Hadith 347
الحديث 359
Bihar al-Anwar · Allamah al-Majlisi
ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنِ الْكَاتِبِ عَنِ الزَّعْفَرَانِيِّ عَنِ الثَّقَفِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي هَاشِمٍ عَنْ عُمَرَ بْنِ ثَابِتٍ عَنْ جَبَلَةَ بْنِ سُحَيْمٍ قَالَ: لَمَّا بُويِعَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع بَلَغَهُ أَنَّ مُعَاوِيَةَ قَدْ تَوَقَّفَ عَنْ إِظْهَارِ الْبَيْعَةِ لَهُ وَ قَالَ إِنْ أَقَرَّنِي عَلَى الشَّامِ وَ أَعْمَالِيَ الَّتِي وَلَّانِيهَا عُثْمَانُ بَايَعْتُهُ
فَجَاءَ الْمُغِيرَةُ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع فَقَالَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ مُعَاوِيَةَ مَنْ قَدْ عَرَفْتَ وَ قَدْ وَلَّاهُ الشَّامَ مَنْ كَانَ قَبْلَكَ فَوَلِّهِ أَنْتَ كَيْمَا تَتَّسِقَ عُرَى الْأُمُورِ ثُمَّ اعْزِلْهُ إِنْ بَدَا لَكَ
فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ ع أَ تَضْمَنُ لِي عُمُرِي يَا مُغِيرَةُ فِيمَا بَيْنَ تَوْلِيَتِهِ إِلَى خَلْعِهِ قَالَ لَا
قَالَ لَا يَسْأَلُنِيَ اللَّهُ عَزَّ وَ جَلَّ عَنْ تَوْلِيَتِهِ عَلَى رَجُلَيْنِ مِنَ الْمُسْلِمِينَ لَيْلَةً سَوْدَاءَ أَبَداً وَ ما كُنْتُ مُتَّخِذَ الْمُضِلِّينَ عَضُداً لَكِنْ أَبْعَثُ إِلَيْهِ وَ أَدْعُوهُ إِلَى مَا فِي يَدِي مِنَ الْحَقِّ فَإِنْ أَجَابَ فَرَجُلٌ مِنَ الْمُسْلِمِينَ لَهُ مَا لَهُمْ وَ عَلَيْهِ مَا عَلَيْهِمْ وَ إِنْ أَبَى حَاكَمْتُهُ إِلَى اللَّهِ
فَوَلَّى الْمُغِيرَةُ وَ هُوَ يَقُولُ فَحَاكِمْهُ إِذاً فَحَاكِمْهُ إِذاً فَأَنْشَأَ يَقُولُ
نَصَحْتُ عَلِيّاً فِي ابْنِ حَرْبٍ نَصِيحَةً-فَرَدَّ فَمَا مِنِّي لَهُ الدَّهْرَ ثَانِيَةٌ-وَ لَمْ يَقْبَلِ النُّصْحَ الَّذِي جِئْتُهُ بِهِ-وَ كَانَتْ لَهُ تِلْكَ النَّصِيحَةُ كَافِيَةً-وَ قَالُوا لَهُ مَا أَخْلَصَ النُّصْحَ كُلَّهُ-فَقُلْتُ لَهُ إِنَّ النَّصِيحَةَ غَالِيَةٌ
فَقَامَ قَيْسُ بْنُ سَعْدٍ رَحِمَهُ اللَّهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ الْمُغِيرَةَ أَشَارَ عَلَيْكَ بِأَمْرٍ لَمْ يُرِدِ اللَّهَ بِهِ فَقَدَّمَ فِيهِ رِجْلًا وَ أَخَّرَ فِيهِ أُخْرَى فَإِنْ كَانَ لَكَ الْغَلَبَةُ تَقَرَّبَ إِلَيْكَ بِالنَّصِيحَةِ وَ إِنْ كَانَتْ لِمُعَاوِيَةَ تَقَرَّبَ إِلَيْهِ بِالْمَشُورَةِ
ثُمَّ أَنْشَأَ يَقُولُ
يَكَادُ وَ مَنْ أَرْسَى ثَبِيراً مَكَانَهُ-مُغِيرَةُ أَنْ يُقَوِّيَ عَلَيْكَ مُعَاوِيَةَ-وَ كُنْتَ بِحَمْدِ اللَّهِ فِينَا مُوَفَّقاً-وَ تِلْكَ الَّتِي آرَاكَهَا غَيْرُ كَافِيَةٍ-فَسُبْحَانَ مَنْ عَلَّا السَّمَاءَ مَكَانَهَا-وَ الْأَرْضَ دَحَاهَا فَاسْتَقَرَّتْ كَمَا هِيَهْ
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Mufeed, from the scribe, from Al Zafrani, from Al Saqafi, from Ubeydullah Bin Abu Hashim, from Umar Bin Sabir, from Jabalq Bin Suheym who said, ‘When Amir Al-Momineen Ali-asws Bin Abu Talib-asws was pledged allegiance to, it reached him-asws that Muawiya has stopped from manifesting the allegiance to him-asws and said, ‘Acknowledge me to be upon Syrian and my office bearers which Usman had nominated, I shall pledge allegiance’. Al-Mugheira came to Amir Al-Momineen-asws and said to him-asws, ‘O Amir Al-Momineen-asws! Muawiya is someone you-asws have known, and he had been made ruler of Syria be the one who was before you, so you-asws let him be the rule so that there would consistency in the affairs, then you-asws can remove him if there is a change of mind for you-asws’. Amir Al-Momineen-asws said to him: ‘Can you guarantee my-asws life for me-asws, O Mugheira, in what is between him being a ruler up to his vacating it? ’ He said, ‘No’. He-asws said: ‘Will Allah-azwj Mighty and Majestic not Question me-asws about making him ruler upon two men from the Muslims for one dark night, ever? and I would not Take the strayers for support [18: 51]. But, I-asws shall send a message to him and call him to what is in my-asws hands from the truth. If he answers, then he is a man from the Muslims, for him would be what is for them, and against him would be what is against them, and if he refuses, I-asws shall leave his judgment to Allah-azwj’. Al-Mugheira turned around and he was saying, ‘Judge him then! Judge him then! ’ He prosed (a poem) saying, ‘I advised Ali-asws regarding the son of Harb (Muawiya) with an advice, but he-asws rejected. So, there is no second time from me for him-asws, and he-asws did not accept the advice which I had come to him-asws with, and that advice was sufficient for him-asws, and they said to him-asws, ‘All the advice is not sincere’. I said to him-asws, ‘The advice is precious’. Qays Bin Sa’ad stood up and said, ‘O Amir Al-Momineen-asws! Al-Mugheira has indicated to you with a matter intending Allah-azwj with it. He placed a man forward and put back another in it. So, if the overcoming happens to be for you-asws he would draw closer to you-asws with the advice, and if it happens to be for Muawiya, he would draw closer to him with the consultation’. Then he prosed saying, ‘And the one who almost put a pig in his place was Mugheira, to strengthen Muawiya upon you, and you were harmonious among us by the Praise of Allah-azwj, and that which he showed was insufficient, so Glorious is the One-azwj Who Raised high the sky in its place, and the earth spread out and it settled just as it is’’. [28]
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