Hadith 59
الحديث 24
Bihar al-Anwar · Allamah al-Majlisi
فس: أَبُو الْعَبَّاسِ، عَنْ يَحْيَى بْنِ زَكَرِيَّا، عَنْ عَلِيِّ بْنِ حَسَّانَ، عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ، عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ فِي قَوْلِهِ: ذَرْنِي وَ مَنْ خَلَقْتُ وَحِيداً، قَالَ: الْوَحِيدُ: وَلَدُ الزِّنَا، وَ هُوَ زُفَرُ،
وَ جَعَلْتُ لَهُ مالًا مَمْدُوداً قَالَ: أَجَلًا إِلَى مُدَّةٍ
وَ بَنِينَ شُهُوداً قَالَ: أَصْحَابُهُ الَّذِينَ شَهِدُوا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لَا يُورَثُ
وَ مَهَّدْتُ لَهُ تَمْهِيداً مُلْكَهُ الَّذِي مَلَكَ مَهَّدْتُ لَهُ
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ كَلَّا إِنَّهُ كانَ لِآياتِنا عَنِيداً قَالَ: لِوَلَايَةِ أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ جَاحِداً، عَانِداً لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فِيهَا
سَأُرْهِقُهُ صَعُوداً إِنَّهُ فَكَّرَ وَ قَدَّرَ فَكَّرَ فِيمَا أُمِرَ بِهِ مِنَ الْوَلَايَةِ، وَ قَدَّرَ إِنْ مَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَنْ لَا يُسَلِّمَ لِأَمِيرِ الْمُؤْمِنِينَ (ع) الْبَيْعَةَ الَّتِي بَايَعَهُ بِهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ
فَقُتِلَ كَيْفَ قَدَّرَ ثُمَّ قُتِلَ كَيْفَ قَدَّرَ قَالَ: عَذَابٌ بَعْدَ عَذَابٍ يُعَذِّبُهُ الْقَائِمُ عَلَيْهِ السَّلَامُ،
ثُمَّ نَظَرَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ أَمِيرِ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ فَ عَبَسَ وَ بَسَرَ مِمَّا أُمِرَ بِهِ ثُمَّ أَدْبَرَ وَ اسْتَكْبَرَ فَقالَ إِنْ هذا إِلَّا سِحْرٌ يُؤْثَرُ قَالَ زُفَرُ: إِنَّ النَّبِيَّ سَحَرَ النَّاسَ لِعَلِيٍ، إِنْ هذا إِلَّا قَوْلُ الْبَشَرِ. . أَيْ لَيْسَ هُوَ وَحْيٌ مِنَ اللَّهِ عَزَّ وَ جَلَ
سَأُصْلِيهِ سَقَرَ …. إِلَى آخِرِ الْآيَةِ نَزَلَتْ فِيهِ. عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ عَلَيْهِمَا السَّلَامُ أَنَّ الْوَحِيدَ وَلَدُ الزِّنَا،. قَالَ زُرَارَةُ ذُكِرَ لِأَبِي جَعْفَرٍ عَلَيْهِ السَّلَامُ عَنْ أَحَدِ بَنِي هَاشِمٍ أَنَّهُ قَالَ فِي خُطْبَتِهِ: أَنَا ابْنُ الْوَحِيدِ. فَقَالَ: وَيْلَهُ! لَوْ عَلِمَ مَا الْوَحِيدُ مَا فَخَرَ بِهَا. فَقُلْنَا لَهُ: وَ مَا هُوَ؟ قَالَ: مَنْ لَا يُعْرَفُ لَهُ أَبٌ.
Tafseer Al Qummi – Abu Al Abbas, from Yahya Bin Zakariyya, from Ali Bin Hassan, from his uncle Abdul Rahman Bin Kaseer, ‘From Abu Abdullah-asws regarding His-azwj Words: Leave Me and the one I Created as Al-Waheed [74: 11], said: ‘Al-Waheed is one of adulterous birth, and he is Zufer (Umar). And Made extensive wealth to be for him [74: 12] – said: ‘(For) an extended term up to a certain time’. And boys as witnesses [74: 13] – His companions who bore witness that Rasool-Allah-saww did not bequeath (left behind the estate of Fadak as an inheritance). And the way was paved for him [74: 14] – His reign that he possessed – was paved for him. Then he covets that I should Increase? [74: 15] Never! Surely he was stubborn to Our Signs [74: 16]. He-asws said: ‘Opposed to the Wilayah of Amir Al-Momineen-asws, and he was insolent to Rasool-Allah-saww. Soon I will Overtake him with an ever-increasing Punishment [74: 17] He pondered and plotted [74: 18]. He pondered regarding what he had been ordered with, from (accepting) the Wilayah, and he plotted that when Rasool-Allah-saww passes away, that he will not be submitting the allegiance to Amir Al-Momineen-asws which he had pledged with during the era of the Rasool-Allah-saww. So he would be killed, how (much) he plotted! [74: 19] Then, he would be killed, how (much) he plotted! [74: 20]. Punishment after punishment. Al-Qaim-asws would punish him. Then he looked [74: 21] – at Rasool-Allah-saww and Amir Al-Momineen-asws, Then he frowned and scowled [74: 22] Then he turned back and was arrogant [74: 23] Then he said, ‘This is only an effect of sorcery [74: 24]. He-asws said: ‘Zafar (Umar) said, ‘The Prophet-saww has cast a spell on the people with Ali-asws, Surely these are only words of the human’ [74: 25] – i. e. , not a Revelation from Allah-azwj Mighty and Majestic. I will Make him arrive to Saqar (Inferno) [74: 26] -– up to the last Verse, was Revealed regarding him (Umar)’’. From Abu Ja’far-asws and Abu Abdullah-asws: ‘The ‘Waheed’ is a child of adultery (bastard)’’. Zurara said, ‘It was mentioned to Abu Ja’far-asws about one of the Clan of Hashim-as having said in his sermon, ‘I am a son of Al-Waheed’. He-asws said: ‘Woe be unto him! If he knew what Al-Waheed is, he would not pride with it’. We said to him-asws, ‘And what is it? ’ He-asws said: ‘One for whom is father is not known’’. [24]
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