Hadith 151

الحديث 67

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

كْرٍ يُصَلِّي بِصَلَاةِ رَسُولِ اللَّهِ ص وَ النَّاسُ يُصَلُّونَ بِصَلَاةِ أَبِي بِكْرٍ أَيْ بِتَكْبِيرِهِ انْتَهَى‏. و أن بني هاشم لم يبايعوا أولا ثم قهروا و بايعوا بعد ستة أشهر حتى أن معاوية كتب إلى علي ع يُؤَنِّبُهُ بذلك حيث يقول إنك كنت تقاد كما يقاد الجمل المخشوش
و كتب ع في جوابه و قلت إني كنت أُقَادُ كما يقاد الجمل المخشوش حتى أبايع و لعمر الله لقد أردت أن تذم فمدحت و أن تفضح فافتضحت و ما على المسلم من غضاضة في أن يكون مظلوما ما لم يكن شاكا في دينه أو مرتابا في يقينه و هذه حجتي عليك و على غيرك‏. عَنِ النَّبِيِّ ص أَنَّهُ قَالَ: عَلِيٌّ مَعَ الْحَقِّ وَ الْحَقُّ مَعَ عَلِيٍّ يَدُورُ مَعَهُ حَيْثُ مَا دَارَ. رَوَى أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ سَعِيدٍ الثَّقَفِيُّ عَنْ عُثْمَانَ بْنِ أَبِي شَيْبَةَ الْعَبْسِيِّ عَنْ خَالِدٍ الْمَدَائِنِيِّ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ قَالَ: سَمِعْتُ عَلِيّاً ع عَلَى الْمِنْبَرِ يَقُولُ قُبِضَ رَسُولُ اللَّهِ ص وَ مَا مِنَ النَّاسِ أَحَدٌ أَوْلَى بِهَذَا الْأَمْرِ مِنِّي‏. وَ رَوَى إِبْرَاهِيمُ الثَّقَفِيُّ قَالَ أَخْبَرَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَ أَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ عَنْ فِطْرِ بْنِ خَلِيفَةَ عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ حُرَيْثٍ عَنْ أَبِيهِ قَالَ سَمِعْتُ عَلِيّاً ع يَقُولُ‏ مَا زِلْتُ مَظْلُوماً مُنْذُ قَبَضَ اللَّهُ نَبِيَّهُ ص إِلَى يَوْمِ النَّاسِ هَذَا. وَ رَوَى إِبْرَاهِيمُ عَنْ يَحْيَى بْنِ عَبْدِ الْحَمِيدِ الْحِمَّانِيِّ وَ عَبَّادِ بْنِ يَعْقُوبَ الْأَسَدِيِّ عَنْ عَمْرِو بْنِ ثَابِتٍ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ مُسَيَّبِ بْنِ نَجَبَةَ قَالَ: بَيْنَمَا عَلِيٌّ ع يَخْطُبُ وَ أَعْرَابِيٌّ يَقُولُ وَا مَظْلِمَتَاهْ فَقَالَ عَلِيٌّ ع ادْنُ فَدَنَا فَقَالَ لَقَدْ ظُلِمْتُ عَدَدَ الْمَدَرِ وَ الْوَبَرِ. وَ فِي حَدِيثِ عُبَادَةَ قَالَ: جَاءَ أَعْرَابِيٌّ يَتَخَطَّى فَنَادَى يَا أَمِيرَ الْمُؤْمِنِينَ مَظْلُومٌ قَالَ عَلِيٌّ ع وَيْحَكَ وَ أَنَا مَظْلُومٌ ظُلِمْتُ عَدَدَ الْمَدَرِ وَ الْوَبَرِ. وَ رَوَى أَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ عَنْ عُمَرَ بْنِ أَبِي مُسْلِمٍ قَالَ كُنَّا جُلُوساً عِنْدَ جَعْفَرِ بْنِ عَمْرِو بْنِ حُرَيْثٍ قَالَ حَدَّثَنِي وَالِدِي‏ أَنَّ عَلِيّاً ع لَمْ يَقُمْ مَرَّةً عَلَى الْمِنْبَرِ إِلَّا قَالَ فِي آخِرِ كَلَامِهِ قَبْلَ أَنْ يَنْزِلَ مَا زِلْتُ مَظْلُوماً مُنْذُ قَبَضَ اللَّهُ نَبِيَّهُ ص. وَ رَوَى إِبْرَاهِيمُ عَنِ الْقَنَّادِ عَنْ عَلِيِّ بْنِ هَاشِمٍ عَنْ أَبِي الْجَحَّافِ عَنْ مُعَاوِيَةَ بْنِ ثَعْلَبَةَ قَالَ: جَاءَ رَجُلٌ إِلَى أَبِي ذَرٍّ رَحْمَةُ اللَّهِ عَلَيْهِ

✦ Traduction anglaise

pproach! ’ He went near. He-asws said: ‘I-asws have been oppressed the number of the mud and fluff (uncountable times)’. And in a Hadeeth of Ubada, he said, ‘A Bedouin came making his way forward and called out, ‘O Amir Al Momineen-asws! Oppressed! ’ Ali-asws said: ‘Woe be unto you, and I-asws am oppressed. I-asws have been oppressed the number of the mud and the fluff (uncountable times)’. (Non-Shia source)
And it is reported by Abu Nueym Al Fazl Bin Dukeyn, from Umar Bin Abu Muslim who said, ‘We were seated in the presence of Ja’far Bin Amro Bin Hureys who said, ‘My father narrated to me that Ali-asws did not stand even once upon the pulpit except he-asws said at the end of his-asws speech before he-asws descended: ‘I-asws have not ceased to be oppressed since Allah-azwj Caused His-azwj Prophet-saww to pass away’’. (Non-Shia source)
And it is reported by Ibrahim, from Al Qannad, from Ali Bin Hashim, from Abu Al Jahhaf, from Muawiya Bin Sa’alba who said, ‘A man came to Abu Zarr-ra, and he-ra was seated in the Masjid, and Ali-asws was praying Salat in front of him-ra. He said, ‘O Abu Zarr-ra! Will you not narrated to me with the most beloved of the people to you-ra, for by Allah-azwj I know that the one most beloved to you-ra would be the most beloved one to Rasool-Allah-saww’. He-ra said, ‘Yes, by the One-azwj in Whose Hand is my-ra soul! The most beloved one to me-ra is the one most beloved to Rasool-Allah-saww, and it is this sheykh, the oppressed, the one-asws persecuted of his-asws rights’. (Non-Shia source)
And it has been reported by many ways that he-asws had said: ‘I-asws would be the first one Resurrected for the disputing in front of Allah-azwj on the Day of Qiyamah’’. (Non-Shia source)
And his-asws words: ‘O strange, that he (Abu Bakr) had resigned it during his lifetime when he was holding it for another one (Umar) after his death’. (Non-Shia source)
And it is reported by Ibrahim, from Ismail, from Usman Bin Saeed, from Ali Bin Ayish, from Abu Al Jahhaf, from Muawiya Bin Sa’alba having said, ‘Shall I narrate a Hadeeth to you will not be mixed up (confused)? ’ I said, ‘Yes’. He said, ‘Abu Zarr-ra was ill with severe illness, so he-ra bequeathed to Ali-asws. One of ones who had entered to see him-ra said to him-ra, ‘If you could bequeath to Amir Al Momineen (Usman), it would be more beautiful than your-ra bequeathing to Ali-asws’. He-ra said: ‘By Allah-azwj! I-ra have bequeathed to the true Amir Al-Momineen’’. (Non-Shia source)
And it is reported by Abdullah Bin Habala Al Kinany, from Zareeh Al Muhariby, from Abu Hamza Al Sumali, ‘From Ja’far Bin Muhammad-asws: ‘Bureyda was absent being in Syria. When he arrive the people had already pledged to Abu Bakr. He came to him in his gather and said, ‘O Abu Bakr! Have you forgotten our greeting unto Ali-asws as ‘Amir Al-Momineen’, being an Obligation from Allah-azwj and His-azwj Rasool-saww? ’
He said, ‘O Bureyda! You were absent and we were present, and Allah-azwj the Exalted Brought about the Command after the Command, and Allah-azwj did not happen to gather for the People-asws of this Household, the Prophet-hood and the kingdom’’. (Non-Shia source)
And it is reported by Ibrahim Al Saqafy, from Yahya Bin Abdul Hameed Al Himany, from Amro Bin Hureys, from Habeeb Bin Abu Sabit, from Sa’alba Bin Yazeed Al Himani, ‘From Ali-asws, he (the narrator) said, ‘I heard him-asws saying: ‘Among what the Ummy Prophet-saww pacted to me-asws: ‘The community will be betraying you-a

N° hadith67
Volume28
Chapitre4
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.