Hadith 218
الحديث 223
Bihar al-Anwar · Allamah al-Majlisi
ج، الإحتجاج عَنِ الصَّادِقِ ع عَنْ آبَائِهِ ع فِي خَبَرِ الطَّيْرِ أَنَّهُ جَاءَ عَلِيٌّ ع مَرَّتَيْنِ فَرَدَّتْهُ عَائِشَةُ فَلَمَّا دَخَلَ فِي الثَّالِثَةِ وَ أُخْبِرَ النَّبِيُّ ص بِهِ قَالَ النَّبِيُّ ص أَبَيْتِ إِلَّا أَنْ يَكُونَ الْأَمْرُ هَكَذَا يَا حُمَيْرَاءُ مَا حَمَلَكِ عَلَى هَذَا
قَالَتْ يَا رَسُولَ اللَّهِ اشْتَهَيْتُ أَنْ يَكُونَ أَبِي أَنْ يَأْكُلَ مِنَ الطَّيْرِ فَقَالَ لَهَا مَا هُوَ أَوَّلَ ضِغْنٍ بَيْنَكِ وَ بَيْنَ عَلِيٍّ وَ قَدْ وَقَفْتُ عَلَى مَا فِي قَلْبِكِ لِعَلِيٍّ إِنْ شَاءَ اللَّهُ تَعَالَى لَتُقَاتِلِينَهُ
فَقَالَتْ يَا رَسُولَ اللَّهِ وَ تَكُونُ النِّسَاءُ يُقَاتِلْنَ الرِّجَالَ فَقَالَ لَهَا يَا عَائِشَةُ إِنَّكِ لَتُقَاتِلِينَ عَلِيّاً وَ يَصْحَبُكِ وَ يَدْعُوكِ إِلَى هَذَا نَفَرٌ مِنْ أَهْلِ بَيْتِي وَ أَصْحَابِي فَيَحْمِلُونَكِ عَلَيْهِ
وَ لَيَكُونَنَّ فِي قِتَالِكِ أَمْرٌ يَتَحَدَّثُ بِهِ الْأَوَّلُونَ وَ الْآخِرُونَ وَ عَلَامَةُ ذَلِكَ أَنَّكِ تَرْكَبِينَ شَيْطَاناً تُبْتَلَيْنَ بِهِ قَبْلَ أَنْ تَبْلُغِي إِلَى الْمَوْضِعِ الَّذِي يُقْصَدُ بِكِ إِلَيْهِ
فَتَنْبَحُ عَلَيْكِ كِلَابُ الْحَوْأَبِ فَتَسْأَلِينَ الرُّجُوعَ فَيَشْهَدُ عِنْدَكِ قَسَامَةُ أَرْبَعِينَ رَجُلًا مَا هِيَ كِلَابَ الْحَوْأَبِ فَتَصِيرِينَ إِلَى بَلَدٍ أَهْلُهُ أَنْصَارُكِ وَ هُوَ أَبْعَدُ بِلَادٍ فِي الْأَرْضِ مِنَ السَّمَاءِ وَ أَقْرَبُهَا إِلَى الْمَاءِ
وَ لَتُرْجَعِنَّ وَ أَنْتِ صَاغِرَةٌ غَيْرُ بَالِغَةٍ مَا تُرِيدِينَ وَ يَكُونُ هَذَا الَّذِي يَرُدُّكِ مَعَ مَنْ يَثِقُ بِهِ مِنْ أَصْحَابِهِ وَ إِنَّهُ لَكِ خَيْرٌ مِنْكِ لَهُ وَ لَيُنْذِرَنَّكِ مَا يَكُونُ بِهِ الْفِرَاقُ بَيْنِي وَ بَيْنَكِ فِي الْآخِرَةِ وَ كُلُّ مَنْ فَرَّقَ عَلِيٌّ بَيْنِي وَ بَيْنَهُ بَعْدَ وَفَاتِي فَفِرَاقُهُ جَائِزٌ
فَقَالَتْ لَهُ يَا رَسُولَ اللَّهِ لَيْتَنِي مِتُّ قَبْلَ أَنْ يَكُونَ مَا تَعِدُنِي قَالَ فَقَالَ لَهَا هَيْهَاتَ هَيْهَاتَ وَ الَّذِي نَفْسِي بِيَدِهِ لَيَكُونَنَّ مَا قُلْتُ حَتَّى كَأَنِّي أَرَاهُ.
(The book) ‘Al-Ihtijaj’ – From Al-Sadiq-asws, from his-asws forefathers-asws, in a Hadeeth of the bird: ‘Ali-asws came twice and Ayesha returned him-asws twice. When he-asws entered during the third time and informed the Prophet-saww with it, the Prophet-saww said: ‘Did you refuse except for the matter to become like this, O Humeyra? What carried you upon this? ’
She said, ‘O Rasool-Allah-saww! I desired that my father would happen to be the one to eat from the bird (from the Paradise)’. He-saww said to her: ‘This is not the first grudge between you and Ali-asws, and you have paused upon what is in your heart towards Ali-asws, if Allah-azwj the Exalted so Desires, so you will be fighting against him-asws’. She said, ‘O Rasool-Allah-saww! And can the women happen to be fighting against the men? ’ He-saww said to her: ‘O Ayesha! You will be fighting against Ali-asws, and they will be accompanying you and calling you to this, a number of my-saww family members, and my-saww companions. They will carry you upon it. And such a matter shall happen in your fighting, the former ones and the latter ones would be narrating with it. and a sign of that is that you will be going near two satans-la you will be afflicted with, before you reach to the place which you are aiming to. The dogs of Al-Hawaab would bark at you, so you will ask for the return, and they would testify in your presence, oaths of forty men that these are not the dogs of Al-Hawaab. Then you will come to a city, its people would help you, and it is the furthest city in the earth from the sky and nearest of it to the water. And you will be returning and you would have been belittled, without having achieved what you wanted, and this is the one-asws who would happen to return you along with the ones he-asws trusts with from his-asws companions; and it is better for you for it, and let it be a warning for you what would be happening with it, the separation between me-saww and you in the Hereafter, and everyone who differentiates between me-saww and him-asws after my-saww passing away, so his separation from me-saww is allowed’’. She said to him-saww, ‘O Rasool-Allah-saww! I wish I could die before it happens, what you-saww are threatening me with’. He-saww said to her: ‘Far be it! Far be it! By the One-azwj in Whose Hand is my-saww soul! It will happen what I-saww have said, to the extent, as if I-saww am seeing it’’. [96]
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