Hadith 29
الحديث 22
Bihar al-Anwar · Allamah al-Majlisi
مَا: جَمَاعَةٌ، عَنْ أَبِي الْمُفَضَّلِ، عَنْ أَبِي طَالِبٍ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ أَبِي مشعر السُّلَمِيِّ الْحَرَّانِيِّ بِحَرَّانَ، عَنْ أَحْمَدَ بْنِ أَسْوَدَ أَبِي عَلِيٍّ الْحَنَفِيِّ الْقَاضِي، عَنْ عُبَيْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ حَفْصٍ التَّيْمِيِ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أُذَيْنَةَ الْعَبْدِيِّ، عَنْ وَهْبِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ذبي [دُنَيٍ] الْهُنَائِيِّ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ الدُّؤَلِيِّ، عَنْ أَبِيهِ أَبِي الْأَسْوَدِ، قَالَ: لَمَّا طَعَنَ أَبُو لُؤْلُؤَةَ عُمَرَ بْنَ الْخَطَّابِ جَعَلَ الْأَمْرَ بَيْنَ سِتَّةِ نَفَرٍ: عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ، وَ عُثْمَانَ بْنِ عَفَّانَ، وَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَ طَلْحَةَ، وَ الزُّبَيْرِ، وَ سَعْدِ بْنِ مَالِكٍ، وَ عَبْدُ اللَّهِ بْنُ عُمَرَ مَعَهُمْ يَشْهَدُ النَّجْوَى وَ لَيْسَ لَهُ فِي الْأَمْرِ نَصِيبٌ، وَ أَمَرَهُمْ أَنْ يَدْخُلُوا لِذَلِكَ بَيْتاً وَ يُغْلِقُوا عَلَيْهِمْ بَابَهُ. قَالَ أَبُو الْأَسْوَدِ: فَكُنْتُ عَلَى الْبَابِ أَنَا وَ نَفَرٌ مَعِي حَاجَتُهُمْ أَنْ يَسْمَعُوا الْحِوَارَ الَّذِي يَجْرِي بَيْنَهُمْ، فَابْتَدَرَ الْكَلَامَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، فَقَالَ: لِيَذْكُرْ كُلُّ رَجُلٍ مِنْكُمْ رَجُلًا إِنْ أَخْطَأَهُ هَذَا الْأَمْرُ كَانَتِ الْخِيَرَةُ لِصَاحِبِهِ،
فَقَالَ الزُّبَيْرُ: قَدِ اخْتَرْتُ عَلِيّاً. وَ قَالَ طَلْحَةُ: قَدِ اخْتَرْتُ عُثْمَانَ. وَ قَالَ سَعْدٌ: قَدِ اخْتَرْتُ عَبْدَ الرَّحْمَنِ،
فَقَالَ عَبْدُ الرَّحْمَنِ: قَدْ رَضِيَ الْقَوْمُ بِنَا وَ قَدْ جُعِلَ الْأَمْرُ فِينَا، وَ لَنَا أَيُّهَا الثَّلَاثَةُ، فَأَيُّكُمْ يُخْرِجُ
(The book) ‘Amaali’ of sheykh Al Tusi – A group, from Abu Al Mufazzal, from Abu Talib Muhammad Bin Ahmad Bin Abu Mash’ar Al Sulamy Al Harrany at Bahrain, from Ahmad Bin Aswad Abu Ali Al Hanafi the judge, from Ubeydullah Bin Muhammad Bin Hafs Al Taymi, from his gather, from Umar Bin Uzina Al Abdy, from Wahab Bin Abdullah Bin Abu Duny Al Hunaie, from Abu Harb Bin Abu Al Aswad Al Dowly, from his father Abu Al Aswad who said, ‘When Abu Lulu stabbed Umar Bin Al-Khattab, he made the matter to be between six persons – Ali-asws Bin Abu Talib-asws, and Usman Bin Affan, and Abdul Rahman Bin Awf, and Talha, and Al Zubeyr, and Sa’ad Bin Malik, and Abdullah Bin Umar was with them as a witness of the consultation, and there wasn’t any share for him in the command, and ordered them that they should enter into that house and its door should be locked upon them. Abu Al-Aswad (the narrator) said, ‘I was at the door, I and a number with me, their need being to be listening to the dialogues which flow between them. The talk started with Abdul Rahman Bin Awf. He said, ‘Let each man from you mention a man, if he is wrong for this command, the choice would be to his companion’. Al-Zubeyr said, ‘I have chosen Ali-asws’. And Talha said, ‘I have chosen Usman’. And Sa’ad said, ‘I have chosen Abdul Rahman’. Abdul Rahman said, ‘The group has agreed with us and had made the command to be among us, and for us, O you three, which one of you would come out from this command himself and chose a man for the Muslims the
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