Hadith 185
الحديث 151
Bihar al-Anwar · Allamah al-Majlisi
هَارُونَ وَ دَاوُدَ وَ سُلَيْمَانَ وَ ابْنِ أُمِّهِ عِيسَى،
وَ لَقَدْ أَتَانَا بِكُلِّ مَا أَتَوْا بِهِ مِنَ السِّحْرِ وَ زَادَ عَلَيْهِمْ مَا لَوْ أَنَّهُمْ شَهِدُوهُ لَأَقَرُّوا لَهُ بِأَنَّهُ سَيِّدُ السَّحَرَةِ، فَخُذْ يَا ابْنَ أَبِي سُفْيَانَ- سُنَّةَ قَوْمِكَ وَ اتِّبَاعَ مِلَّتِكَ وَ الْوَفَاءَ بِمَا كَانَ عَلَيْهِ سَلَفُكَ مِنْ جَحْدِ هَذِهِ الْبَنِيَّةِ الَّتِي يَقُولُونَ إِنَّ لَهَا رَبّاً أَمَرَهُمْ بِإِتْيَانِهَا وَ السَّعْيِ حَوْلَهَا وَ جَعَلَهَا لَهُمْ قِبْلَةً
فَأَقَرُّوا بِالصَّلَاةِ وَ الْحَجِّ الَّذِي جَعَلُوهُ رُكْناً، وَ زَعَمُوا أَنَّهُ لِلَّهِ اخْتَلَقُوا، فَكَانَ مِمَّنْ أَعَانَ مُحَمَّداً مِنْهُمْ هَذَا الْفَارِسِيُّ الطمطاني [الطُّمْطُمَانِيُ]: رُوزْبِهُ، وَ قَالُوا إِنَّهُ أُوحِيَ إِلَيْهِ: إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبارَكاً وَ هُدىً لِلْعالَمِينَ،
وَ قَوْلُهُمْ: قَدْ نَرى تَقَلُّبَ وَجْهِكَ فِي السَّماءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضاها فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرامِ وَ حَيْثُ ما كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ، وَ جَعَلُوا صَلَاتَهُمْ لِلْحِجَارَةِ،
فَمَا الَّذِي أَنْكَرَهُ عَلَيْنَا لَوْ لَا سِحْرُهُ مِنْ عِبَادَتِنَا لِلْأَصْنَامِ وَ الْأَوْثَانِ وَ اللَّاتِ وَ الْعُزَّى وَ هِيَ مِنَ الْحِجَارَةِ وَ الْخَشَبِ وَ النُّحَاسِ وَ الْفِضَّةِ وَ الذَّهَبِ، لَا- وَ اللَّاتِ وَ الْعُزَّى مَا وَجَدْنَا سَبَباً لِلْخُرُوجِ عَمَّا عِنْدَنَا وَ إِنْ سَحَرُوا وَ مَوَّهُوا،
فَانْظُرْ بِعَيْنٍ مُبْصِرَةٍ، وَ اسْمَعْ بِأُذُنٍ وَاعِيَةٍ، وَ تَأَمَّلْ بِقَلْبِكَ وَ عَقْلِكَ مَا هُمْ فِيهِ، وَ اشْكُرِ اللَّاتَ وَ الْعُزَّى وَ اسْتِخْلَافَ السَّيِّدِ الرَّشِيدِ عَتِيقِ بْنِ عَبْدِ الْعُزَّى عَلَى أُمَّةِ مُحَمَّدٍ وَ تَحَكُّمَهُ فِي أَمْوَالِهِمْ وَ دِمَائِهِمْ وَ شَرِيعَتِهِمْ وَ أَنْفُسِهِمْ وَ حَلَالِهِمْ وَ حَرَامِهِمْ، وَ جِبَايَاتِ الْحُقُوقِ الَّتِي زَعَمُوا أَنَّهُمْ يَجْبُونَهَا لِرَبِّهِمْ لِيُقِيمُوا بِهَا أَنْصَارَهُمْ وَ أَعْوَانَهُمْ،
فَعَاشَ شَدِيداً رَشِيداً يَخْضَعُ جَهْراً وَ يَشْتَدُّ سِرّاً، وَ لَا يَجِدُ حِيلَةً غَيْرَ مُعَاشَرَةِ الْقَوْمِ، وَ لَقَدْ وَثَبْتُ وَثْبَةً عَلَى شِهَابِ بَنِي هَاشِمٍ الثَّاقِبِ، وَ قَرْنِهَا الزَّاهِرِ، وَ عَلَمِهَا النَّاصِرِ، وَ عِدَّتِهَا وَ عُدَدِهَا الْمُسَمَّى بِحَيْدَرَةَ الْمُصَاهِرِ لِمُحَمَّدٍ عَلَى الْمَرْأَةِ الَّتِي جَعَلُوهَا سَيِّدَةَ نِسَاءِ الْعَالَمِينَ يُسَمُّونَهَا: فَاطِمَةَ،
حَتَّى أَتَيْتُ دَارَ عَلِيٍّ وَ فَاطِمَةَ وَ ابْنَيْهِمَا الْحَسَنِ وَ الْحُسَيْنِ وَ ابْنَتَيْهِمَا زَيْنَبَ وَ أُمِّ كُلْثُومٍ، وَ الْأَمَةِ الْمَدْعُوَّةِ بِفِضَّةَ، وَ مَعِي خَالِدُ
with Musa-as and Haroun-as, and Dawood-as, and Suleyman-as and son-as of his-as mother-as Isa-as. And he-saww had come to us with all what can be come with from the sorcery, and increased upon them what, if they were to witness it, they would be acknowledging to him-saww, that he-saww is the chief of sorcerers. So, take, O son-la of Abu Sufyan, the ways of your people and follow your religion and the loyalty with what your ancestors have been upon, from the rejection to this building (Kabah) which they are saying, there is a Lord-azwj for it Commanded them to come to it, and the sprinting around it, and He-azwj Made it to be a Qiblah (direction) for them. They acknowledged with the Salat, and the Hajj which they have made it to be a cornerstone, and they are claiming that it is created for Allah-azwj. It was from the ones who supported Muhammad-saww, from there it his Persian Al-Tamtany, his-saww hammer, and they said that He-azwj had Revealed to him-saww: Surely, the first House Placed for the people is the one at Bakka, Blessed, and a Guidance for the worlds [3: 96]. And their words, We have Seen the turning of your face towards the sky, so We will be Turning you towards a Qiblah you will be pleased with; So turn then your face towards the Sacred Masjid; and wherever you are, turn your face towards it. [2: 144], and they made their Salat to the stones. So, what is that which he-saww had denied upon us, if it was not his-saww sorcery from our worshipping to the idols, and the images, and Al-Laat, and Al-Uzza, and these are from the stones, and the wood, and the brass, and the silver and the gold. No, by Al-Laat and Al-Uzza! We could not find our way to the exit from what was with us, and they had been bewitched and camouflaged. Therefore, look with the eye of insight, and hear with the retaining ears, and hope with your heart and your mind what they are in, and thank Al-Laat and Al-Uzza, and the caliphate of the chief of guidance, Ateeq (Abu Bakr) Bin Abdul Uzza upon the community of Muhammad-saww, and his ruling regarding their wealth, and their blood, and their laws, and their selves, and their Permissible, and their Prohibition, and the taxes of the rights which they claim are Obligated to their Lord-azwj in order to establish their helpers and their supporters with it. He (who) lived an intensely rational life, humble openly and severe secretly, and he could not find any means apart from the community of people, and he had leapt a leap upon the shining stars of the Clan of Hashim-as, and its apparent generations, and its helping flag, and its number, and its number named as Hyder-asws, the in-law to Muhammad-saww upon the woman-asws which he-saww made her-asws to the be chieftess of the women of the worlds, calling her-asws (Syeda) Fatima-asws. Until I came to the house of Ali-asws and (Syeda) F
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.