance to Abu Bakr, Abu Sufyan came and he was saying, ‘But, by Allah-azwj! I see such smoke; nothing can extinguish it except the blood! O Abd Manaf! In what is Abu Bakr from your affairs? Where are the two weakened ones? Where are the two humiliated ones? ’ – meaning Ali-asws and Al-Abbas. ‘How come this command is among the lowest tribe of Quraysh? ’
Then he said to Ali-asws, ‘Extend your-asws hand, I will pledge allegiance to you-asws, for by Allah-azwj, if you-asws like, I will fill it (Al-Medina) with cavalry and infantry) against Abu Al-Faseyl (Abu Bakr)! ’ Ali-asws refused. When he despaired from him-asws, he stood up from him-asws, and he was prosing a poem of the seeker, ‘And it cannot stand upon an inferior ones, inte
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