Hadith 378
الحديث 390
Bihar al-Anwar · Allamah al-Majlisi
قَالَ نَصْرٌ وَ حَدَّثَنِي عُمَرُ بْنُ سَعْدٍ الْأَسَدِيُّ عَنْ عُمَيْرِ بْنِ وَعْلَةَ عَنْ أَبِي الْوَدَّاكِ أَنَّ عَلِيّاً ع بَعَثَ مِنَ الْمَدَائِنِ مَعْقِلَ بْنَ قَيْسٍ الرِّيَاحِيَّ فِي ثَلَاثَةِ آلَافٍ وَ قَالَ لَهُ خُذْ عَلَى الْمَوْصِلِ ثُمَّ نَصِيبِينَ ثُمَّ الْقَنِي بِالرَّقَّةِ فَإِنِّي مُوَافِيهَا وَ سَكِّنِ النَّاسَ وَ آمِنْهُمْ وَ لَا تُقَاتِلْ إِلَّا مَنْ قَاتَلَكَ وَ سِرِ الْبَرْدَيْنِ وَ غَوِّرْ بِالنَّاسِ
أَقِمِ اللَّيْلَ وَ رَفِّهْ فِي السَّيْرِ وَ لَا تَسِرْ أَوَّلَ اللَّيْلِ فَإِنَّ اللَّهَ جَعَلَهُ سَكَناً أَرِحْ فِيهِ نَفْسَكَ وَ جُنْدَكَ وَ ظَهْرَكَ فَإِذَا كَانَ السَّحَرُ أَوْ حِينَ يَنْبَطِحُ الْفَجْرُ فَسِرْ عَلَى بَرَكَةِ اللَّهِ
فَسَارَ مَعْقِلٌ حَتَّى أَتَى الْحَدِيثَةَ وَ هِيَ إِذْ ذَاكَ مَنْزِلُ النَّاسِ إِنَّمَا بَنَى مَدِينَةَ الْمَوْصِلِ بَعْدَ ذَلِكَ مُحَمَّدُ بْنُ مَرْوَانَ فَإِذَا بِكَبْشَيْنِ يَنْتَطِحَانِ وَ مَعَ مَعْقِلِ بْنِ قَيْسٍ رَجُلٌ مِنْ خَثْعَمٍ يُقَالُ لَهُ شَدَّادُ بْنُ أَبِي رَبِيعَةَ فَأَخَذَ يَقُولُ إِيهِ إِيهِ فَقَالَ مَعْقِلٌ مَا تَقُولُ فَجَاءَ رَجُلَانِ نَحْوَ الْكَبْشَيْنِ فَأَخَذَ كُلُّ وَاحِدٍ مِنْهُمَا كَبْشاً فَانْصَرَفَا
فَقَالَ الْخَثْعَمِيُّ لَا تَغْلِبُونَ وَ لَا تُغْلَبُونَ قَالَ مَعْقِلٌ مِنْ أَيْنَ عَلِمْتَ قَالَ أَبْصَرْتُ الْكَبْشَيْنِ أَحَدُهُمَا مُشَرِّقٌ وَ الْآخَرُ مُغَرِّبٌ الْتَقَيَا فَاقْتَتَلَا وَ انْتَطَحَا فَلَمْ يَزَلْ كُلُّ وَاحِدٍ مِنْ صَاحِبِهِ مُنْتَصِفاً حَتَّى أَتَى كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ فَانْطَلَقَ بِهِ فَقَالَ مَعْقِلٌ أَوْ يَكُونُ خَيْراً مِمَّا تَقُولُ يَا أَخَا خَثْعَمٍ ثُمَّ مَضَى مَعْقِلٌ حَتَّى وَافَى عَلِيّاً ع بِالرَّقَّةِ
قَالَ نَصْرٌ وَ قَالَتْ طَائِفَةٌ مِنْ أَصْحَابِ عَلِيٍّ ع لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ اكْتُبْ إِلَى مُعَاوِيَةَ وَ مَنْ قِبَلَهُ مِنْ قَوْمِكَ فَإِنَّ الْحُجَّةَ لَا تَزْدَادُ عَلَيْهِم بِذَلِكَ إِلَّا عَظْماً
فَكَتَبَ ع إِلَيْهِمْ مِنْ عَبْدِ اللَّهِ عَلِيٍّ أَمِيرِ الْمُؤْمِنِينَ إِلَى مُعَاوِيَةَ وَ مَنْ قِبَلَهُ مِنْ قُرَيْشٍ سَلَامٌ عَلَيْكُمْ فَإِنِّي أَحْمَدُ إِلَيْكُمُ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ أَمَّا بَعْدُ فَإِنَّ لِلَّهِ عِبَاداً آمَنُوا بِالتَّنْزِيلِ وَ عَرَفُوا التَّأْوِيلَ وَ فَقَّهُوا فِي الدِّينِ وَ بَيَّنَ اللَّهُ فَضْلَهُمْ فِي الْقُرْآنَ الْحَكِيمِ
وَ أَنْتُمْ فِي ذَلِكَ الزَّمَانِ أَعْدَاءٌ لِلرَّسُولِ ص مُكَذِّبُونَ بِالْكِت
Nasr said, ‘And it is narrated to me by Umar Bin Sa’ad Al Asady, from Umeyr Bin Waila, from Abu Al Waddak, ‘Ali-asws sent from Al-Madain, Ma’qal Bin Qays Al-Riyahan among three thousand and said to him: ‘Take to (road of) Al-Mosul, then Nasibeyn, then meet me-asws at Al-Raqqah, for I-asws shall pause at it. And calm the people and make the feel safe and do not fight except the one who fights you, and travel the two cool timings, and have (sympathetic) feeling with the people. Stay (not travel) at night, and be gentle in the travelling, and do not travel the first (part of the) night for Allah-azwj has made it a tranquillity resting yourself and your army and your back during it. When it is the pre-dawn, or when you see the dawn, then travel upon the Blessings of Allah-azwj’. Ma’qil travelled until he came to Al-Hadeesa, and that is an encampment of the people and rather Al-Mosul was built after that by Muhammad Bin Marwan. There were two rams being carried and with Ma’qil Bin Qays was a man from Khas’am called Shaddad Bin Abu Qabie, and he took to saying, ‘Hey! Hey! ’ Ma’qil said, ‘What are you saying? ’ The two men came near the two rams, and each one of them took one ram and left. Al-Khas’amy said, ‘Neither overpower nor be overpowered’. Ma’qil said, ‘From where did you know? ’ He said, ‘I sighted the two rams, one of them being east and the other west. Both met and fought and were exhausted. Each one did not cease from its counterpart being fair until to each one came its owner, and walked away with it’. Or it would happen to be better than what you are saying, O brother of Khas’am’. Then Ma’qil continued until he caught up with Ali-asws at Al-Raqqah’. Then Nasr said, ‘And a group from the companions of Ali-asws said to him-asws, ‘O Amir Al-Momineen-asws! Write to Muawiya and the ones with him from your-asws people, for the argument will not increase upon them with that except determination’. He-asws wrote to them: ‘From a servant of Allah-azwj, Ali-asws Amir Al-Momineen, to Muawiya and the ones from Quraysh with him. Greetings be unto you all! I-asws praise Allah-azwj to you Who there is no god except He-azwj. As for after, there are servants of Allah-azwj who are believing in the Revelation, and they recognise the interpretation, and they have understanding in the religion, and Allah-azwj has Manifested their merits in the Wise Quran. And during that time, you were enemies of the Rasool-saww, belying the Book, gathering upon warring the Muslims. One from them who understood, you imprisoned him, or punished him, and killed him, until Allah-azwj Wanted to Endear (Recommend) His-azwj religion a
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