Hadith 133
الحديث 99
Bihar al-Anwar · Allamah al-Majlisi
شي، تفسير العياشي: عَنْ أَبِي بَصِيرٍ، عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ، أَنَّهُ: إِذَا كَانَ يَوْمُ الْقِيَامَةِ يُؤْتَى بِإِبْلِيسَ فِي سَبْعِينَ غُلًّا وَ سَبْعِينَ كَبْلًا، فَيَنْظُرُ الْأَوَّلُ إِلَى زُفَرَ فِي عِشْرِينَ وَ مِائَةِ كَبْلٍ وَ عِشْرِينَ وَ مِائَةِ غُلٍّ،
فَيَنْظُرُ إِبْلِيسُ فَيَقُولُ: مَنْ هَذَا الَّذِي أَضْعَفَهُ اللَّهُ الْعَذَابَ وَ أَنَا أَغْوَيْتُ هَذَا الْخَلْقَ جَمِيعاً. فَيُقَالُ: هَذَا زُفَرُ. فَيَقُولُ: بِمَا جُدِرَ لَهُ هَذَا الْعَذَابُ؟! . فَيُقَالُ: بِبَغْيِهِ عَلَى عَلِيٍّ عَلَيْهِ السَّلَامُ. فَيَقُولُ لَهُ إِبْلِيسُ: وَيْلٌ لَكَ أَوْ ثُبُورٌ لَكَ! ، أَ مَا عَلِمْتَ أَنَّ اللَّهَ أَمَرَنِي بِالسُّجُودِ لِآدَمَ فَعَصَيْتُهُ وَ سَأَلْتُهُ أَنْ يَجْعَلَ لِي سُلْطَاناً عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ وَ شِيعَتِهِ فَلَمْ يُجِبْنِي إِلَى ذَلِكَ، وَ قَالَ: إِنَّ عِبادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطانٌ إِلَّا مَنِ اتَّبَعَكَ مِنَ الْغاوِينَ
وَ مَا عَرَفْتُهُمْ حِينَ اسْتَثْنَاهُمْ إِذْ قُلْتُ: وَ لا تَجِدُ أَكْثَرَهُمْ شاكِرِينَ فَمَنَيْتَ بِهِ نَفْسَكَ غُرُوراً، فَيُوقَفُ بَيْنَ يَدَيِ الْخَلَائِقِ فَيُقَالُ لَهُ: مَا الَّذِي كَانَ مِنْكَ إِلَى عَلِيٍّ وَ إِلَى الْخَلْقِ الَّذِينَ اتَّبَعُوكَ عَلَى الْخِلَافِ؟! . فَيَقُولُ الشَّيْطَانُ- وَ هُوَ زُفَرُ- لِإِبْلِيسَ: أَنْتَ أَمَرْتَنِي بِذَلِكَ. فَيَقُولُ لَهُ إِبْلِيسُ: فَلِمَ عَصَيْتَ رَبَّكَ وَ أَطَعْتَنِي؟. فَيَرُدُّ زُفَرَ عَلَيْهِ مَا قَالَ اللَّهُ: إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَ وَعَدْتُكُمْ فَأَخْلَفْتُكُمْ وَ ما كانَ لِي عَلَيْكُمْ مِنْ سُلْطانٍ. . إِلَى آخِرِ الْآيَةِ.
(The book) ‘Tafseer Al Ayyashi’ – From Abu Baseer, ‘From Abu Abdullah-asws having (said): ‘When it will be the Day of Qiyamah, they will come with Iblees-la in seventy shackles and seventy chains. The first (Abu Bakr) would look at Zufer (Umar) being in one hundred and twenty chains and one hundred and twenty shackles. Iblees-la would say, ‘Who is this one Allah-azwj has Multiplied the Punishment upon, and I-la deviated the entirety of these people? ’ It would be said: ‘This is Zufer (Umar)’. He-la will say, ‘Due to what has this Punishment been deserving for him? ’ It will be said, ‘Due to his rebelling against Ali-asws’. Iblees-la would say to him, ‘Woe be unto you! ’ Or, ‘Destruction be for you! Don’t you know that Allah-azwj Commanded me-la with the Sajdah to Adam-as, and I-la disobeyed Him-azwj, and asked Him-azwj to Made authority to be for me-la upon Muhammad-saww and People-asws of his-saww Household and his-saww Shias, but He-azwj did not Answer me to that and Said: Surely, (as for) My servants, there wouldn’t be any authority for you upon them [15: 42]? And I-la did not recognise them-asws when He-azwj Excluded them-asws when I-la said, and You will not Find most of them as thankful ones’ [7: 17]. You plied yourself with it by deception and stood in front of the people. It was said to you, ‘What is that which was from you to Ali-asws and to the people, those who followed upon the opposing? ! ! ’ The Satan-la, and he is Zufer (Umar) would say, ‘You-la instructed me with that’. Iblees-la would say to him, ‘So why did you disobey your Lord-azwj and obey me-la? ’ Zufer (Umar) would respond to him by what Allah-azwj Said: Surely Allah Promised you the Promise of the Truth, and I gave you promises, then failed to keep them to you, and I had no authority over you [14: 22] – up to the end of the Verse’’. [99]
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