Hadith 283

(The book) ‘Al Majaalis’ of Al Mufeed, Ali Bin Bilal – similar to it’. [181]
(The book) ‘Al-Manaqib’ of Ibn Shehr Ashub – ‘The differed regarding the wars f Ali-asws. The Zaydiites and the ones from the Mu’tazila, Al Nazam, and Bashr Bin Al-Ma’tamar, and from the Murjittes, Abu Haneefa, and Abu Yusuf, and Bishr Al-Mureysi, and the ones who spear with their words, ‘It was a calamity in his-asws wars after the Prophet-saww, and that the ones who fought him-asws was upon an error. And Bu Bakr Al-Baqlany and Ibn Idrees said, ‘One who contended Ali-asws regarding his-asws caliphate, so he is a rebel’. And in summarisation of Al-Shafi, it is said of the Imamate, ‘One who warred Amir Al-Momineen-asws was a Kafir. The consensus of the sects points upon it, and that the one who warred him-asws was a denier of his-asws Imamate and a repeller of it, and a repelling the Imamate is Kufr, just as repelling the Prophet-hood is Kufr, because the ignorance with these two is upon one limit’. And his-asws words: ‘One who dies and did not recognise the Imam-asws of his time, died a death of the Pre-Islamic period’. And a death of the Pre-Islamic period cannot happen except upon Kufr. And his-saww words: ‘O Allah-azwj! Befriend the one befriends him-asws and be inimical to the one inimical to him-asws’. And enmity is not obligated to anyone absolutely besides the transgression. And the one who warred against him-asws had permitting (shedding of) his-asws blood, and (tried) to draw closer to Allah-azwj by that, and permitting (shedding) the blood of a Momin is Kufr, by the consensus, and it is more grievous that permitting a mouthful of wine which, it is Kufr absolutely, so how is permissibility of the blood of an Imam-asws? And it is reported from him-saww ‘Al-Mukhalif Wa Al-Muwalif’: ‘O Ali-asws! Your-asws war is my-saww war, and your-asws peace is my-asws peace’. When warring the Prophet-saww is Kufr, similar to that is obligated regarding warring him-asws’. [182]
And it is reported by Abu Isa in his (book) ‘Jamie’, and Al Sam’any in his book, and Ibn Majah in his Sunan, and Ahmad In Al Munad, and al Fazaail and Ibn Battah in Al Ibana, and Sheyrawiya in Al Firdows, and Al Sudy in the Tafseer, and Al Qazy Al Mahamily, all of them from Zayd Bin Arqam, and it is reported by Al Sa’alby in his Tafseer, from Abu Hureyra, and Abu Al Jahhaf, from Muslim Bin Sabeeh, all of them, ‘From the Prophet-saww, he-saww looked at Ali-asws, and (Syeda) Fatima-asws, and Al-Hassan-asws and Al-Husayn-asws, so he-saww said: ‘I-saww am at war to the one who is at war to them-asws, and at peace to the one who is at peace with them-asws’’. [183]
Tareekh Al Tabari, and Arbaeen of Ibn Al Muwazzin who both said, ‘It is reported by Abu Hureyra (well-known fabricator), ‘From the Prophet-saww having said to Ali-asws, and (Syeda) Fatima-asws, and Al-Hassan-asws, and Al-Husayn-asws: ‘I-saww am at war to the one who wars against them-asws, and at peace to the one at peace with them-asws’’. [184]
Ibn Masoud who said, ‘The Prophet-saww said to him (Ali-asws): ‘I-saww am inimical to the one inimical to you-asws, and at peace to the one at peace with you-asws’’. [185]
Al Khorkowshy in (the book) ‘Al Lawamie’, said, ‘The Prophet-saww said: ‘One who fought me in the first, and fights People-asws of my-saww Household during the second, so they are loyalists of Al-Dajjal-la’’. [186]